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nature of essay Discuss the changing depictions of painting ‘nature’ during the Victorian period. What were some of the reasons for these changes? We receive but what we give / And in our life alone does nature live [1] Samuel Taylor Coleridge. The depictions of nature in Victorian art act as a barometer revealing the changing attitudes to art, religion, science and hinduism pilgrimage, identity in the nineteenth century. The era begun with an underlying Panentheistic view, which is reflected in idyllic pastoral scenes. It then shifted to a Pantheistic understanding in which nature was presented, in Luther Versus, highly realistic detail, to express virtuousness.

Finally, towards the end of the era art moved away from depicting nature realistically and hinduism, instead became a space for King Versus the artist explore the subjective relationship between the individual and nature. Although broadly evolutionary the pilgrimage different strands of Victorian art are not wholly chronologically progressive. These stylistic changes were motivated by the complex changes in society and the understanding of the world that took place over this time. Although these changes can be seen in a wide range of of Apple, Essay, artistic genres across the nineteenth century, this essay will mostly focus on the changing perceptions of pilgrimage, nature as represented in landscape painting. The English fondness for paintings from nature had its antecedents in the work of Dutch and Flemish painters of the seventeenth century. [2] This generated a tradition of topographically situated, naturalistic rural scenes. Of Aliteracy! Also important in the English landscape tradition are the theatrical landscapes of the western European tradition. Pilgrimage! These utilise the natural world as a backdrop for classical ruins, mythological characters and narratives. The production of these painting was orchestrated with conventional features, compositional rules and prescribed methods. [3] English painters at the beginning of the nineteenth century still adhered to these rules generally but began to introduce more personal peculiarities to their practice. Artists such as David Cox moved away from the topographical and narrative to what was the of the oklahoma bombing?, produce a style more reactive to hinduism, the available stimulus of the English countryside. Cox trained as a theatre scene painter where he learned that the greatest impression could be made by the avoidance of small and The Problem, obsessive detail. [4] This can be seen in Cox’s River Scene with Boys Fishing [5] which depicts a view of a softly romanticised, but believable landscape containing English boys engaged in an everyday activity.

The viewpoint places the viewer in the picture. A L Baldry suggests that Cox possessed “ the frankest sympathy with nature's moods and ever varying suggestions” [6] and that his receptivity to direct impressions was responsible for his success. Early Victorian art represented fantasised scenes of pilgrimage, English pastoral life. Analysis Essay! Although artists at this time took their subject matter from studies of nature they selected scenes that negated the realities of hinduism, a rural existence at what was the community impact of the oklahoma bombing? that time. Scenic paintings depicted bucolic idylls with hard-working but happy peasants, green pastures and domesticated animals. This style is hinduism, represented by artists such as Thomas Sidney Cooper, Thomas Creswick and Luther King, Frederick Richard Lee.

Cooper’s Milking Time - Study of a Farm-Yard near Canterbury [7] of 1833-4 shows a quaint village complete with a conscientious villager and docile animals. Animals were Cooper’s specialty and he collaborated with Creswick and Lee to add animals to their landscapes. These scenes were constructed. For example, Rev. Hinduism Pilgrimage! William Gilpen, who influenced Cooper, declared that the Essay about horse was “not sufficiently picturesque to pilgrimage, be included in a composition.” [8] These ordered country scenes were immensely popular. For example, Cooper exhibited at the Royal Academy for over sixty years.

At this time there was massive domestic migration and England was shifting from a rural based to an urban based society. Many of the new art patrons were urban dwelling industrialists who had come from was the greatest impact of the oklahoma city rural backgrounds. They requested paintings to act as decorations that reminded them of hinduism pilgrimage, their origins. However, they desired pictures that lacked the X Essay realities of rural poverty, illness, ignorance and exploitation. Pilgrimage! [9] The idyllic paintings represented an opposition to the newly created, grimy and bustling industrial city. In his 1785 poem ‘ The Task’ William Cowper affirmed that “God made the country / and man made the town.” [10] This was taken up as a maxim in the early nineteenth century and reflected a system of dichotomies that existed in the Victorian mind: god/man; country/town; purity/impurity; and good/evil. In this system the artist acted as an intermediary between god-nature and man-civilization. Though the artworks produced are idealized they are still essentially illustrative. On Male Dominance In Greek Mythology! They depict nature, as created by hinduism, god and maintained by man; a system that existed in spc catheter, a hierarchical frame work of hinduism, natural order with God at the highest point.

Nature, in these works, although not urban is still a domesticated space inculcating a correct social order and Victorian values of of Apple, Essay, hard work. Wild nature still existed on the peripheries of artistic practice; the wilderness was represented in pilgrimage, the King James Bible and literature as a place of dubious morality and godlessness. The middle of the nineteenth century is a pivotal point in history; there was a marked shift in popular attitudes towards science, religion and identity. These changes greatly influenced the conception of nature in Analysis of Apple, Inc., the Victorian mind. Science had entered the conversational vernacular of the pilgrimage Victorian citizen by the 1840s. In 1844 the Vestiges of the Natural History of Creation was anonymously published and became a best seller, it was not critically accepted but created a receptive environment for new scientific theories in lay minds. Darwin’s Origin of spc catheter, Species was published in 1859 and the popular journal Nature was founded in 1869. The successes of hinduism pilgrimage, these publications were reflections of the growing interest in popular science. The theories advocated in Analysis of Apple, Inc. Essay, these works did not displace the importance of spirituality but they did, among other social and political factors, disrupt the hierarchical system of order.

Previously there was an underlying Panentheistic view of the world, ( the theory or belief that God encompasses and interpenetrates the hinduism universe but at the same time is spc catheter, greater than and independent of it.) At this point there is a greater shift towards a Pantheistic view [11] , ( a belief or philosophical theory that God is immanent in or identical with the universe; the doctrine that God is everything and everything is God; with implications of nature worship.) Global exploration introduced new natures; exotic, mysterious and far away wildernesses. In art the fascination with the pilgrimage sublime was given new consideration. John Ruskin, trained in Luther X Essay, science and friends with Charles Darwin [12] , influenced much of nineteenth century aesthetic theory through the publication of his Modern Painters in 1843. He promoted Turner as the high point in pilgrimage, English art, in what was the greatest of the oklahoma city, opposition to the pastoral painters that were popular with the public and the academy. Ruskin believed that it was the artist’s responsibility to pilgrimage, represent nature meticulously and faithfully. He advocated in what impact of the oklahoma, Modern Painters that artists should. Go to nature in all singleness of heart, and walk with her laboriously and pilgrimage, trustingly, having no other thoughts but how best to penetrate her meaning, and remembering her instruction; rejecting nothing, selecting nothing, and scorning nothing. [13] This doctrine was especially adopted by about The Problem of Aliteracy, the Pre-Raphaelites. Among this group there was a growing trend away from studio painting and a belief that painting outdoors and exactly recreating nature would create a more truthful and better art. Painting styles moved away from the darker tonalities that existed in previous British landscape painting and towards a lighter palette.

The Pre-Raphaelites employed colours directly applied to the canvas and achieved transparency by the use of glazing on wet white grounds. [14] Example of this can be seen in William Holman Hunt’s 1852 Our English Coasts (Strayed Sheep). [15] This work is bright, colourful and hinduism pilgrimage, presents extraordinary detail in both the foreground and background. This is what was the community impact of the oklahoma city, a significant shift from Cox’s avoidance of ‘small and obsessive detail.’ [16] Hunt painted Our English Coasts on the Sussex coast; he took from mid-August to pilgrimage, December 1852 to complete the scene. In this time he endured rain, wind and English winter cold so that he could properly represent the scene in its infinite detail. Every part of what was the greatest community of the oklahoma city, nature held an inherently divine power and the act of creation in hinduism pilgrimage, art took on an almost religious zeal. Spc Catheter! The artist became a flagellant in an attempt to capture nature transcendent on canvas. Rather than depicting hard work as in the earlier pastoral paintings, the artist himself was moral guide advocating the Victorian work ethic through his own practice. John Brett was also inspired by pilgrimage, Ruskin. His work Val d'Aosta [17] of 1858 is, like Hunt’s work bright, colourful and has extraordinary detail. Brett was influenced by Ruskin’s Of Mountain Beauty which suggested sentiments such as that a small stone was ‘a mountain in about of Aliteracy, miniature’. [18] This work, although depicting pastoral elements shows farms in context of a wild nature. Its incredible detail renders the hinduism pilgrimage sublime [19] . Was The Impact Of The City! Sublime landscapes inspired awe and power and Brett sought to hinduism, recreate this.

The artist had shifted from an intermediary representing an ordered nature-as-created-by-God, to creating nature-as-god in their painting. William Cronon suggests by spc catheter, this time “the sublime wilderness had ceased to be a place of hinduism, satanic temptation and become instead a sacred temple” [20] The incredible detail used in attempt to describe the wonder of each element in definition niche, the sublime scene creates a hyper-real whole which is not completely convincing for hinduism the audience. The outdoor painting techniques were realised to be impractical and not necessarily resulting in better pictures. In the 1860s and 1870s landscape artists moved away from painting directly from nature and returned to the studio. Analysis Of Apple, Inc. Essay! [21] In 1874 J S Mill proposed that ‘Nature means the sum of all phenomena, together with the causes which produce them.’ [22] Towards the end of the century there was a move away from the hinduism aforementioned dichotomies and a growing assumption of The Problem of Aliteracy, a unitary principle of all things. [23] In this definition humans are necessarily included in pilgrimage, that which is about The Problem of Aliteracy, seen as nature. In art there was less focus on representing an exact and virtuous copy of nature and a greater exploration of the relationship between the pilgrimage artist and niche marketing, nature. In 1890 Whistler described the night-time in which he painted: The poor buildings lose themselves in the dim sky… and the warehouses are palaces in hinduism, the night- and the whole city hangs in the heavens… then the wayfarer hastens home – the working man and the cultured one – the wise man and one of pleasure – cease to understand, as they have ceased to see- and Nature, who for once, has sung in tune, sings her exquisite song to the artist alone . Was The Greatest Oklahoma! [24]

Whistler’s art was a revolution against the work of Ruskin’s acolytes. He completed his canvases quickly, with dark palettes, often in the studio and with a minimum of detail. Instead he worked with an abstracted aesthetic that created an emotional reaction to hinduism pilgrimage, nature rather than a representation of it. Whistler’s Nocturne: Grey and Silver [25] of 1873-1875 reflects this attitude. The scene though documented to be on the Thames River, possesses a universality, as opposed to the specified locality in works such as Brett’s Val d’Aosta. The Problem! Whistler’s employment of the term ‘nocturne’ cements this, he declared the musically allusive term expressed ‘all I want to say and no more than I wish.’ [26] The art of this time understands nature to be autonomous and pilgrimage, omnipresent, in of Aliteracy, the city as well as the country and within the self. There is no longer the hinduism pilgrimage implied presence of religious beliefs seen in earlier nature depicting work. There was a move away from the moral principles of art towards a more aesthetically based understanding. In 1873 Walter Pater introduced the phrase ‘art for art’s sake’ in spc catheter, his publication Studies in the History of the Renaissance. This notion came to describe the dominant fashions of art produced at this time and was a precursor to Oscar Wilde’s aesthetic theories. Hinduism! Wilde subverted traditional understanding about the connections between art and Dominance In Greek Mythology, nature by postulating in his Decay of Lying that nature imitates art. [27] Although Whistler publicly separated himself from Wilde’s point of view, their ideas do work in communion in opposition to Ruskinian artistic morals.

These ideas were a precursor to pilgrimage, the aesthetics of the turn of the century when nature was put in service to artistic production, a reversal of arts previous servitude to nature. Across Europe Art Nouveau dominated with its graphic, stylised organic forms, which in England can be seen in the work of Martin Luther King Versus X Essay, Aubrey Beardsley. In 1802 Samuel Taylor Coleridge wrote ‘ We receive but what we give / And in our life alone does nature live. [28] This provides a helpful framework to understand the changing representations of nature throughout the hinduism pilgrimage Victorian period. Throughout this time nature did not change significantly; human perceptions of self and the constructed world did, greatly. The canvas becomes the Analysis Inc. site which captures the feeling of the hinduism pilgrimage age, and definition niche marketing, its representations of nature a mirror of pilgrimage, human consciousness. By addressing different depictions of nature across the nineteenth century we can see a reshaping in the ontological relationship between the artist and the outside world. Definition Niche! The Victorian age begun structured by strict religious, moral and social order and ended with a newfound faith in aesthetic principles and in the autonomy of the pilgrimage artist. Axton, W.F, ‘Victorian Landscape Painting: A change in Martin King Malcolm, Outlook’ in pilgrimage, Knoepflmacher U.C. and spc catheter, Tennyson G B (eds.) Nature and the Victorian Imagination University of California Press, Berkley, 1977. Baldry, A L, ‘David Cox’ in hinduism pilgrimage, Holme C. (ed.) Masters of In Greek, English landscape painting : J. Hinduism Pilgrimage! S. Spc Catheter! Cotman, David Cox , Peter de Wint , Studio, London, 1903. Coleridge, S. T., ‘ Dejection; An Ode ’, 1802 in Beer, J (ed.) Coleridge Poems, Everyman, New York, 1974. Cowper, William, The Task: A Poem in Six Books , Bennet and pilgrimage, Walton,

Cronon, William, ‘The Trouble with wilderness; or, Getting Back to Inc. Essay, the Wrong Nature’ in Cronon, W. (ed.) Uncommon Ground: Rethinking the Human place in hinduism, Nature, W W Norton and Dominance Mythology, Co., New York, 1995. Knoepflmacher U.C. and Tennyson G B (eds.) Nature and the Victorian Imagination University of California Press, Berkley, 1977. Meisel, Martin, ‘“Half Sick Shadows”: The Aesthetic Dialogue in hinduism, Pre-Raphaelite Painting in Knoepflmacher U.C. and Martin Luther Malcolm, Tennyson G B (eds.) Nature and the Victorian Imagination University of California Press, Berkley, 1977. Mill, J. S., On Nature, 1874 sourced from [last accessed 12/10/2008] Prettejohn, Elizabeth, The Art of the Pre-Raphaelites , Princeton University Press, Princeton, 2000. Ritvo, Harriet, ‘Narratives of Nature: Response’, Victorian Studies , vol. Hinduism Pilgrimage! 47 no. 2, Winter 2005 pp188-193. Sartin Stephen, Thomas Sidney Cooper, C.V.O., R.A. City! 1803-1902, F Lewis Publishers Limited, London, 1976. Staley Allen, The Pre-Raphaelite Landscape , Clarendon Press, Oxford, 1973.

Sutton, Denys, Nocturne: The Art of James McNeill Whistler , Country Life Limited, London, 1963. Tate Online, John Brett , Tate Gallery, London, 2007 [last accessed 12/10/2008] Warner, Malcom, The Victorians: British Painting 1837-1901 , National Gallery of hinduism, Art, Washington, 1996. Wood Christopher, Paradise Lost: Paintings of English Country Life and of Apple,, Landscape 1850-1914 , Barrie and Jenkins, London, 1988. Woodring, Carl, ‘Nature and hinduism pilgrimage, Art in the Nineteenth Century’, PMLA , vol. 92, No.

2, March, 1977, pp 193-202. Cooper, Thomas Sidney, Milking Time- Study of a Farm Yard near Canterbury 1833-4, oil on canvas. Cox, David, River Scene with Boys Fishing , date unknown, oil on wood. Hunt, William Holman, Our English Coasts (Strayed Sheep) , 1852 oil on canvas. Brett, John, Val d’Aosta, 1858, oil on canvas. Whistler, James McNeill, Nocturne in Grey and Silver , 1873-5, oil on canvas. [1] Samuel Taylor Coleridge, ‘ Dejection; An Ode ’, 1802 in Beer, J (ed.) Coleridge Poems, Everyman, New York, 1974, lines 47-48.

[2] W.F Axton,, ‘Victorian Landscape Painting: A change in Outlook’ in Knoepflmacher U.C. and Tennyson G B (eds.) Nature and the Victorian Imagination University of California Press, Berkley, 1977. pg 281. [4] d.c., iv. A L Baldry, ‘David Cox’ in Holme C. (ed.) Masters of English landscape painting : J. S. Marketing! Cotman, David Cox , Peter de Wint , Studio, London, 1903. [5] Cox, David, River Scene with Boys Fishing , date unknown, oil on wood. [6] d.c., iv. A L Baldry, ‘David Cox’ in Holme C. (ed.) Masters of pilgrimage, English landscape painting : J. S. Cotman, David Cox , Peter de Wint , Studio, London, 1903. [7] Cooper, Thomas Sidney, Milking Time- Study of a Farm Yard near Canterbury 1833-4, oil on Martin King Malcolm X Essay, canvas. [8] Rev.

Gilpen quoted in Stephen Sartin, Thomas Sidney Cooper, C.V.O., R.A 1803-1902, F Lewis Publishers Limited, London, 1976 pg 26. [9] Christopher Wood, Paradise Lost: Paintings of English Country Life and Landscape 1850-1914, Barrie and hinduism pilgrimage, Jenkins, London, 1988 pg 8. [10] William Cowper, The Task: A Poem in Six Books , Bennet and Walton, [11] Carl Woodring, ‘Nature and Art in community of the oklahoma city bombing?, the Nineteenth Century’, PMLA , vol. 92, No. 2, March, 1977, pp 193-202. pg 195. [12] Knoepflmacher U.C. and Tennyson G B (eds.) Nature and hinduism pilgrimage, the Victorian Imagination University of about The Problem, California Press, Berkley, 1977. pg.xvii. [13] John Ruskin quoted in “ Meisel, Martin, ‘“Half Sick Shadows”: The Aesthetic Dialogue in Pre-Raphaelite Painting in Knoepflmacher U.C. and Tennyson G B (eds.) Nature and the Victorian Imagination University of California Press, Berkley, 1977, pg 312. [14] W.F Axton, , ‘Victorian Landscape Painting: A change in Outlook’ in Knoepflmacher U.C. and Tennyson G B (eds.) Nature and the Victorian Imagination University of California Press, Berkley, 1977. pg 296.

[15] Hunt, William Holman, Our English Coasts (Strayed Sheep) , 1852 oil on canvas. [16] d.c., iv. A L Baldry, ‘David Cox’ in Holme C. (ed.) Masters of English landscape painting : J. S. Cotman, David Cox , Peter de Wint , Studio, London, 1903. [17] Brett, John, Val d’Aosta, 1858, oil on canvas. [18] John Ruskin quoted by Tate Britain, ‘John Brett’, Tate Britain, London, 2007, [19] Of things in nature and art: Affecting the mind with a sense of overwhelming grandeur or irresistible power; calculated to inspire awe, deep reverence, or lofty emotion, by reason of its beauty, vastness, or grandeur. [20] William Cronon, ‘The Trouble with wilderness; or, Getting Back to the Wrong Nature’ in hinduism pilgrimage, Cronon, W. (ed.) Uncommon Ground: Rethinking the Human place in Nature, W W Norton and Co., New York, 1995. pg 5. [21] Allen Staley, The Pre-Raphaelite Landscape , Clarendon Press, Oxford, 1973. painting pg 176. [22] J S Mill, On Nature, 1874.

[23] Carl Woodring,, ‘Nature and Art in Essay about, the Nineteenth Century’, PMLA , vol. 92, No. 2, March, 1977, pp 193-202 , page 194. [24] Whistler quoted in hinduism, Malcom Warner,, The Victorians: British Painting 1837-1901 , National Gallery of Art, Washington, 1996, pg 115. [25] Whistler, James McNeill, Nocturne in Grey and Silver , 1873-5, oil on canvas.

[26] Whistler quoted in Denys Sutton, Nocturne: The Art of James McNeill Whistler , Country Life Limited, London, 1963 pg 65. [27] Carl Woodring, ‘Nature and Art in the Nineteenth Century’, PMLA , vol. Spc Catheter! 92, No. 2, March, 1977, pp 193-202 , pg 200.

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Analysis of the Hilton Hotels Essay Sample. Hilton Hotels is one of the hinduism pilgrimage market leaders in the hotel and gaming industry in the United States. Hilton is a well-known and distinguished name in fine hotels across the United States and worldwide. In 1999, Hilton expanded aggressively by acquiring the Promus Hotel Corporation, Hampton Inn and Suites, Doubletree Hotels, Embassy Suites Hotels, and Homewood Suites. Niche. Hilton Hotels Corporation has grown to become the world#8217;s most recognized and most successful hotel company (Hilton Innovation, 2007). With the 2006 acquisition of hinduism pilgrimage, Hilton International, Hilton Hotels Corporation became a global force with more than 2,800 hotels in more than 80 countries throughout the world.

In an attempt to become even more aggressive, the Hilton#8217;s decided to change its direction by venturing into the gaming industry. The purpose of Luther King X Essay, this case analysis is to address the key marketing issue for the Hilton Hotels. The marketing strategies Hilton should pursue in the hotel and gaming markets will be discussed and recommendations will be made. In addition, the use and implementation of the SWOT analysis will be incorporated throughout the discussion. Information will be provided from the case study and the use of secondary resources for support of the marketing strategies recommended for the Hilton Hotels.

In an hinduism pilgrimage, attempt to what greatest of the oklahoma, become a more aggressive business operation, Hilton Hotels decided to change its strategic direction by hinduism venturing into the gaming industry. With this strategy came not only new opportunities but also large elements of risks and competition. In 1994 the growth in the gaming segment declined with gaming operating income down by 7% from 1993. The Hilton Hotels however had a 3% increase in occupancy from 1993 (Hilton Hotels Corporation, 2007)). In view of this, it is important to understand market needs and develop marketing strategies in tune with creating customer value for long-term performance (Tarasofsky, 2007) . A few of the key issues facing the Hilton Hotels is as follow: The need to better target the needs of customer segments. To customize hotel services based on these needs. Competition with lower rates are a threat. Maximize market trends. Effectively attracting people to definition, gaming segments through entertainment. Customer-centric marketing pervades the core of the hotel and pilgrimage, gaming industries.

Therefore, opportunities in marketing increase when segmented groups of clients and customers with varying needs and was the city, wants are recognized. Markets can be segmented or targeted using a variety of factors. The bases for segmenting consumer markets include: Demographical bases (age, family size, life cycle, occupation) Geographical bases (states, regions, countries) Behavior bases (product knowledge, usage, attitudes, responses) The profile for Hilton Hotel#8217;s customers consists of the following geographic, demographic, and behavior factors: Hilton Hotels provides services to 130 nationalities at hinduism, more than 150 locations. Operates in more than 50 countries. Major gaming operations in the U.S., Canada, Australia and Turkey. Gambling budget market. Gambling middle market.

Premium high rollers. Creating entertainment to draw people to the gaming tables and slot machines. Of Aliteracy. Gaming market is very variable. People are attracted to casinos that pay-out and offer incentives to play. Hinduism. Identifying specific groups of customers by these factors and other dimensions will enable The Hilton Hotels to promote to them more effectively based on their needs. For instance, an increase in the cautious business spender, price-sensitive traveler would prompt a possible expansion of the mid-priced segment to accommodate and serve both work-week business travelers and The Problem, weekend vacationers. As pursuing the hinduism gaming market is spc catheter, relatively new to The Hilton Hotels, an additional strategy would be to analyze the competition and learn from their pitfalls. This would enable the Hiltons to make sure that their prices are competitive and that they respond to rival marketing campaigns with their own initiatives. Hinduism Pilgrimage. This knowledge can create marketing strategies that take advantage of competitors#8217; weaknesses, and learn ways to improve their own business performance.

These weaknesses may be in the competitors#8217; product range or service, marketing or distribution, even the definition niche marketing way they recruit and retain employees (McDonald, 1998). Several large hotels and casinos have the bulk of their rooms crowded in the upscale hotel market. Hinduism Pilgrimage. The three main competitors for Hilton Hotels are: Mirage and spc catheter, Excalibur casinos as they upgrade their casinos to hinduism, be competitive. Westin and spc catheter, Sheraton hotels are actively expanding their network of hotels and pilgrimage, more price point competitive. Economy hotels are attracting the Martin Versus X Essay middle to budget class travelers. Lower prices for bare basics are becoming more popular. Hinduism. _Price, Distribution, Promotion, and Product Elements_. Rates are one of the many variables that determine customer#8217;s decision in staying at a particular hotel. Prices differ from spc catheter one market to another and from one location to another.

Although Hilton brand is widely recognizable, they must offer their products for a price their target market is willing to pay. Hilton Hotels can also leverage the Internet#8217;s growing success in hinduism, the travel sector by forging distribution relationship with third party Internet travel providers, thereby boosting revenues. Essay On Male Dominance Mythology. They can also identify the consumer behaviors, new trends, e-commerce alternatives of hinduism pilgrimage, integrating Internet strategy with the brand awareness and driving more traffic to their websites (McDonald, 1998). The Hilton Hotels marketing strategies should include a mixture of marketing programs in what city bombing?, order to reach a variety of customer segments. These strategies should enhance brand recognition, increase brand awareness, broaden the customer base and eventually generate revenues (McDonald, 1998).

One promotion example is a guest reward program where guest can earn points that can be used for accommodations, gaming chips and air travel. Also, seasonal discounts given to guest who purchase during the hinduism hotels#8217; slow season reward. customers who essentially assist in balancing cash flow. The Hilton Hotels must constantly keep abreast of new trends in the markets. Of Aliteracy. For example, the drop in the U.S. dollar may signify an opportunity for The Hiltons to focus on its traveling international guests. Hinduism Pilgrimage. Missing such trends in customer demand could be devastating. There have been two significant market trends from 1993 to 1994. Gaming revenue has increased for of Apple, Inc. Essay the period but revenue from the Casino operations has decreased causing some concern with Hilton. Large capital is required to reverse this trend as new themes and entertainment is needed to hinduism, draw in the crowds to gamble. In attracting more high rollers into the casino, Hilton has opened itself up to more bad debt as it increases credit.

Also, occupancy rates have risen and are five percent above the U.S. industry average. The current trend is to sustain this while the operating income falls for Essay on Male Dominance its gaming division. Balancing Hotel and Gaming Operations. Offering entertainment along with gaming can greatly expand market potential by attracting people to the games. However, the move to broaden market appeal can also be a distraction from the core business, with the effect of diluting returns on the casino floor. By gathering increasingly specific information about hinduism pilgrimage customers#8217; preferences then appealing to those interests the Hilton Hotels can achieve a balance between hotel and gaming operations that will prove profitable. Hilton Hotels Corporation (2007_). Greatest Impact. Our people growth and innovation_. Retrieved April 16, 2008 from:

McDonald, W. J. (1998). Hilton Hotels. _Cases in strategic marketing management_. [University of hinduism, Phoenix Custom e-text]. Prentice-Hall, Inc. Retrieved April 16, 2008, from University of of Aliteracy, Phoenix, Resource: Tarasofsky, Jerry (2007). Hinduism. The wired hotel: understanding the needs of your most valuable web site visitors. Hotel News Resource. Retrieved March 23, 2007 from: Is this the perfect essay for you? Save time and order Analysis of the Hilton Hotels. essay editing for only $13.9 per page. Top grades and quality guaranteed!

Relevant essay suggestions for Essay on Male Mythology Analysis of the hinduism pilgrimage Hilton Hotels. Essay On Male Dominance Mythology. New Products and hinduism, servicesHilton Hotel Corporation won the Best Customer Focus? award in November 2005 from theprestigious UK National Business Award. In a speech given by Hilton International SeniorVice President#8230; Rosewood Hotels and Resorts Case Study. Rosewood Hotels and Resorts is The Problem of Aliteracy, a business that has 12 establishments worldwide. Until 2004, the hinduism company has run an individual branding strategy; but recent events, such as the adoption of#8230; To arrive at a Value proposition, the proper elements of Customer Relationship and Product Leadership must be achieved. For Hilton the value of the Customer Relationship had been increased through#8230; Rosewood Hotels and Resorts. Strategic issues and problems: The following report will describe and analyze the case of a private hotel management company called “Rosewood Hotels and Resorts”. Analysis Of Apple, Inc. Essay. Rosewood hotels have 12 distinctive hotels#8230; A financial analysis on NH-hotels. I.INTRODUCTION The years 2001 and 2002 were very difficult for both travel industry and hinduism, global equity markets.

In light of these developments, we believe a hotel business with a strong capital#8230; Hilton Manufacturing Company. 1. Greatest Community Of The Oklahoma. Mr. Hilton stated that he thought product 103 should be dropped. In reviewing the statement for the period of January 1, 2004 to June 30, 2004, this idea is#8230;

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essay marcus borg Marcus Borg and the Language of the Bible. Reading the Bible Again for the First Time: Taking the pilgrimage, Bible Seriously but not Literally. by Marcus J. Borg. Harper Collins, 321 pp. New Testament scholar Marcus Borg is was the community impact of the bombing? a religious thinker who thinks in stages.

A period characterized by hinduism pilgrimage certain convictions finally proves inadequate to knowledge or experience and must give way to a new set of convictions. Definition Marketing! Unlike many modern scholars, however, Borg realizes that these new convictions need not be anti-religious. In an hinduism autobiographical essay , one reads of his personal religious development as a progress through stages: he presents the na•ve belief of his youth, followed by a period of troubled atheism, developing in university into a quest to understand Jesus in relation to the political and social problems of his day. For some years Borg has been working out the implications of a recent stage, a Christian faith one might call nascently postmodern. Is the stage he is spc catheter now pursuing prelude to a new, more spiritually attuned Christianity--as he and likeminded liberal Christians believe--or is it herald rather to the demise of Christianity? One may rightly ask this question.

My focus here will not so much be such general questions as the question of how Borg reads the Bible. Hinduism! I approach Borg's methods of biblical interpretation by considering his book Reading the Bible Again for the First Time , where he offers readings of important biblical texts, including Genesis, the prophets, Job and Ecclesiastes, the gospels, Paul's letters and Revelation. For my concerns, the most interesting sections of the book come before the specific readings, so I will mainly take up his first chapters, in niche marketing, which he addresses the more general questions of biblical interpretation, i.e.: What kind of book is the Bible? How are we to interpret biblical texts? One can't deny that Borg makes persuasive arguments against the fundamentalists, those who call themselves Bible-believing Christians and who define their belief via the insistence that everything narrated in the Bible is literally, factually, historically true. Fundamentalists believe their argument for the inerrancy of the Bible is in line with traditional Christianity. Borg demonstrates that it is not: They typically see themselves as affirming the old-time religion--that is, Christianity as it was before the modern period. In fact, however, as we shall see, their approach itself is modern, largely the hinduism pilgrimage, product of a particular form of nineteenth- and twentieth-century Protestant theology. (5) As Borg explains it, Bible literalists, unbeknownst to themselves, have been made pawns of the Analysis Essay, very Enlightenment culture they struggle against.

How could this be? It is a result of the pervasiveness of Enlightenment views of reality and how we ground our knowledge of reality. All of us raised and hinduism pilgrimage, educated in modern Western societies have, whether we like it or not, been indoctrinated with generally Enlightenment views. Essay The Problem! As Borg likes to put it, we are fact fundamentalists. Hinduism Pilgrimage! We learn early on that statements of truth must be factually verifiable: any statement that doesn't correspond to the facts cannot be true. Not factually true, it is false, or, worse, simply nonsense. Our culture's deeply ingrained respect for facts is a result of the success of Enlightenment science, which we credit with all the technological breakthroughs of the modern world. As Borg would point out, however, the about The Problem, pervasiveness of science in our world has made us deaf to other sorts of truth than the pilgrimage, merely factual or material. Was The Greatest Community Of The City Bombing?! Specifically, we've lost the ability to understand broadly metaphorical truths.

As fact fundamentalists, we assume that anyone intending to hinduism pilgrimage say something important will use a fact-based manner of Analysis of Apple, presentation. Hinduism! This, after all, is how scientists and researchers state the truth, so it must be the way to Essay on Male state the truth. According to Borg, religious fundamentalists, who also live in the modern world, anachronistically impose this Enlightenment perspective on the Bible. Hinduism! They mistakenly assume the writers of biblical times shared our fact-based understanding of how to communicate truth. Fundamentalists are thus led to insist on the factual inerrancy of the Bible because, as moderns, they tacitly believe anything not grounded in of Apple, Inc. Essay, historical fact will lose its authority. Indeed, given their narrowly modern perspective, they assume it could never have had any authority to begin with.

In this way Borg shows that fundamentalists are duped by the very modernity they struggle against: insisting on hinduism, the literal truth of the Bible, they risk shrinking the Bible down to Analysis of Apple, Inc. Essay the size of a high school science textbook. The problem is very clear: the hinduism, Bible's manner of conveying truth is not and never was that of a textbook. Biblical writers did not share our obsession with fact-based presentation: their palette was more varied, and their works wove history and metaphor with a boldness we no longer appreciate. Though Borg doubtless somewhat overstates his case, he is here generally persuasive. Definition Marketing! He shows throughout how biblical texts often contain internal cues as to their metaphorical intent. And he stresses that a literal reading was not necessarily the normal way of approaching the Bible even in the early centuries of Church history. Consider the following quote on the Genesis narratives: What intelligent person can imagine that there was a first day, then a second and third day, evening and morning, without the sun, the pilgrimage, moon, and the stars? [Sun, moon, and stars are created on the fourth day.] And that the first day--if it makes sense to call it such--existed even without a sky? [The sky is was the greatest community impact oklahoma created on hinduism pilgrimage, the second day.] Who is foolish enough to on Male In Greek believe that, like a human gardener, God planted a garden in Eden in the East and placed in it a tree of life, visible and physical, so that by biting into its fruit one would obtain life? And that by eating from hinduism pilgrimage another tree, one would come to know good and evil? And when it is said that God walked in the garden in the evening and that Adam hid himself behind a tree, I cannot imagine that anyone will doubt that these details point symbolically to spiritual meanings by using a historical narrative which did not literally happen. (70-1)

These words do not come from a modern liberal Christian seeking to water down the Bible's authority, but from the distinguished 3rd century Church father Origen. To men and Martin Luther King Malcolm, women who lived before modernity, a story didn't necessarily have to be factual to merit reverence. Hinduism! They recognized other modes of truth. Though Origen affirmed that he saw much of the Bible as historical, he also insisted many things were recorded as having occurred, but which did not literally take place, and that even the Essay about The Problem of Aliteracy, gospels themselves are filled with the same kind of narratives. Such statements may seem odd coming from one of the greatest of ancient Christian writers. But, according to Borg, it is we moderns who have become odd. He writes:

The modern preoccupation with factuality has had a pervasive and distorting effect on hinduism pilgrimage, how we see the Bible and Christianity. . Analysis Of Apple, Essay! . . Christianity in hinduism pilgrimage, the modern period became preoccupied with the dynamic of believing or not believing. For many people, believing iffy claims to be true became the spc catheter, central meaning of Christian faith. It is an odd notion--as if what God most wants from us is believing highly problematic statements to be factually true. And if one can't believe them, then one doesn't have faith and isn't a Christian. (16) For Borg the Bible is neither infallible nor somehow a transcription, written down by dictation, of the words of God. Rather it records the experiences of God of the ancient Israelites and the early Christian movement. The Bible is thus a record made by human beings, a human product, but one that nevertheless communicates a reality. According to Borg, God is hinduism pilgrimage not a fiction or a lie but a real presence known in human experience: To see the Bible as a human product does not in any way deny the reality of God. Indeed, one of the central premises of this book is that God is real and can be experienced.

I have put that as simply as I know how. At the spc catheter, risk of repetition, I mean that God (or the sacred or Spirit, terms that I use synonymously) is a reality known in human experience, and hinduism, not simply a human creation or projection. That God is Essay on Male Dominance In Greek real, however, does not mean that there can be any perfect human explanation of God or God's will. And this includes the Bible. Of course, whatever we say about the sacred is a human creation.

We cannot talk about God (or anything else) except with the words, symbols, stories, concepts, and categories known to us, for they are the hinduism, only language we have. Nevertheless, we also have experiences of the holy, the numinous, the sacred. These experiences go beyond language, shatter it, relativize it. Was The Greatest Impact Oklahoma City Bombing?! (22) For Borg, the sacred is hinduism pilgrimage mainly to Analysis of Apple, be found in hinduism, these experiences of spc catheter God. If any scripture results from such experiences, that is necessarily a secondary phenomenon. If the Bible is sacred, then, it not because it is the Word of God in the sense of a Word that came directly from hinduism pilgrimage God, but rather because it is recognized as sacred by the community of definition marketing Christian believers. The sacred character of the Bible is grounded in its status as record of the ancient experiences of hinduism God most valued by the Christian community. The Christian community, in turn, is constituted by the Bible through constant dialogue with its texts, which dialogue Borg understands as one of the central sacraments of Christian faith. To put all this another way, one might say that the Bible is definition not sacred in pilgrimage, origin (it is not a direct product of divine composition) but only in status (it is a crucial ground of Christian experience of the King Versus X Essay, sacred).

Borg writes: The older, conventional way of seeing the pilgrimage, Bible grounded scripture's authority in its origin: the Bible was sacred because it came from God. The result was a monarchical model of biblical authority. Like an ancient monarch, the Bible stands over us, telling us what to believe and Martin Luther X Essay, do. But seeing the Bible as sacred in its status leads to hinduism a different model of biblical authority. . Of Apple, Inc.! . . The result: the monarchical model of biblical authority is replaced by a dialogical model of biblical authority. In other words, the biblical canon names the primary collection of ancient documents with which Christians are to be in continuing dialogue. This continuing conversation is definitive and constitutive of Christian identity. Hinduism! . . . Yet because the Bible is a human product as well as sacred scripture, the continuing dialogue needs to be a critical conversation. There are parts of the Martin Luther Versus Malcolm X Essay, Bible that we will decide need not or should not be honored, either because we discern that they were relevant to ancient times but not to our own, or because we discern that they were never the will of God.

To be Christian means to live within the world created by the Bible. Borg elaborates on hinduism pilgrimage, what such living entails in about, his discussion of the Bible as a sacrament: a vehicle by which God becomes present, a means through which the Spirit is experienced. Pilgrimage! (30-1) Borg's arguments are powerful and Essay, well thought out, particularly as regards the hinduism pilgrimage, blindess induced in modern Christians by our fact-obsessed modernity. Though there are directions in which I wouldn't follow Borg, I agree with him on much. Still, I believe in this work he has not adequately addressed the issue of language and niche, the divine. For Borg--it is a point to which he returns repeatedly--the language of the Bible is human : both its glories and limitations come from its being a human product. Hinduism! As educated Christians, we admire the brilliance of biblical writers even as we recognize their (sometimes obsolete) culturally determined prejudices. According to spc catheter Borg, humanity most quintessentially encounters the divine in experiences of God, which are understood to be somehow separate from the language in which they are (later?) recorded. Thus the biblical writers' strictly human language is placed on one side as an instrument used to record what is seen, on the other, as the more essential experience. There are various problems raised by this model.

One is that it simplifies how biblical texts came to be written. For instance, we cannot really say that the writer of the pilgrimage, Gospel of John experienced the Analysis Inc. Essay, content of pilgrimage his gospel one day and then wrote it down the next, as if taking belated notes on a meeting he'd had earlier. I would argue instead that the interplay between experience and niche, language is much more complex--even that language itself is in many cases a bridge to experience. Borg's model underestimates both the power and centrality of language: he puts language too exclusively on the human side of a divide between God and humanity. I myself believe (and of course I know it is not a widely shared belief) that our linguistic faculty is itself already partly divine. Through language, and particularly at certain privileged moments, the divine speaks in us. This is how the biblical prophets experienced language, and it explains, in hinduism pilgrimage, my own understanding, a crucial part of the meaning of Christ as the Word made Flesh. The Bible is not entirely a human product; to some degree, the language of the Bible came about of Apple, Inc. Essay, across a bridge between God and ourselves. Though sharing much with other species, we human beings are endowed, very mysteriously, with the power of language.

Neither does any other species have anything approaching the complexity and power of human language, nor does any human community have a language that is less than fully developed: i.e., there is no such thing as a human group with a simple or primitive language. Language, in all its complexity, is part of the human makeup. Hinduism! And with the power of language come other characteristics unique to our species, such as self-consciousness, reasoning ability, and religious sense. But where did our linguistic faculty itself come from, or, in evolutionary terms, how did it develop? Linguists, anthropologists, geneticists and brain scientists have struggled to answer this question, but a satisfying answer remains elusive. I would insist that this extraordinary faculty is the sign of some fundamental difference between us and other species, and that it is in this faculty, more than in our apelike shape, that we should see the meaning of the line in spc catheter, Genesis: So God created man in his image, in the image of God created he him; male and female created he them. (Gen. Hinduism! 1:27) For me, to be created in Essay on Male Dominance Mythology, the image of hinduism God is to be created as linguistic, thinking beings. (NB: Although I use the language of Luther King Versus X Essay creation here, I do not reject the theory of evolution.

On the contrary, evolution is the most compelling explanation of the physical origin of species, including our own. But evolution is not necessarily the most compelling explanation of everything that concerns the universe and hinduism pilgrimage, life. Creation in my thinking was an oblique event: we are the Inc. Essay, species evolved to a point at which the linguistic and spiritual bridge to God opens. Pilgrimage! That this opening may be in part the result of a multitude of chance mutations does not mean there is marketing no God or no creation; it only means that the material universe was set to hinduism throwing the dice until such an opening should be made. After which. Essay About The Problem Of Aliteracy! . . .) Our religious tradition, its understanding of God, forefronts language like no other. Pilgrimage! According to the first chapters of what was the community oklahoma bombing? Genesis, creation itself was effected through language: And God said, Let there be light: and there was light. Hinduism Pilgrimage! (Gen. 1:3) The God who created through language is subsequently shown ordering the human world through it.

The first human beings were expelled from the Garden of Eden because they ignored God's express verbal command (and it was the verbal wiles of the serpent that undid them); the Tower of Babel story shows human pride defeated through a newly instituted multiplicity of languages; the patriarch Abraham is not given a kingdom or some special power but is rather made party to a covenant (a verbal agreement); both Mosaic law and the prophets are a matter of getting the correct verbal expressions of God's will for humanity. In the New Testament, Jesus comes teaching like the prophets, and spc catheter, is called the Word made Flesh. His common refrain is: He who has ears to hear, let him hear. At one point in pilgrimage, his presentation, Borg argues against seeing the Bible as a part-human, part-divine product: [A]ffirming that the Bible is both divine and human leads to the attempt to separate the divine parts from the human parts--as if some of it comes from God and some is a human product. The parts that come from God are then given authority, and the others are not. But the parts that we think come from God are normally the parts we see as important, and spc catheter, thus we simply confer divine authority on what matters to us, whether we be conservatives or liberals. (27) I agree that this will happen. Hinduism! Nonetheless the Bible is certainly such a divine/human product: the text is both shot through with divine formulations--expressions the on Male Dominance In Greek Mythology, Spirit forged in the crucible of the hinduism, human mind--and inflected throughout by the dross of human mania and error. Definition Niche! There is doubtless no single section of the Bible that is not in hinduism pilgrimage, this way an admixture of the divine and human. Yet though we recognize the Bible is such a work, we will still be forever unable to definition niche marketing separate out what comes from God and what is hinduism pilgrimage merely our own prejudice about God. This, however, is an attendant part of the niche, human condition: we see though a glass darkly.

The closest Borg comes to my own view of hinduism biblical language is in of Aliteracy, a discussion of the Bible as the World of God, where he writes: Word is being used in a metaphorical and nonliteral sense. As with metaphors generally, this one resonates with more than one nuance of meaning. A word is a means of communication, involving both speaking and hearing. A word is a means of hinduism disclosure; we disclose or reveal ourselves through words. Words bridge the distance between ourselves and others: we commune and become intimate through words.

. . Essay In Greek Mythology! . Hinduism! . Niche Marketing! The Bible is a means of divine self-disclosure. (33-4) By evoking speaking, hearing and a distance to be bridged, Borg is getting close to contradicting himself. According to hinduism pilgrimage his repeatedly stated principle, it is of Apple, Inc. Essay not God we hear in the Bible, but men speaking of pilgrimage God. How then is the Bible a means of divine self-disclosure? Though I find Borg's solution to the problem of the origin of the Bible to be unsatisfactory, his chapter on basic reading approaches, in which he explains the historical-metaphorical method, is spc catheter excellent. Many of his points here have long been understood by pilgrimage readers, going back even to ancient times, but in our world of atheist materialists on the one hand and biblical literalists on the other, such ideas need the kind of clear presentation Borg gives. He concludes the chapter by presenting three stages Bible readers may go through: precritical naivete ; critical thinking ; postcritical naivete . I believe his stages are roughly right for many modern Christians, but think he'd be better served calling the third stage postcritical belief . Perhaps he doesn't because of his stress on the experiential and sacramental over the, for him, more fraught term belief . About! In any case, for me a postcritical belief would imply a belief in pilgrimage, the sacred character and central importance of the Bible, not a belief that all its narratives were factually true. As Borg points out, many pre-Englightenment cultures accepted that factually untrue stories could nonetheless be profoundly true:

Postcritical naivete is the ability to hear the biblical stories once again as true stories, even as one knows that they may not be factually true and Inc., that their truth does not depend upon their factuality. This way of hearing sacred stories is widespread in premodern cultures. Hinduism Pilgrimage! In Arabia, traditional storytellers begin their stories with This was, and this was not. What Was The Greatest Bombing?! . Hinduism Pilgrimage! . . A favorite of mine is the Inc. Essay, way a Native American storyteller begins telling his tribe's story of creation: Now I don't know if it happened this way or not, but I know this story is true. If you can get your mind around that statement, then you know what postcritical naivete is. Pilgrimage! (50) There are many aspects of on Male Borg's book I haven't addressed. Most obviously, I haven't referred to any of his readings of biblical texts. As stated above, the bulk of hinduism pilgrimage Reading the Bible Again for the First Time is The Problem of Aliteracy given to explicating important biblical books in terms of his historical-metaphorical method. Much of it is well worth reading, especially the pilgrimage, chapters on the Pentateuch, the gospels, and his well-balanced poetic defense of Revelation. In an epilogue, Borg writes: [This] book reflects my personal perceptions.

I do not have an objective vantage point outside of my own history. . . . For me, this book comes down to what I have been able to see thus far about how to what community impact of the oklahoma city read the Bible. (297) Such disarming statements are ultimately true, of course, but they are also somewhat belied by the amount of pilgrimage scholarship behind Borg's readings. After all, he has decades of study shaping his perceptions of the Bible; his personal interpretations are, to no small degree, a matter of what modern scholarship has allowed him to see. Borg struggles to be responsible both to his Christian faith and to what modernity has revealed to him. Inc. Essay! Whether he has been successful in hinduism, this double allegiance is up to the reader to decide. Borg himself might argue, of course, that it is not a double allegiance and that it is Essay on Male Dominance not up to the reader to decide in hinduism pilgrimage, any case. He might insist that success or failure here is a matter to be worked out in his personal relationship with God, in his own experience of the Christian tradition as a multifaceted sacrament. According to such a vision of the Christian life, this--and not forced adherence to any creed--would be the marketing, truth of Christianity for the (post)modern faithful.

Many discard the lot of hinduism Borg's perceptions, some embrace him as a brother in the Spirit; others, like myself, toss back some of Borg's catch, but keep a few fine fish. NB: An excellent book for community oklahoma bombing? further pursuing Borg's thinking--and in which one can read some. very pointed criticism of that thinking--is The Meaning of Jesus: Two Visions. Borg co-authors the. book with N.T. Wright, Bishop of Durham for the Church of pilgrimage England and a leading conservative Jesus scholar.

The liberal Borg and the conservative Wright take turns penning chapters on. crucial elements of the biblical Jesus traditions from the messianic vocation to Analysis of Apple, the resurrection. Both are cutting-edge scholars, and each, in my judgment, wins certain parts of their extended debate. For newcomers to these two writers, I'd recommend first taking up Reading the hinduism pilgrimage, Bible. Again for the First Time , then going on to The Meaning of Jesus .