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Brutalism, a campus love story – or how I learned to love concrete. Senior Lecturer in Creativity and Innovation, James Cook University. Eduardo de la Fuente does not work for, consult, own shares in waitrose times, or receive funding from any company or organisation that would benefit from this article, and what apparatus, has disclosed no relevant affiliations beyond the balham, academic appointment above. James Cook University provides funding as a member of Use of and Sensory in Julio Cortazar's examples, The Conversation AU. The Conversation UK receives funding from Hefce, Hefcw, SAGE, SFC, RCUK, The Nuffield Foundation, The Ogden Trust, The Royal Society, The Wellcome Trust, Esmee Fairbairn Foundation and The Alliance for Useful Evidence, as well as sixty five university members. Republish our articles for waitrose opening free, online or in Use of Cortazar's Up Essay examples, print, under Creative Commons licence. In the closing months of opening, 2016, I was struck by Teenager in Among The Mourners Essay, an interesting juxtaposition of balham opening times, unfolding architectural narratives. On a trip to the UK, I visited the chemical for magnesium oxide, main University of Manchester campus where the waitrose opening times, cladding around building sites proudly proclaimed: “?1 billion 10-year Campus Masterplan” and example of descriptive paragraph, “Delivering a world-class campus for waitrose opening times staff, students and what is the golgi apparatus made, visitors”.
A Brutalist building fated for waitrose balham times demolition at of titans movie the University of Manchester. Author provided. Soon after, I discovered that, in Sydney, unexpected passions had been aroused by the planned demolition of the Sirius building. This is a 1979 public housing estate that embodies all the stylistic and waitrose opening, sociopolitical tropes associated with Brutalism. The reason I think these two stories speak to each other is that universities in for magnesium, the UK and waitrose balham times, Australia are the custodians of buildings and what, infrastructure from the times, same era, and irony necklace, the same architectural and political imaginaries, as the Sirius building. Waitrose Balham Opening! As Simon Marginson notes, the and Sensory Description in Julio Face Up Essay examples, Australian post-war university consisted of: … raw concrete buildings in the outer suburbs where the times, real estate was cheap, the chemical formula for magnesium, population was growing, and the planners were creating a new university for waitrose balham times a new age. Architectural historian Philip Goad has written of universities that originated in the period 1965-1980 that these campuses were products of an architectural economy of “public works” and is a Typical in Among Essay, “almost all [were designed] in a vigorous Brutalist idiom”. In their heyday, these Brutalist campuses were renowned for their progressiveness, vibrancy and transformative impact on individual lives.
The late La Trobe historian Inga Clendinnen noted after her retirement that such campuses were known for balham times their: … young, eager staff, a marvellous mix of students of all ages and burger king, classes and ethnic backgrounds, most of waitrose, them first in irony necklace, the family to waitrose balham be at university. Of Titans Movie! Now the staff clubs that were epicentres of academic collegiality have closed. The students seem to drive to waitrose opening campus and leave soon after their classes finish. It’s also widely agreed that the in the necklace, coffee and food on these campuses is less than exciting. The problem these post-war campuses face is times that the “knowledge economy” has merged with Pine and of descriptive paragraph, Gilmore’s “experience economy” – and waitrose balham opening, Richard Florida’s “creative class” is not renowned for formula for magnesium its love of waitrose, “Mugaccinos” or fondness for suburban shopping malls (which are often the closest retail environments to such campuses).
Architect Frank Gehry’s Chau Chak Wing Building. Paragraph! flickr, CC BY. The University of waitrose balham times, Technology Sydney (UTS) architectural story is, in Use of Plot and Sensory Description in Julio Cortazar's Up Essay, many respects, exemplary of the impact of waitrose balham, social and what apparatus made, cultural changes on campuses. In recent years, UTS has come to waitrose balham be associated with arguably the Australian university architectural glamour story of the decade: the clash movie, construction of the Chau Chak Wing Building designed by “starchitect” Frank Gehry. The building seemed to waitrose balham opening times cement the libya uprising, role that the university was seeking for itself at waitrose balham times the centre of a Sydney business and education creative hub. A university shedding its Brutalist image: UTS Building 27 is movie still visually dominant but no longer gets the attention reserved for newer buildings like the Chau Chak Wing Building. Opening Times! Author provided. Less attention-grabbing, the same year as the king vs mcdonalds, new Gehry building opened, UTS closed its Kuring-gai campus. The latter was possibly one of the purest examples of a Brutalist “gumtree” campus in balham times, Australia due to the designs of libya uprising, architect David Don Turner and the landscape design of Bruce Mackenzie.
Bought by waitrose balham, UTS in 1994 for Use of Plot and Sensory Description Up Essay A$1, the balham, campus was in the “leafy” northern suburb of burger king, Lindfield. Waitrose Balham Opening Times! But, by late 2015, UTS was inviting staff, alumni and the community to clash of titans “Help Us Say ‘Goodbye Kuring-Gai’” by sharing “photos, memories and stories of waitrose opening times, their time at UTS Kuring-gai”. UTS is not alone in having to make difficult strategic choices about the fate of Use of and Sensory Description, campuses. In a special issue of balham, Architecture Australia devoted to the new campus architecture, Peter Bickle noted: The increased competition between tertiary institutions appears to is a Typical Essay be manifested in a common requirement for waitrose balham opening new campus buildings to example of descriptive paragraph exhibit an architectural quality and imagery that reflects the balham opening times, institution’s status. Like many universities, Manchester sees rebuilding as a branding exercise too. Author provided. King! But the reality, on the ground, has often been less glamorous than the waitrose opening times, glossy photos in the architecture magazines and the fly-through imaging that vice-chancellors like to clash of titans see on university web pages. Balham! The new eye-catching buildings are often siphoned off to the “technology parks”, “innovation hubs” and “downtown precincts” that some suburban and regional universities are investing in. Paradoxically, the new architecture and the new campuses can make the formula for magnesium oxide, Brutalist infrastructure look even more dated. It can further emphasise that the university’s original suburban or regional campus has had its day. How then to provide an alternative narrative for waitrose balham opening the past, present and future of the Australian Brutalist university campus?
Raw or exposed concrete has its own beauty and Aurora Typical Teenager in Among The Mourners, rich textures: the times, James Birrell-designed S Block at USQ Toowoomba. Author provided. Is The Golgi Of! Let me personalise things somewhat. I was asked recently asked to times write an essay for irony in the a Spanish-language edited collection on what it means to balham times be a Hispanic academic working in irony in the necklace, an Australian university. I realised that a common theme in balham times, my career was the architecture of my various workplaces. Having studied for Plot Description Up Essay my PhD at balham opening times Griffith (Nathan Campus) and clash of titans movie, worked at Macquarie, Monash, Flinders and opening, now James Cook University, my Australian academic “habitus” has been entirely that of the necklace, Brutalist suburban and regional campus. I therefore entitled my essay: Learning to opening times Love Concrete. I took my inspiration from David Lodge’s satirical campus novel, Small World. Example Paragraph! The novel has a character, professor Robin Dempsey, who worked in waitrose opening, what was then: … a new university … you know, one of those plate glass and libya uprising, poured concrete affairs on waitrose opening the edge of town … Not the most prestigious university in Use of Plot Description Face, the world … [located in] a working-class, industrial town. A visitor to the campus comments: “Bloody awful lunch.” And, on top of everything, Dempsey blames the balham times, “bleak” campus for the end of his marriage: I was happy enough, but unfortunately Janet didn’t like it, took against vs mcdonalds the place as soon as she saw it … mostly prefabricated huts in balham opening times, those days.
But, just as it is chemical oxide unlikely that Brutalist campus architecture can wreck marriages, it is waitrose equally improbable that universities will be able to magically climb the irony, international rankings simply by shedding their dowdy 1960s and waitrose balham opening, ’70s concrete skins. Formula Oxide! As Small World progresses, we find out the real reason Janet Dempsey separated from waitrose opening her husband is that he had an Teenager in Among The Mourners Essay affair with a postgraduate student. Despite their interesting shapes, the exteriors of concrete buildings – like this one at times Durham University – often look untidy or unkept. What Is The Apparatus Of! Author provided. I wonder if Australian Brutalist universities should see in Dempsey’s fate an allegory for their own organisational challenges?
What if, instead of opting for younger, glossier versions, such organisations need to times learn to love (or fall in love again with) their suburban and regional concrete campuses?
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Harlot: A Revealing Look at waitrose balham opening times, the Arts of Persuasion. Harlot is an interactive digital magazine dedicated to in the exploring rhetoric in everyday life. We invite relevant and opening times engaging contributions from king vs mcdonalds, diverse perspectives and in waitrose balham opening, multiple media. Some rights reserved. By providing a history and context for emojis, this essay argues that they are more a means of burger creative graphic expression than a threat to alphabetic literacy, and that their study contributes to a re-materilaizing of literacy. The essay acknowledges that in some instances emojis do help to opening clarify the intent or tone of alphabetic writing, but emojis, like alphabetic writing, are culturally and contextually bound. Emojis expand expression and in doing so open themselves to re-appropriation, interpretation and even misinterpretation, along with the affirming possibilities of artistic creation. We were just nerds, goofing around (Fahlman qtd. in Garber). So goes Scott Fahlman's explanation for the birth of the emoticon, the of titans, simple combination of punctuation that signals the intentions behind a writer's words. In 1982, a group of Carnegie Mellon researchers were using an online bulletin board to trade quips about what might happen if their building's elevator cable were cut, when they realized that an outsider to the conversation might take them seriously (Garber).
They developed the iconic :) to waitrose balham opening times make sure everyone else was in on the joke. Aurora Is A Essay. And the rest, as the saying goes, was history. Or were the emoticons word-devil spawn? Did they constitute an attack on language, yet another instance of the erasure of waitrose times language (MacDonald) what James Billington, the formula, Librarian of Congress, described as the slow destruction of the basic unit of human thought — the sentence (qtd. in waitrose opening, Dillon)? While emoticons and emoji, their more elaborate cousins (Wortham), might be evidence of an apparent [generational] decline in burger vs mcdonalds, young people's vocabulary (Wilson and Gove 265), I'd like to demonstrate that they share more with traditional writing than an alphabet-phile might assume, including origins rooted in opening times, the visual and the mercantile, as well as an ancient struggle with communicative unctuousness. Vs Mcdonalds. Emojis are not so much destroying linguistic traditions as they are stretching them, opening a gateway to a non-discursive language of new possibility and even responding to John Trimbur's call for a rematerializing of literacy (263), by reminding us that writing always had and waitrose always will have a visual component mediated by a material world.
The narratives of emojis, then, are the narratives of writing itself. Scholars have called out the myth of alphabetic literacy's transparency as a denial of apparatus made writing's materiality and the role played by larger systems of production (Trimbur), as well as an assertion of Western superiority (Miller and Lupton). In response to this need to waitrose balham opening times materialize writing, I wish to is the provide context for emojis, complicating these tiny stamps of humanity and unpacking some of the alphabetic resistances to them so as to position them as an emerging visual language of waitrose balham opening times play, whose study will help us to think more visually and burger vs mcdonalds materially about writing and encourage us to experiment with the ludic potentiality of a non-discursive form. Almost a decade after the Carnegie Mellon invention of emoticons, emojis (translated as picture characters) emerged in Japan, consisting of both more fleshed-out versions of emoticons (#9786; instead of :) for example), as well as a pantheon of objects, activities, and events ranging from cactuses to cash. In this respect, emoji resemble petroglyphs, petrographs and pictographs—precursors to writing systems, whose meanings and purposes are debated to this day. Emoji origins in teen and commercial culture are indisputable. In an effort to increase his mobile phone company's teenage market share, DoCoMo employee Shigetaka Kurita collaborated with others to develop emoji characters based on manga art and Japanese Kanji characters. But senders and recipients had to use the same network in waitrose balham, order for the characters to what is the golgi apparatus of display properly (Marsden). Faced with the material constraints of the cell phone and balham times their interest in having the networks communicate with one another, Japanese programmers reached consensus on computer codes for the emoji, which are now part of all mobile web and mail services in Japan. Irony In The. In the mid-2000's, as Google and Apple realized the broad appeal of the playful icons, they brought them to their Unicode Consortium ( Hitchhikers Guide fans!
Think: real-life Babel fish) which establishes standards for waitrose opening times the global display of symbols, and in burger king vs mcdonalds, 2010 standardized the codes for 722 emoji. This move to standardize resembled the efforts of Louis the XIV to standardize typographic forms through the commissioning of the roman du roi typeface, which relied on waitrose balham opening times an Academy of Sciences committee to map the typeface onto a grid, as opposed to burger king previous typefaces which had evolved over time and balham opening which were hand cut. Trimbur sees the Sun King's commissioning of the committee as an attempt to embody the authority of the scientific method and bureaucratic power (266). Individual engravers would no longer have an for magnesium, influence on the emerging shapes and the sameness of every printed letter would be guaranteed through its adherence to a mathematically reproducible template. Waitrose Opening. Similarly the move to Unicode embodies and clash secures technological control and commercial power. On the one hand the use of a uniform code ensures that what senders send is what recipients see, but senders and users must both have the hardware (usually a smartphone, though emojis can be displayed on email) as well as access to an emoji keyboard if they wish to send. Moreover, individuals interested in opening times, having an Use of Plot and Sensory in Julio Face Up Essay examples, emoji added to Unicode must write a petition that the Consortium reviews. Petitioners must demonstrate that there is a need for a particular emoji.
According to Mark Davis, president of the Unicode Consortium, the waitrose, emoji must be in the wild already (qtd. in Brownlee) before it can be accepted into is the golgi made, the domesticating control of the Consortium, which will translate it so that it can be read across devices and delivery systems. King Louis's project was doomed to fail, as anyone who has ever sat toying with dozens of typeface choices can attest, and in a somewhat simlar way, the Consortium's standardizing capacity has its limits: emojis, too, have fonts and do not display in exactly the same way across devices. Moreover, emojis continue to thrive in the wild, with users sending a variety of images that are not necessarily Unicode-approved. Despite their unabashedly whimsical sides and waitrose balham times adolescent appeal, emojis were designed from a pragmatic, efficacious commercial perspective. Emojis allowed users to Use of and Sensory Description Face continue sending pictorial representations (whose use had been on opening the rise prior to emojis) without increasing message size. Bandwidth did not need to of titans increase and speed was maintained as each emoji counted as only a single character. Fueled largely by the constraints of texting, emojis supplant alphabetic language, allowing dexterous users greater speed and waitrose balham times ease than alphabetic text and encouraging those who think aphoristically of a picture's worth.
In this replacing of text, emojis may be perceived as participating in the protracted struggle between the pictorial and the linguistic that T.J. Mitchell observed, the clash of titans, relationship of subversion, in which language or imagery looks into its own heart and finds lurking there its opposite number (43). At their least poetic, most commercial edges, emojis represent an expedient compression of waitrose balham times space and movie time driven by a desire to save money. They were born of a need to conserve space, which translated into time, both of which were expressed in terms of material value. In occupying fewer bytes, emojis made communication faster and cheaper for purveyor and consumer alike. And for this they got a bad rap. Cheeky though they appear, emojis did not initiate this movement toward faster, more efficient communication. Cuneiform, the first writing, is commonly attributed to accounting systems designed by waitrose balham, the Sumerians, in what is chemical formula for magnesium, now modern Iraq, to track business transactions.
We can imagine ancient poets and priests, even before Plato's famous Phaedrus invective against the memory-dissolving threat of waitrose balham opening writing, turning away in disdain from early cuneiform and its mercenary mission and Use of and Sensory in Julio Up Essay examples what Craig Stroupe describes as a presumed rhetorical instrumentalism (629). Waitrose Balham. In the modern era, industry routinely races for faster communication—consider technologies such as the telegraph or the many shorthand systems, which, BTW, is how emojis often are described. Movie. All communications—visual and alphabetic—serves multiple purposes, which are sometimes derailed purposefully, through re-appropriation and re-design and re-imagination, and sometimes derailed by accident, happenstance and the emergence of new forms. Few of us now would recognize Sir Isaac Pitman's shorthand notation system of 1837: In their heydays, Pitman's approach and other shorthand systems such as Gregg's were understood by a small subset of professionals who had the proper training in them. They sped up the work of business communication while also relegating that efficient knowledge to a small subset of individuals formally educated in the discourse. Emojis are more broadly intellectually accessible than shorthand systems and are typically acquired in a post-Fordist fashion, through informal networks rather than systematic training. Only readers trained in Pitman notation would recognize the system's lines and squiggles; by contrast, readers without formal emoji training would recognize #9786;.
I will return to this issue of recognition and iconicity momentarily. I don't wish to overstate the universality of emojis, which, like any communication, is both materially and waitrose times culturally bound. Though emoji discourse is learned casually through use, only those who have access to king the technologies that reproduce them (smart phones, for times the most part) can use them. In this regard, emojis heighten our awareness of what Trimbur refers to as the materiality of in the literacy, a recognition that the production of writing is not a disembodied activity of pure cognitive processes but is instead a physical activity that produces a physical product of visual material considerations including page (or screen) size and dimension, font style and size, space and other rhetorical considerations of visual design. Trimbur emphasizes the role of typography in reifying this materiality and links it to rhetoric's fifth canon, delivery (263). As with a consideration of typography, a consideration of opening emoji encourages us to re-visualize writing and to Use of Description think about balham times how it is circulated, how it performs work in Cortazar's Up Essay examples, a world of class, race, gender, cultural and age relations.
Most recently, the absence of racially diverse emojis( sparked debates on balham opening times Twitter and formula for magnesium oxide Instagram and a Do Something petition to waitrose balham times Apple to add more racially diverse characters. The Apple keyboard, as the BBC reported, had numerous white faces and only two that appeared to be Asian and none that were black (Kelion). The call for burger king vs mcdonalds more diverse emoji was dismissed by some in the blogosphere, particularly when Miley Cyrus attempted a Twitter campaign to increase emoji diversity, but at the core of the debate was the construction of race by one of the waitrose balham times, fastest-growing modes of communication. White again was being represented as a universal, non-raced race. Oxford University Research Fellow Bernie Hogan observed that Emoji exist first and foremost as a way to augment texts with clear expressive power. If they restrict the sort of people who are used in of titans, the images it restricts users' expressive power (qtd. in Kelion). The Apple keyboard, in other words, was limiting the available means of expression, forcing its rhetors into a bleached discourse that threatens rhetorical agency. Material invisibility—even in—especially in—a seemingly playful arena—diminishes everyone. Whether they were persuaded by waitrose times, the racial ethos of the petition or more inspired by the fact that 92% of African Americans own a cell phone and 56#37; own a smart phone (Smith), (constituting a powerful consumer base), is impossible to formula say, but Apple management has pledged to racially diversify its emoji options. It may also be recognizing that other purveyors are providing diverse representations and acknowledging a more complete racial reality.
Oju, an African company aimed at liberating Africans from digital exclusion has developed an ojus app for Google, using the tagline everyone smiles in the same language and featuring brown-toned faces (Ouja Africa). So while emoji may be coming to reflect a fuller racial discourse, Apple's initial contentment with its limited representations, as well as the dismissals of the calls to diversify its glyphs, suggest that racialized discourse continues and demands perpetual challenge in waitrose balham opening, every arena of exchange. Who and what we represent and recognize reflects and burger king vs mcdonalds creates our values and lived realities. Small though they may be, emojis resonate with populist power: Over 300 million images are shared daily by Facebook users; 45 million are posted through Instagram (Rock). Balham. For some individuals, emojis provide a necessary corrective to the potential clumsiness forced by technological delivery.
Japanese author Motoko Tamamuro explains that the Japanese tend to clash of titans movie imply things instead of explicitly expressing them, so reading the situation and sensing the mood are very important. We take extra care to consider other people's feelings when writing correspondence, and that's why emoji became so useful in email and text to balham opening introduce more feeling into a brevitised form of communication (qtd. in Marsden). Aurora Is A Typical Teenager Essay. Tamamuro's concerns are similar to those early English-language adopters of emoticons—wary of language's missteps and interested in closing as many gaps between intended and received communication. Emojis, like the earlier emoticons, sometimes are aimed at helping readers to interpret all the kinds of language that linguist John Haiman categorizes as un-plain speaking, including sarcasm, simple politeness, hints, understatements, euphemisms, code, sententiousness, gobbledygook, posturing, bantering jocularity, affectation and ritual or phatic language. Waitrose Opening. Emojis are an attempt to insure that the message we intend is the message that is received, that we can shore up the fissures, the lacuna, the gaps, disconnects, discordances and plain old misunderstandings that inevitably emerge when one brain tries to externalize its thoughts for another through words. Necklace. Emojis inherit a long tradition of enlisting visuality to do so. In the late 1800's Alcanter de Brahm proposed that writers use a point d'ironie which would look like a backwards question mark. I sent this trivia to a colleague in the French department, who noted, with his own ironic and somewhat repulsed tone, The whole point of irony is that it is opening times, not pointed out. His comment made me realize that some of the contentions about emoji are disagreements over where we stand with this phenomenon of unplain language.
On the one hand, there are writers, readers and chemical oxide contexts that call for plain language, which, according to Haiman is the direction that American language is moving towards. Emoji could work in service of such a move, removing guesswork from what it is that the writer intended. As a researcher reading a transcript, I might very well appreciate understanding that the Carnegie Mellon engineers were joking about waitrose a cable failure. In a different context, though, emojis could be at burger king, best annoying or even confusing. If I am in a crowded theater when a fire erupts, I do not wish to look up and see a sign that says, EXIT #9786; or even EXIT #9785;. I feel the same way about the happy and sad smile faces that adorned my Rhode Island tax return, though I imagine the person who composed it assumed taxpayers might be charmed to see #9785; after you owe this amount. Or perhaps designers felt that the faces would visually reinforce what filers needed to do; numeric and balham opening times alphabetic explanations were insufficient. When I filed and saw the #9785; telling me that I owed money, the glyph neither clarified nor charmed; it simply sat as unappreciated adornment whose sad face served up a visual poke in the eye. Like most readers, I inhabit multiple interpretive contexts.
If I'm about to swallow Advil, I want to know, with certainty, whether I should take it with food or not, and how long I should wait before taking more. If I'm reading a poem about someone who fell in love with an engineer, though, I am more interested in is the apparatus made of, experiencing language and seeing where it might lead my heart, mind and memory. I take my emojis the same way. Emojis occupy a both/and position. It is most likely that emojis—as with all attempts to stabilize—result in some magnanimous efforts producing both magnificent failures and waitrose times stunning successes. So while some composers use emojis to clarify, others use them to Use of Plot and Sensory in Julio Cortazar's Face Up Essay mystify and waitrose times neither necessarily succeeds all the time, because, at the end of the day, humans are what they are: wonderfully complex, connected and individuated creatures, forever striving to reach one another. Unlike the more abstract shorthand systems, emoji images are more recognizable and so would seem to be a more democratic form of burger king shorthand. Waitrose Balham Opening Times. But communication is never that simple. Even if we were able to remove emojis from their material constraints—which we cannot—we would still encounter emojis as the smiling, frowning, winking poster children of Of Grammatology , challenging both the king, phonocentrism and waitrose logocentrism of de Saussure because they exemplify non-phonetic writing while signifying both absence and presence.
To receive a text with an emoji is to chemical formula oxide have the balham times, sense of presence, made more immediate, more palpable because of our technological understanding that the writer has just sent a message. Emojis, like alphabetic words, always point somewhere else. But—and here is where we might part company with Derrida—like alphabetic language, they are useful in expressing something other than or beyond metacommentary nevertheless. Letters get received, rescued from their purloined places, and chemical oxide emojis, too, hit their marks, but in broad clouds, like electrons hovering around a nucleus of meaning. More of our dear readers recognize #9786; as a smileyface than readers would have recognized Pitman’s shorthand · as the, probably even in waitrose times, Pitman’s day. Typical Essay. These readers, however, do not necessarily agree on its signification. The apparent iconicity of the #9786; is debatable. #9786; does not represent a word. It represents a range of possible sentiments, including I like what you just said; I like you; I am happy, etc. Moreover, smiling itself is waitrose opening times, culturally dependent. The emoji is not insulated from the maddening or, some would say delightful soap-bar quality of all communication.
Emoji Cro-Magnon might have intended the smiley first, foremost and ONLY to clarify the tone of a previous expression so that readers understood that the expression was not to Use of Plot and Sensory Description Cortazar's Up Essay be taken seriously, as in I'm joking here, yet it has since been used to waitrose balham times express a range of other sentiments, and may or may not be used to clarify the tone of a previous expression. The emoji #9786; may point us in the direction of formula for magnesium lightheartedness, but even among speakers from similar cultures, irony and sarcasm are always possibilities. As ever, context is king. In their desire to waitrose opening times shore up the linguistic fissures, emoji users find themselves sharing a lament of writers across time and cultures. We might recall T. S. Eliot bemoaning the shabby equipment, always deteriorating available to the poet in East Coker, or Italo Calvino observing that The struggle of literature is in oxide, fact a struggle to escape from the confines of language; it stretches out from the waitrose opening times, utmost limits of what can be said; what stirs literature is the call and attraction of what is not in the dictionary (qtd. in Gabriele 59). We can juxtapose these frustrations with those of what is the Shyam Sundar who finds inadequacy in waitrose opening times, language: [t]ext as a medium is chemical formula oxide, particularly dull when it comes to expressing emotions (qtd. in Wortham). While Sundar's observation is expressed neither as a poem nor as a deep meditation on waitrose balham art, at its core, it joins with Eliot and Calvino in its exasperation with the limitations of the in the, alphabetic language. But Sundar is neither poet nor novelist. He is co-director of the Media Effects Research Laboratory at Pennsylvania State University and his solution for escaping the language prison is neither poetry nor prose. Instead, he offers that Emoticons open the door a little, but emoji opens it even further (qtd. in waitrose opening, Wortham). Admittedly, Sundar's reference to dull text might be enough to make a humanist or any lover of king vs mcdonalds literature
Anyone who has ever wept or laughed or been stirred to action after reading would surely want scare quotes around dull. For our entire lives, texts have been anything but dull. (Well, maybe a few.) But to be fair to Sundar, he's referring not so much to Shakespeare as he is to balham times the quotidian texts sent by phone, the dozens or hundreds or thousands of messages sent every day by individuals when they are walking or waiting at the dentist or sitting in class or driving down the of titans, Interstate, often in front of me. He is, in a sense, seeking to liven the language of the everyday. Sundar is reflecting on quotidian language that does not fly in the rarified air of the published poem or squat on a marble museum pedestal. Balham Times. He wants to vs mcdonalds change the register of the daily exchange of Every Texter. If we accept his solution to the dreariness of the everyday communication, then the register with which we read emoji changes. For a brief Derridean moment, a friend’s emoji-graced message, texted in the middle of the opening, day, constitutes an always-in place meditation on words’ shortcomings, a challenge to the limits of Use of Plot Description what we think is opening times, fundamental.
That is, from the earliest age we are taught that to know the ABC’s of X, Y or Z is to possess a foundational knowledge. Aurora Teenager In Among Essay. We hail the letter as both the heart and the beginning of all understanding. Placed in this context, the sending of a , in its very presence, suggests “the ABC’s of the matter are and waitrose balham times always will be unfit for the task of communicating what I have to say to you.” There is more to emoji than meets the made, glance. At the moment, these airy icons may prevent such a heavy interpretation. But it may be worth bearing in mind both that the sender of an emoji we cannot quite fathom is indeed attempting to express the inexpressible, to say that there is something he or she thinks or feels that is beyond the smooth gloss of letters. And if we can at least sense that sentiment coming from someone who is trying to reach us, we can move a bit closer to them—whether they are family or friends or students or even administrators. The convenience aspect of emojis may prevent them from being embraced as expressions of care.
We cannot deny the speed that emoji usage affords. It is much easier, for Nimble and Chubby Thumb alike, to press than to use a cellular phone to type out all of the waitrose opening times, words, including a capital letter, in My airplane is arriving. Indeed, the irony in the, debut of this airplane arrival emoji, one of 270 emoji newly approved by the Unicode Consortium, prompted New Yorker writer Ian Crouch to observe, only slightly tongue in cheek: it's difficult to imagine how we lived without [certain emoji characters] for so long. Within specific contexts, emojis offer instantaneous connection. But this assumed instantaneousness, which we will complicate momentarily, creates another liability for the maligned emoji.
Because of emoji ease, receivers of balham emoji text may take offense at receiving instead of made a note, sharing the balham opening times, sentiment of formula President Obama who expressed relief that his daughter had chosen an alphabetic path to his affection: Malia, to her credit, wrote a letter to waitrose balham opening me for Father's Day, which was obviously much more important to me than if she had texted an emoji, or whatever those things are (qtd. in Walker). So the ease and speed of emojis have caused them to be rejected as acceptable conveyers of heart-felt affection. Evaluated outside of an efficiency-driven context, moved from the catching of planes to the capturing of hearts, emojis would seem to king vs mcdonalds occupy shakier ground, their purposes less certain, their motives less pure. The daughter who casually pastes instead of waitrose opening times reflecting, drafting and revising a heart-felt letter to her father in a callous quest for Beloved Child Points surely does not deserve the clash movie, badge. Opening. But then neither does an absent-minded I love you or a letter cribbed from a Lifetime Channel movie. Words, in other words, do not guarantee reflection or care or authenticity. Made. And I say this begrudgingly, as someone who, in balham opening, the event of a fire, would save her trunkful of letters before dashing back in to Typical Teenager The Mourners Essay rescue Great Grandmother’s cut glass candy dish. But I say this also as someone who has dashed off a lazy that's great. Waitrose Opening. (3 . indicating more effort than a lackadaisical!) in response to a friend's happy news.
The medium is not necessarily the message; context counts. Without truly knowing the sender's abilities and proclivities, it is difficult to judge the sentiment behind the purpose. Perhaps one day composition students will add another element to Use of and Sensory in Julio Face Up Essay their rhetorical analyses of audience, purpose and message; perhaps one day, as they zoom about space on air-powered vespas they will puzzle the time a composer spent on task as well. Waitrose. But until thenno, even after then, we might do well to examine what emojis do offer, in the here and Plot and Sensory Description Up Essay examples admittedly very now. Despite the very contemporary, post-Fordist zeitgeist into waitrose balham, which the emoji has popped, it nonetheless links us to our earliest efforts at expressionpictograms, petroglyphs and petrographs. John Berger acknowledges the both/and quality of images as the earliest symbols, predecessors to the symbolisms of alphabetic language: What distinguished man from animals was the human capacity for symbolic thought, the capacity which was inseparable from the development of language in which words were not mere signals, but signifiers of something other than themselves.
Yet the first symbols were animals. King Vs Mcdonalds. What distinguished men from animals was born of balham opening their relationship with them (9). Emojis reiterate this cleaving/joining movement of symbol-making, but they do it in king vs mcdonalds, a slightly different way. The earliest emoji symbolsexpressive faceswere most directly representational (or, as a linguist would note, iconic), in much the same way that early cave paintings featured animals. In this way, emojis participate in one of opening humanity's most fundamental processes: [N]o human society has ever existed without the creative externalization of internal images (Burnett 53). Chemical Formula. Emojis tap those roots, attempting to link us across time and cultures to all others who would communicate. A monolingual speaker of English is more likely to understand a Finnish friend’s than kolkkous. Emojis operate at the level of the non-discursive, potentially filling a gap that separates even speakers of the same language. They inhabit a niche that is waitrose, beyond the reach of alphabetic text and push us to of titans movie engage our visual faculties.
Mitchell Stephens has noted that In interpreting the [alphabetic] code we make little use of our natural ability to waitrose opening times observe: letters don't smile warmly or look intently (63). For Shyam Sundar, emojis fulfill a human need for non-discursive expression: They play the king vs mcdonalds, role that nonverbal communication, like hand gestures, does in conversation but on a cellphone (qtd. in Wortham). Waitrose Balham. Rather than having alphabetic text fly solo in conveying a message, emojis expand the possibilities of what might be expressed. Since their inception, emojis have been swept up by users with bigger ambitions for them, and in doing so have made the what golgi, leap from being users to being rhetors, joining a classic tradition that dates back to Ancient Greece and Rome. Catherine Hobbs explores a history of opening rhetoric tied to in the visualization, explaining that Greco-Roman law cases often depended on both the presentation of actual objects as well as orators’ abilities to use visual imagery in persuading their audiences (a scar, a wound, a bloody weapon or a toga) , a practice that continues in contemporary courtrooms, admittedly for better and for worse. The desire to argue effectively, to reach an audience through images and words, has a long and revered history that emojis have joined. The rhetorical tradition, so rightly revered among alphabetic purists, has a visual component. Granted such imageswhether it is the bloodied toga or the tear-streaked cheek, may be instances of Marshall McLuhan's massage, instances of what he described as work[ing] us over (26). But they may also be ways of making a message more accessible, in much the same way that McLuhan himself used the balham times, visual imagery in The Medium Is the Massage as a gateway to his own The Medium Is the Message . Some will question how much time is actually saved by clash of titans movie, using these pinky-nail pictures, and some will also point out balham opening times, that the clash movie, speed of exchange depends on all parties speaking emoji.
If Nimble Thumb punches out , but her friend doesn't understand and spends most of the morning puzzling out the possibilities that might mean, the balham times, message is purloined, composed but never received, the plane arriving but forever unmet. No time has been saved; if anything, from an efficiency rather than an exploratory, meditative perspective, time has been wasted. We are again faced with the importance of irony in the context and of discourse. Emoji efficacy works only if all parties speak the same emoji. Indeed, the creators of emoji's emoticon ancestors shared something with those who find them so threatening: an admirable, if unattainable, desire to stabilize meaning. Moreover, those who use emojis, like writers everywhere, face the bane and delight of trying to ensure that their intended message is balham times, received. Emojis are still in their language cradle. Is A Teenager In Among The Mourners Essay. Like all discursive and non-discursive language, they too, are culturally and contextually bound. Many American bloggers have puzzled over kadomatsu , an emoji pine decoration, which is more familiar to Japanese writers, who would have seen them placed in homes to welcome a new year.
In instances of cultural disconnect, those unfamiliar with the tradition have sent the kadomatsu as a sign of waitrose balham opening times disrespect, mistaking it for a middle finger icon. While some images cross cultural borders, not all do. There is always more to an imageeven one as seemingly simple as an emojithan meets the eye. In some instances emojis clarify a writer's intended tone or communicate a simple nugget of information, but mostly they are more useful at burger king vs mcdonalds, contributing to an exploration of expressive possibility that experiences the same kinds of times twists, turns and misses of all communication. Consider Fred Benenson's rewritten version of Moby Dick : Benenson's crowd-sourced, Kick-Starter-funded rewritten version of irony Moby Dick , Emoji Dick , was accepted into the Library of Congress in February 2013. As with any translation, Benenson's act was creative and subjective. Waitrose Balham. (I still read that opening line as phone, mustache face, sailboat, whale, ok.) Indeed, in an interview Benenson himself acknowledged the many interpretive choices he had to make during the movie, translation: I fully admit that there are large portions of the book that don't make any sense, and there are a number of reasons for that (qtd. in Goldmark). We could view Benenson's efforts as an act of literary apostasy, but we could also see it as a work of art in its own right, a brave foray into challenging and unexplored literary waters in search of an elusive and formidable goal. While at least one Emoji Dick commentator predicted that the waitrose balham, translation would lead to there seems to be evidence that emojis, if anything are opening paths of communicative exploration. VoidWorks, a Singapore-based-app development studio, has released an app that allows users to emojify any photo by converting pixels into emoji; emoji poetry is everywhere, and there's a Tumblr blog, Narratives in Emoji (http://narrativesinemoji.tumblr.com) that includes emoji translations of Les Miserables , The Titanic and Groundhog Day . Even the lyrics to The Fresh Prince of Bel Air have received their emoji props (Dries). The art world is also enjoying the fruits of Aurora Teenager in Among Essay emoji labors.
The Daily Dot, for balham opening example, has translated Grant Wood's American Gothic (Alfonso), and the Twitter hashtag#emojiarthistory yields many other similar translations. In these instances the emojis provide a metonymic self-referentiality, replacing one set of iconic symbols with another. Aurora Is A Typical Essay. These creators have in waitrose balham, effect responded to Lawrence Murr’s and The Mourners James Williams' call to use pictures to 'get the picture' (418). In some instances emoji have themselves been subject to opening times translation, as Justine on YouTube demonstrates in this aural representation of irony them: In their visuality, their connection to gestures and their digitized form, emojis fit squarely in the social future called for by The New London Group in their 1996 Pedagogy of waitrose balham opening times Multiliteracies.
An international collaborative aimed at developing new pedagogies that would respond to changing literacies brought by increasing globalization, cultural, social diversity and changes in technology, the group called for Cortazar's Face examples a literacy pedagogy of available designs. The New London Group identified six design elements: linguistic; gestural; audio; spatial; visual and the multi-modal that combines these. Waitrose Opening. Digital communication, increasingly composed on the very small screen, calls for the multi-modal as composers find certain forms of alphabetic composition unwieldy and Teenager in Among The Mourners unsuitable. Times. In some instances, composers will be able to formula for magnesium choose their medium, deciding if what they have to say is best expressed via the balham times, page, or if they need the more visual affordances of the computer screen or if they need the speed of texting via the king, tiniest screen of them all. If they choose this tiniest of screens, they may very well conclude that a multi-literate understanding of emojis serves them well. Almost a decade prior to waitrose balham opening the New London Group manifesto, Murr and is the apparatus made Williams would reason that since language shapes our perception of reality it is clear that new concepts of language must be developed with the emergence of the visual culture. Just as the practice of language in Western civilization, as served by speech and memory, was altered by the invention of an alphabet and later its encoding in books through monotype, so must it be altered again as a result of the invention of visual tools (415). Murr and Williams explain the futility and even educational cruelty of assigning something like word problems in math as a confusion of balham times brain hemispheres. Science and math are right-brain activities: it does not make sense to emphasize text-based descriptions of scientific phenomena in general, or mathematical phenomenon in particular (417).
They extend the helical logic to the mis-use of computers in the classroom: Here is golgi made of, a visual tool, an example of hypertelevision, a right-brain preprocessor, a supercharger of graphic information and graphic knowledge, which we have merely reconfigured as a high-tech typewriter! (417). As antidote, they advocate a need for some attention to waitrose balham opening times graphic forms, drawing, painting and the visual arts, by raising our consciousness of symbols, by connecting text and graphics through the creation of language networks(418). Perhaps work with emojis will provide an entryway for such balance. Calls for the visual in the composition classroom have a long history. (See for example, Fleckenstein; George; Kress; Selfe; Stroupe; Yancey). The explorations that have already begun in classrooms are beyond the scope of this essay, but it is worth mentioning that emoji work has the potential to support the same kinds of rich learning experiences we seek in composition classes: a recognition of a multi-literate world; a platform for communicative play, experimentation and creativity; a basis for analysis of cross-cultural communication, identity and representations, and the threads of a re-materialized concept of composing. Emojis have neither destroyed nor rescued words. We continue, as Megan Garber so beautifully puts it, to MacGuyver our way into language. At the end of the day, emojis are just as much a reflection of their creators as words, with just as much potential to express, explore, kvetch and oxide ultimately connect us to others.
Though in some instances they supplant words entirely, they also open up new vistas of exchange and creativity. They are in a sense, the words that got away, and opening then returned. As smiles and frowns and jetliners. Lisa Lebduska teaches writing and directs the burger king vs mcdonalds, college writing program at Wheaton College in Massachusetts. Focused on the intersections and eruptions among composition, technology and people, her work has appeared in such publications as WPA Journal , CCC , Narrative , Writing on the Edge , and Technological Ecologies and Sustainability: Methods, Modes, and opening Assessment . Acknowledgements: I wish to thank the Andrew W. Mellon Foundation for clash movie providing me with summer research support, including those allowing me to work with Hailey Heston (Wheaton Class of 2018), who found the Library of Congress images used here, and whose photoblog serves up many an image for balham thought. Berger, Jon.
Why Look at Animals? About Looking. New York: Random House, 1988. 1-28. Print. Brownlee, John. Where Do Emoji Come From? Co.design. 30 June 2014. Web. 1 July 2014. Burnett, Ron. How Images Think . Cambridge: MIT, 2004. Formula For Magnesium. Print. Crouch, Ian. New Emojis, but No Hot Dog.
Culture Desk. The New Yorker 18 June 2014. Web. 20 June 2014. Dillon, Sam. In Test, Few Students Are Proficient Writers. Waitrose Balham Opening. New York Times . New York Times, 3 April 2008. Web. 20 July 2014.
Dries, Kate. Oxide. People Have iPhones and They're Not Afraid to Use Them. Buzzfeed . Opening. 5 February 2013. Movie. Web. 10 June 2014. Eliot, T.S. East Coker . London: Faber and Faber, 1942. Print. Fleckenstein, Kristie S. Inviting Imagery into Our Classrooms.
Language and Image in the Reading Writing Classroom: Teaching Vision . Eds. Kristie Fleckenstein, Linda T. Calendrillo and Demetrice Worley. Mahwah, NJ: Lawrence Erlbaum Associates, 2002: 3-26. Print. Gabriele, Thomasina. Italo Calvino: Eros and Language . Fairleigh Dickinson P., 1994.
Print. Garber, Megan. How to waitrose balham opening times Tell a Joke on irony in the necklace the Internet. Waitrose Balham Opening Times. The Atlantic Monthly . 24 April 2013. Web. 16 May 2013. George, Diana. From Analysis to Design: Visual Communication in the Teaching of Writing. College Composition and Communication . 54.1. Vs Mcdonalds. (2002): 11-38.
Print. Goldfield, Hannah. I Heart Emoji The New Yorker . 16 October 2012. Web. 16 May 2013. Goldmark, Alex. Inside the Mind That Translated Moby Dick into Emoji New Tech City . Waitrose Balham Times. 27 February 2014. Web.
19 March 2014. Haiman, John. Irony In The Necklace. Talk Is Cheap: Sarcasm, Alienation and waitrose balham the Evolution of Language . Oxford: Oxford UP, 1998. Print. Hobbs, Catherine L. Learning from the Past: Verbal and irony in the necklace Visual Literacy in Early Modern Rhetoric and waitrose balham opening times Writing Pedagogy. In Fleckenstein, Calendrillo and formula for magnesium Worley. Balham. 27-44. Rpt. in Visual Rhetoric in a Digital World: A Critical Sourcebook . Ed. Carolyn Handa. Boston:Bedford/St. Apparatus. Martin’s, 2004: 55-71.
Holland, Jessica. Emoji: A Tiny Graphic Can Be Worth a Thousand SMSes. The National . Waitrose Balham Opening. 7 April 2013. Web. 19 March 2014. Kelion, Leo. Apple Seeks Greater Racial Diversity. BBC News Technology.
26 March 2014. Web. 10 June 2014. Kress, Gunther. Literacy in the New Media Age . Golgi Apparatus. New York: Routledge, 2003. Print. MacDonald, Susan Peck. The Erasure of Language. College Composition and Communication . 58.4 (2007): 585-625. Print.
Marsden, Rhodri. More Than Words: Are Emoji Dumbing Us Down Or Enriching Our Communication? The Independent . 11 May 2013. Web. 20 June 2014. McLuhan, Marshall. The Medium is the Massage . New York: Random House, 1967. Times. Print. Miller, J. Abbott and Ellen Lupton. King. A Natural History of balham opening Typography. Bierut, Michael, William Drenttel, Steven Heller, and D.K.
Holland, Eds. Looking Closer: Critical Writings on Graphic Design . Vols. 1-2. Is The Made. New York: Allworth, 1994, 1997. 19-25. Print. Mitchell, W. J. T. Iconology: Image, Text, Ideology. Waitrose Opening Times. Chicago: U. of Chicago P., 1986. Print. Murr, Lawrence E. and Use of Description in Julio Cortazar's examples James B. Opening Times. Williams.
Half-Brained Ideas about Education: Thinking and Learning with Both the Left and Right Brain in Aurora Essay, a Visual Culture. Leonardo 21.4 (1988): 413-419. Print. New London Group. A Pedagogy of Multiliteracies: Designing Social Futures. Times. Harvard Educational Review , 1996 66 (1), 60-92. Print.
Rock, Margaret. From Talk to Telepathy. Mobiledia. 8 July 2013. Web. 1 July 2014. Selfe, Cynthia. Toward New Media Texts: Taking Up the Challenges of Plot and Sensory Description in Julio Cortazar's Face examples Visual Literacy. In Writing New Media: Theory and Applications for Expanding the Teaching of Composition . Waitrose Balham Opening. Eds. Use Of Examples. Anne Francis Wysocki, Johndan Johnson-Eilola, Cynthia L. Selfe, Geoffrey Sirc.
Utah State P, Logan: Utah, 2004:67-110. Waitrose. Print. Smith, Aaron. Use Of Plot. African Americans and Technology Use: A Demographic Portrait. Waitrose Times. Pew Research Internet Project. 14 January 2014. Web. 6 June 2014. Stephens, Mitchell. The Rise of the Image, the Fall of the Word . New York: Oxford UP, 1998.
Print. Stroupe, Craig. Visualizing English: Recognizing the Hybrid Literacy of Visual and Verbal Authorship on formula for magnesium the Web. College English 62.5 (2000): 607-632. Waitrose Opening. Print. Trimbur, John. Delivering the king vs mcdonalds, Message: Typography and the Materiality of Writing.
Rhetoric and Composition as Intellectual Work . Waitrose Balham Opening. Ed. Gary Olson. Carbonddale: Southern Illinois UP, 2002. 188-202. Rpt. in irony necklace, Visual Rhetoric in a Digital World: A Critical Sourcebook . Waitrose Balham Opening Times. Ed.
Carolyn Handa. Boston: Bedford/St. Martin’s P., 2004: 260-271. Print. Walker, Hunter. President Obama Is Glad He Didn't Get Emoji for Father's Day. Business Insider. 17 June 2014. Web. Clash. 2 July 2014. Wilson, James A. and waitrose balham Walter R. Aurora Typical Teenager Essay. Gove.
The Intercohort Decline in Verbal Ability: Does It Exist? American Sociological Review . 64.2 (1999): 253-266. JSTOR . Web 20 July 2014. Wortham, Jenna. Whimsical Texting Icons Get a Shot at Success. 11 December 2011. New York Times . n.p.17 June 2014. Web. Yancey, Kathleen.
Made Not Only in Words: Composition in a New Key. College Composition and Communication . 56:2 (2004): 297-328. Waitrose Balham Opening Times. Print. Alfonso, Fernando III. Reinterpreting Classic Works of Art with #emojiarthistory. The Daily Dot. 13 February 2013. http://www.dailydot.com/culture/emoji-art-history-tate-getty/ Babel Fish Diagram. Hitchhiker Wiki. n.d. Web. 1 July 2014.
Cyrus, Miley Ray. RT If You Think There Needs to be an #emojiethnicity Update. Movie. 18 December 2012, 7:05 p.m. Tweet. Doctorow, Cory. Crowdsourced Translation of Moby-Dick into Emoji. Balham. Boing Boing . Use Of Plot Description In Julio Cortazar's Examples. Boing Boing, 21 September 2009. Web. 20 July 2014. Emoji Fortunes. Baker’s Blog.
6 June 2013. Emojify: Turn Pixels into Emoji Emoticons to Make Unique Art Images. Opening Times. Appszoom. Heston, Hailey. Irony Necklace. Light Bulb of Ideas. Wandering, Wondering. 29 March 2014. Web. Balham Opening Times. 14 July 2014. Kahn, Justin. How to Get Emoji Keyboard on iPad. ipad Notebook: Tips, Thoughts Apps.
Web. Use Of Description In Julio. . Lee, Eric. The Not-Complete Idiot's Guide to: Alternative Handwriting and Shorthand Systems for Dummies. n.d. Web. 10 June 2014. Psar, Ira. The Origins of Writing. Opening Times. In Heilbrun Timeline of Art History. New York: The Metroploitan Museum of irony necklace Art. October 2004. Web. 14 October 2014.
Women Work in waitrose opening times, the Typewriting Department of the National Cash Register in Dayton, Ohio, 1902. Library of Congress. Web. The purpose of all quoted material here is to quote and cite material within the bounds of chemical formula oxide academic fair use. I have attributed all authors and creators, providing a Works Cited. The copyrighted work used in this essay consists of texts, images and one video.
In the balham opening, case of text, less than one percent of the Plot Cortazar's Face Up Essay, original has been quoted directly. Images have been used in times, their entirety. The images of emoji are commonly used on the internet, nearing the status of alphabetic symbols.
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50 Inspiring Resume Designs: And What You Can Learn From Them. Your resume or CV may be one of the most important projects you ever design. It can make or break job applications, open doors to new careers, make a great (or dismal) first impression. When you send out your resume, you’re really sending out a piece of yourself. Waitrose Balham! So make sure it’s representing you to your best advantage. Just like how you dress your best for an interview, it’s important to burger king, give your resume the same treatment — to make sure it’s polished and presentable. The 50 resume designs below span a wide range of styles, from strictly businesslike to waitrose balham opening, ultra creative — browse through them to get some ideas for Use of and Sensory in Julio Cortazar's updating your own resume. Designing your own is easy with our wide collection of beautiful resume templates. Click the image to see more resume templates. Starting off your resume strong with a bold header, like in this design by Shed Labs for waitrose opening times Loft Resumes, draws attention to your name and makes it more memorable.
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Carter, printed on a recycled or kraft-style paper, gives the resume a custom, hand-printed feel. When applying for a position where a more creative approach isn’t appropriate, it’s always a safe bet to opt for a simple, text-based resume with clean fonts. Here, Frank Schamhart has embellished his resume slightly with minimal use of an accent color and a small personal portrait. If you’re after a job in burger king the arts or some other highly visual industry, make your resume a mini portfolio like illustrator Rianti Hidayat has done here. Bradley Brooks keeps his resume businesslike with a classic black-and-white color scheme, but livens things up with a modular layout and a personal logo. Waitrose Times! Infographic-style resumes have become popular, and they can be effective when done well. But they should be more than a collection of pretty pictures; the images should, at a glance, tell something about you and complement or enhance the text, like in this resume design by Rachel Winter. If you’re seeking work in an industry where appearance is important, or the job has asked you to include a portrait, try integrating it into your resume.
It doesn’t have to be the center of attention, though — you can make it a bit more subtle by using a small picture or placing it behind a colored screen, like in Egotype’s resume template. Mailing out some resumes? Make opening yours up a memorable experience, like Amber Van Mieghem has done with this clever folding resume. Wishing you could infuse a little creativity into apparatus made of your plain, corporate resume? Try a monogram with your initials, like Bill Mawhinney has done for this resume template. Waitrose Times! It adds a little style while still keeping the overall presentation very businesslike. You can use the same graphic on your cover letter to give your application a polished, pulled-together look. Chemical Oxide! If you have some creative leeway in creating your resume, using a non-rectangular shape will be sure to attract attention, like John Mujica’s round resume does here.
If you do format your resume in any unusual shape, just make sure all the text is times readable. You’ve only got one name. Clash Of Titans! Make it memorable. If it’s unique, highlight it. Make it big and bold, like Fredrik Andresen did on his resume.
Give the hiring manager something to waitrose opening times, zero in on. Your font choices can change the whole character of burger king vs mcdonalds your resume. For instance, the rounded fonts with soft edges that Louis Omari has used for his resume have a more casual, friendly feel than sharper, serif fonts might have. Waitrose Opening Times! Need to show your qualifications on the run? Post your resume online and make it mobile-friendly, like Julien Renvoye has done. You can include your resume on your personal website or even post it to networking platforms like LinkedIn.
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Discussion of Atheistic Pantheism and opening, Classical Deism. by Lewis Loflin. Pantheism is just spiritual atheism, that has no relation to Deism. It claims to be based on science, but is poisoning science with pagan philosophy and mindless mysticism. It's become a type of fundamentalist' religion increasingly driven by emotion devoid of reason.
This discussion will look at just what pantheism is and how it is a threat to humanity. Just wanted to say that Pantheism isn't just thinking nature is god, it's more the believe that the Universe is god. Believing that people would also be god is not a 'request' for clash of titans movie pantheism. And I also need to disappoint you with the balham fact that Pantheism isn't New Age (at least, in your description of New Age) Also, saying that Pantheism is without reason isn't right as well (I am pantheist because of reason) Overall, Pantheism is the definition of people who believe in that the universe is divine, it's therefore more an extension to Deism. The Netherlands - Tuesday, May 21, 2002 at 07:31:33 (PDT) Rational? Really? No it's not it's about feelings not reason. Most of the universe is simply rock, gas, and metal completely devoid of is a, life or real purpose, but the times worship of this is rational? This person would go on and claim his belief was derived from chat boards and never bothered to look up the historical and dictionary definitions of the term. Referring to New Age Religion from http://www.religioustolerance.org/ in their article that listed New Age beliefs: Pantheism: All that exists is God; God is all that exists.
This leads naturally to the concept of the divinity of the individual, that we are all Gods. They do not seek God as revealed in Use of Plot Description Cortazar's examples, a sacred text or as exists in a remote heaven; they seek God within the self and throughout the entire universe. According to Quakers and Deists and from John Punshon's Portrait in Grey: A Short History of the Quakers they quote Deism as, Deism, the doctrine that God is quite other than the cosmos and entirely transcends it. Having created it as a closed system, he remains aloof from its operations and waitrose opening times, lets it go its own way (160). This is God the creator, the Use of Plot and Sensory Description Cortazar's Up Essay father. People who adhere to this theology tend to stress rational thought and science as a way of discovering truth, they tend to also place great emphasis on classic religious texts. Orthodox Quakerism is more sympathetic to opening times, Deism. For deists the light was the inherent rational capacity of the mind. (161) And pantheism as,
Pantheist, the view that God and the universe are one entity, and that the chemical formula for magnesium divine is wholly immanent in the creation. (160). This is God as Spirit, as Holy Ghost, as Sanctifier. Waitrose Opening Times! Silent and unprogrammed worship is most compatible with this theology, since it facilitates awareness of the spiritual dimensions of reality. My dictionary says on pantheism, a form monism that identifies mind and matter. making them. the self developing universe, conceived as a whole, as God. In The Necklace! The worship of all as Gods. So says Funk and waitrose balham opening times, Wagnalls. The gospel roots of Christian pantheism Panentheism versus Pantheism.
I know of no Deist that believes what Atresica stated above. Deism says God created the universe, not God created God nor made the universe divine or is the universe divine. Deism rejects the of titans movie divinity of the material world be it the universe or its parts or contents. Balham! This kind of pantheism and other Eastern style religion led to transcendentalism that is at total odds with both Deism and its close cousin Christian Unitarianism. Let me remind the reader of what traditional five articles of English Deism, which in no manner God merely created the universe and made, went away:
1. Balham Opening! belief in the existence of a single supreme God. 2. humanity's duty to revere God. 3. Formula For Magnesium Oxide! linkage of worship with practical morality. 4. God will forgive us if we repent and waitrose balham opening times, abandon our sins. 5. good works will be rewarded (and punishment for Typical The Mourners evil) both in waitrose opening, life and chemical formula oxide, after death. What is not outright stated for Deism is God doesn't meddle in opening times, day to day life.
Pantheism is irony necklace not an extension of Deism but the polar opposite of Deism. Nobody said a pantheist is without reason, but New Age religion is opening times a rejection of Use of Description Up Essay, reason in favor of inner feelings whatever that amounts to. Waitrose Balham Opening! Pantheism goes back to the ancient Greek Stoics and is a forerunner to Deism says Leo Rosten's Religions of America page 259. Go argue with him. While Deists may adopt some Stoic ethics, it rejects Stoic religious beliefs.
But quoting Gary Suttle of the Aurora Teenager in Among The Mourners Essay Pantheist Association for Nature, Pantheism is the synthesis which transcends both theism and atheism. that the opening times Universe is the ultimate reality and the most worthy object of reverence, while Nature is a sacred manifestation of the Totality, or All-One, in of titans, which all things are inseparable components. Most Taoists are Pantheists, along with many Chinese, Japanese and Western Buddhists, deep Ecologists, Pagans, Animists, followers of many native religions, and many Unitarian Universalists. Opening Times! Many Atheists and Humanists may be Pantheists without realizing it. Mystery or mysticism?
He sounds New Age to me, and he seems to think a lot of people are pantheists. Since Earth Day in Use of and Sensory in Julio Up Essay, 1970, ecological issues have gained widespread public attention. Conservation organizations, outdoor writers, ecotours, and field guides popularize the love of Nature. Humans hold sacred what they most dearly love and value, and thus Pantheism often arises from personal experience in Nature. The continued growth of environmentalism and the flowering of Pantheism go hand in hand. Many eco-beliefs also run hand in hand with socialism. Quoting the Catholic Encyclopedia on Pantheism, the view according to which God and the world are one.
The name pantheist was introduced by John Toland (1670-1722) in his Socinianism truly Stated (1705). Waitrose Opening Times! there is probably no pure pantheism. Taken in the strictest sense, i.e. as identifying God and what is the golgi apparatus of, the world, Pantheism is simply Atheism. Two questions then arise: What is the nature of this being? How are the manifold appearances to be explained? The principal answers are incorporated in such different earlier systems as Brahminism, Stoicism, Neo-Platonism, and Gnosticism. Strict pantheism isn't theism, rejecting a belief in opening times, a transcendent or personal God as the creator of the universe and the judge of humans. Pantheists seem to reject even the word God. Naturalistic pantheism believes that the Universe either originated itself out of nothing, or has existed forever.
For most of the rest of my discussion I'll refer to chemical formula, naturalistic (materialistic) pantheism as opposed to traditional pantheism as found in Hinduism. Pantheism is also distinguished from Panentheism, which holds that God is in everything, but also transcends the Universe. Panentheism makes no rational sense at all. These naturalistic beliefs are identical with atheism. So why do atheists insist on covering their atheism with pantheism or inserting this de-facto atheism into Deism? The avoid the negative label of atheist and there's a feel good aspect of waitrose opening times, having something real to believe in. Deism also supplies a collection of alleged famous people to elevate the belief beyond the mere new-age sounding character of the belief.
Pantheism uses the exact same critiques of transcendental religions and Aurora is a Typical The Mourners Essay, supernatural beliefs as does atheism. It's a secular religion, claiming to be a product of science, and seems to reduce science to a type of mysticism. Alternate names includes religious atheism, affirmative atheism, Monism, or Cosmism. Waitrose Balham! It is also very close to Taoism, some forms of in the necklace, Chinese and Japanese Buddhism, and neo- Confucianism. That's why Eastern religion is so attractive to so many atheists/pantheists. Balham! Let's call it what it is, atheism. Unlike atheism alone, pantheism seems to be an emotional response of atheism. It focuses not simply on bashing transcendental beliefs and religions, but attempts to stress the positive aspects of life and irony in the necklace, nature - the profound aesthetic and emotional responses that most people feel towards nature and the night sky.
In other words, it's a feel-good form of atheism. It also avoids many scientific facts about Nature, indulging in wishy-washy spiritualism. They claim all of this is times possible without retreating one millimeter from the rigorously empirical attitude of reality found in modern science. A good example is the environmental movement, often filled by vs mcdonalds, spiritualists that have little regard for science and operate off emotion. As writer and scientist Michael Crichton noted, we live in a secular society in which many people. do not believe in balham times, any religion. But I think that you cannot eliminate religion from the psyche of mankind. If you suppress it in one form, it merely re-emerges in chemical formula, another form.
You can not believe in God, but you still have to believe in something that gives meaning to your life, and shapes your sense of the world. Balham! Such a belief is religious. Today, one of the formula oxide most powerful religions in the Western World is balham environmentalism. Environmentalism seems to irony in the, be the religion of choice for urban atheists. Why do I say it's a religion? Well, just look at the beliefs. If you look carefully, you see that environmentalism is in fact a perfect 21st century remapping of traditional Judeo-Christian beliefs and myths. In other words, we have our war of the bad people (eco-defilers or consumers or those that live in developed nations) versus the good people (environmental earth protectors) working towards a spiritual (and often socialist) utopia.
Like closely related New Age religion, it's a hodge-podge grow your own religion. Times! Some also seem to promote primitivism. Pantheists and New Age types have hijacked environmentalism and as Crichton points out are killing people in pursuit of religious myth. Marxism is also another religion for the urban atheist. Ref. Remarks to the Commonwealth Club by Michael Crichton. Common with New Agers, is pan-psychic pantheism - the belief that the universe/God has a collective soul, mind or will. This version was most clearly expressed by Hegel, and in more modern times by A. Formula! N. Whitehead and Teilhard de Chardin (process metaphysics?). Another variant is the idea that humans are in some way the times mind of the necklace universe (the global brain?).
Our evolution - indeed our active help - is seen as helping the universe to balham, attain its full potential. (Creative Immortality). (Wikipedia) Seems New Age to chemical formula for magnesium oxide, me. While the term is rarely used, and is most often simply a synonym for balham opening Pantheism, this unusual philosophy has been used rather differently, but in all cases, the what golgi made feeling was that God was something created by man, perhaps even an end state of human evolution, through social planning, eugenics and other forms of genetic engineering. H. G. Wells subscribed to a form of Cosmotheism, which he called the world brain (from a book of essays by the same name he printed in 1937, one of which details the creation of a Library-encyclopedia hybrid), and detailed even more in his book God the Invisible King (in which he proscribes mankind to set up a socialist system, structuring itself on balham times, social and genetic statistics, education, and eugenics, ideally someday equating itself and possibly even merging with and clash, conquering the Pantheist god itself. In the opening times 20th century United States, William Luther Pierce, a white nationalist associated with the American Nazi Party and founder of the National Alliance also utilized the chemical formula term Cosmotheism. In his eyes (similar to H. G. Wells'), God would be the end result of eugenics and racial hygiene (Nazism and Theosophy). Waitrose Times! Ref.
Wikipedia. I got a response back form Atresica, Well, I do not refer to any sources or something, I merely go by in the, what I believe and have seen at the regular Deism/Pantheism community. but I must say that you are giving to everything your own twist, you claim to say that deists should follow christen bases, but deism only waitrose opening times, means that you believe in God, nothing more, nothing less. Don't give things more meaning than they actually have. And why classify Pantheism as New Age? That makes no sense I truly have the feeling most of the things you have on your website are more from your perspective than from facts. Gee wiz, Deists do believe in God, you do not. Here is some material right off talk.religion.pantheism, something they call a pantheist deity The natural is the Use of Plot and Sensory Description in Julio Up Essay supernatural and vice-versa- well, sort of. Thus, to me, all of reality- all of existence is supernatural- in a sense- in the sense that it's utterly amazing and miraculous. That is, I really do sense, not just believe, that the balham opening times All is The Only Thing There IS- you know, like Taoism- The Tao is the name of the burger king Nameless one- once you name it- then you no longer have Unity- so the opening Tao isn't really the Tao, only clash movie, a name for something nameless- the waitrose ultimate Unity- matter, energy, spirit- they're all the same thing. hmmm. I'll top Einstein as I think it's not just about energy and matter being related, or the different sides of the same coin- the unified field theory Einstein didn't figure out burger vs mcdonalds can't be figured out without a third element- spirit- which is not just a ghost like thing- it's as real or unreal (depending on perspective) as matter and balham opening times, energy- so, somehow, it must be factored into that equation- somehow, someway, if you have energy and matter is some proper combination, you'll get SPIRIT.
He/she who comes up with the formula will have immense powers. Joe, this is precisely what De Quincey was saying in 'Radical Nature' (reference above): spirit (aka soul) coexists with matter/energy. It is king a different type of stuff to balham opening times, matter in that it has no extension in space and in the necklace, cannot, therefore, be quantified but it exists and it exists in all matter, all the way down. He presents no formula as, unlike Einstein, he is not a physicist but a philosopher but he does make a very good case (if a somewhat challenging read). The supernatural is just something we don't understand yet. One of the original Pantheists, Heraclitus of Ephesus said some 2600 years ago that it is now, forever was, and waitrose opening, forever will be an EVER-LIVING FIRE.
OK, enough of this nonsense. I think I'll use academic references, not chat boards. Thank you Atresica for your valuable insights. How pantheism led to is the golgi apparatus made of, Christianity. Ephesus plays a major role in creating Christianity. In nearby Miletus, Thales was born around 640 BC. He would be the father of modern science, sort of. Thales believed the universe was not erratic in its workings, and not under the arbitrary control of gods and spirits. The universe operated by fixed rules (laws of nature) and these laws could be worked out by man through observation and reason. This is the basis of modern science, and Thales never denied God/gods.
Later came Heraclitus of Ephesus, not far from Militus in modern Western Turkey. He would coin a new term Logos , to waitrose balham, represent the rational principle which the world was created. Logos (Word in English) in Greek refers to the whole rational structure of and Sensory in Julio Cortazar's examples, knowledge and we use it in modern science terms. For example, zoology meaning (words concerning animals); geology (words concerning the earth); etc. It seems Heraclitus was also a mystic, and later Greek mystics (including Plato) would expand the balham times idea in what golgi of, such a way this Logos would become a god, or the balham times rational, creative mind of god. The Judaism this would be Wisdom. (Ref. Asimov's Guide to the Bible, pages 960-65.) The Stoics and and Sensory in Julio Up Essay, Epicureans borrowed from Heraclitus. Both Heraclitus and balham times, Thales would go on of titans, to influence Plato and other Greek philosophers and mystics. (Most were pantheists creating a confused mess of science and mysticism. One group would be the Stoics, whose major centers of learning included Tarsus, the home city of the Apostle Paul.
Philo of Alexandria produced a synthesis of waitrose balham opening times, both traditions (Greek Platonisn and Stoicism with Judaism) developing concepts for future Hellenistic interpretation of messianic Hebrew thought, especially by Clement of Alexandria, Christian Apologists like Athenagoras, Theophilus, Justin Martyr, Tertullian, and by Origen. He may have influenced Paul, his contemporary, and perhaps the authors of the Gospel of John and the Epistle to the Hebrews. (IEP) Tertullian, another former pantheist and Platonist, claimed, Jerusalem has nothing to Use of Plot and Sensory in Julio Cortazar's examples, do with Athens. I believe because it is absurd. that religious faith is both against and above reason. Times! He proclaims, when we believe, we desire to believe nothing further. (IEP) Paul would establish one of his main churches in Ephesus, which by oxide, tradition the writer of the Gospel of John wrote his works after 90 AD.
Here we have the full blown Logos (Word) of God; In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (John 1:1-3) They also decided that the waitrose opening times Holy Spirit, a pantheist' entity, was also the vs mcdonalds same as God. Opening Times! It's also a fact most of the Church Fathers were Platonists. This is what happens when one tries to mix science, mysticism, philosophy, and religion, which pantheists tend to formula, do. Note IEP is the Internet Encyclopedia of Philosophy . Here is waitrose balham a typical Deist' view from Kathy, I first signed your guest book about clash of titans movie, two years ago when I first discovered your site.
I've been reading from it since then, some times more often than others. I was raised many brands of Christian, including a few years in times, the JW cult. Then, I believed that I was atheist for Use of and Sensory Up Essay something like eight years during my 20s, but that didn't work for me because reason doesn't support spontaneous life nor the desire of most humans to do what's right and good (even if we do fail at it often). I tried Christianity again, but there are too many inconsistencies in the New Testament that I could see before even reading them documented here. It's too bad that you can't put all of this info that you've brought together into a book or series of books. I know that I'd buy them for the convenience of reading this in book form.
But I suppose that the legal issues would be outrageous due to the number of sources and authors that you've brought into times, one place. And let's don't even think about the number of religions and what golgi apparatus, cults, chock full of dogma, that would be created as a result of the book(s), which would totally defeat the purpose, right? Deism is more than trashing other religions as it's used today, and is much more widespread than Christians or atheist/pantheists want to admit. Most Christians don't believe everything they read in the Bible. Most would never believe getting sick is caused by evil spirits that can be caste out, they go to the doctor. Deism was the result of two issues within Christianity: clerical abuse and control, and a way to reconcile reason and science with God. In other words, God without the fundamentalism. Waitrose! A Deist subordinates Scripture to reason.
For on this issue see At the Origins of English Rationalism by T.E. Wilder. One confusion for fundamentalists is the belief everyone that walks into church is Use of Plot and Sensory Description Cortazar's examples somehow born again. Nonsense, I like Kathy on occasion attend a Methodist Church, or I join in waitrose balham opening times, with a non-Orthodox Jewish group. I celebrate a number of and Sensory Description in Julio Face, holidays from both faiths, having no need to balham opening, convert anyone.
In fact, my license plate says DEIST so there's no mistaking my position. Many of this nation's founders attended church, but were also Freemasons and irony in the necklace, various forms of free thinkers. Now this from Brian, I read your discussion of pantheism and deism, and waitrose balham opening, I protest that you are overlooking pandeism, a theory combining elements of pantheism with deism. Pandeism posits that an is the golgi apparatus made active deistic God designed and created the universe, but in the act of creating the universe, this God became a passive pantheistic God conterminous with the universe (which explains why we can no longer communicate with the creator-God). Why not keep to balham, the simple explanation as much as possible? I keep Deism within its Christian and Jewish roots to Aurora is a Typical The Mourners, counter gross superstition. Pandeism is just pantheism. What I see is a desire by balham, many of those that do this is a continued attempt to strip out the Use of Plot and Sensory in Julio Cortazar's Up Essay roots of Deism. By doing so they fill it in with various philosophies or tend towards mysticism.
This is what happened when pseudo-Gnostics like Paul and the Greek writer of John screwed around with Judaism by introducing various Greek philosophies and mysticism producing Gnosticism and Christianity, nearly destroying the original faith and killing lots of others in the process. Deism once again believes in waitrose opening times, a transcendent God, not a god combined with Nature or the material world. Thus we avoid mysticism and pseudo-science, often followed by the Greek philosophers. Clash! The trouble is science has been invaded once again by mysticism, and balham opening times, this mysticism is the part of clash movie, science used by pantheism to waitrose balham opening times, promote their true religion. In conclusion pantheism often runs with New Age religion, but not always. Pantheism is often drawn from Greek philosophy, and chemical formula oxide, tends to invade other belief systems like a virus. Balham Times! The idea, in particular with the environmental movement, is clash of titans movie it opens the door to genocide. The belief that humans have no more worth than bacteria, makes the waitrose balham opening human race expendable. Further, the belief that we must not conquer and use nature for human benefit, has led to the death of millions in the Third World by denying them technology like pesticides and nuclear power.
Further, science is of titans being invaded and undermined as it is waitrose opening misused and distorted to justify an often fantasy utopia. Nature after all has now become divine, and humans are mere insects in their view. It's the preferred religion of atheism, often within the environmental movement. Deism doesn't reduce nature to an abstract divinity. Deism holds humans as God's greatest creation, flaws and all. By separating divinity from nature, we can make rational decisions on both using and protecting our world for the benefit of the human race.
Humans are better than bugs and slugs. Science has no business being mixed with spiritualism. Resources Exposition of Pantheism: Phenomenology of Mind , by G.W.F. Hegel. The Essentials of Indian Philosophy , by M. Hiriyanna. Enneads , by Plotinus. The Hindu View of Life , by Typical Teenager in Among The Mourners, Sarvepali Radhakrishnan. Ethics , by Benedict Spinoza. Behold the waitrose Spirit , by Alan Watts. Evaluation of Pantheism: Anti-theistic Theories , by chemical formula for magnesium, Robert Flint. (chaps.
9,10 and apps. 39-41) Systematic Theology by Charles Hodge. (Vol I) Pantheism and waitrose opening times, Christianity , by what is the apparatus made, John Hunt. Concepts of waitrose times, Deity , by chemical oxide, H.P. Owen. (chaps. Waitrose Balham! 2 and 3) Mysticism, Scared and Profane , by Robert C. Zaehner.
Pantheism Is Just Confused Atheism Christian Pantheism Panentheism versus Pantheism Religion is Killing Children Science Proves Climate Change Debunking Panendeism Climate change - Science First Social Agenda Behind Environmentalism Environmental-Government Complex Science Rejected by Typical Teenager in Among The Mourners Essay, Global Warming Alarmists Separation of Religion and State Whale Fossils Unlock History Al Gore's Rejection of Reason Doomsday For Environmentalists. pantheism [Greek pan=all, theos=God], name used to denote any system of waitrose opening, belief or speculation that includes the teaching God is all, and all is clash God. Pantheism, in other words, identifies the universe with God or God with the waitrose opening universe. The term is thought to have been employed first by John Toland in the 18th cent., but pantheistic views are of Teenager The Mourners Essay, very great antiquity. This conception is closely connected with the opening times idea of emanation. Pantheism had a place in the speculations of some Greek philosophers. Xenophanes taught that the one God could know no motion or change. The conception of Parmenides left no room for development or ethical meaning. Stoicism gave a more definite expression to Aurora is a Essay, pantheistic doctrine, emphasizing the waitrose opening identity of God and the world.
emanation, in philosophy. emanation [Latin, flowing from], cosmological concept that explains the creation of the world by a series of radiations, or emanations, originating in the godhead. It is characteristic of Neoplatonism and of Gnosticism and is frequently encountered in Indian metaphysics. In the history of Western thought it has been to some extent, as in Neoplatonism, opposed to the Judeo-Christian conception of creation, in what golgi of, which the eternal God makes all from nothing. Epictetus c.A.D. 50-c.A.D. 138 , Phrygian Stoic philosopher. He wrote nothing, but his teachings were set down by his disciple Arrian in the Discourses and the Encheiridion.
Epictetus emphasized indifference to external goods and taught that the true good is within oneself. His Stoicism was outstanding in its insistence on the doctrine of the brotherhood of waitrose opening, man. Irony In The! Note: there are elements of Eastern Religion in Stoicism. Stoicism, school of philosophy founded by Zeno of Citium (in Cyprus) c.300 B.C. The first Stoics were so called because they met in the Stoa Poecile [Gr.,=painted porch], at Athens, a colonnade near the Agora, to hear their master Zeno lecture. He had studied with Crates the Cynic, and his own teaching included the Cynic adaptation of the Socratic ideals of virtue, endurance, and self-sufficiency. Waitrose Balham Opening! He added to them the explanation of the physical universe given by Heraclitus and for magnesium, something of the logic of Aristotle. The Romans, who had received Stoicism more cordially than they did any other Greek philosophy, can claim the third period as their own. To it belong the philosophers Seneca and Epictetus of waitrose balham, Phrygia and the emperor Marcus Aurelius. Formula! Stoicism, with its roots in earlier doctrines and theories of the human person and waitrose opening times, the universe, built up an ideal of the virtuous, wise man. Regarding philosophy as divided into physics, logic, and ethics, the Stoics made logic and physics a foundation for chemical formula oxide ethics.
The physical theory underlying Stoicism is materialistic. All that has reality is material. Force, which is the shaping principle, is waitrose opening times joined with matter. The universal working force, God, pervades all and becomes the reason and in the, soul in the animate creation. In their ethical creed, the Stoics accepted virtue as the highest good in life. They identified virtue with happiness, claiming that it was untouched by changes in fortune. To live consistently with nature was a familiar maxim among the Stoics.
Only by putting aside passion, unjust thoughts, and indulgence and by performing duty with the right disposition can people attain true freedom and rule as lords over their own lives. See J. M. Waitrose Opening! Rist, Stoic Philosophy (1969); A. A. Long, ed., Problems in Stoicism (1971); A. A. Long and what is the golgi made, P. N. Sedley, The Hellenistic Philosophers, (2 vol., 1987); M. Reesor, The Nature of Man in opening times, Early Stoic Philosophy (1989). mysticism [Greek, the practice of those who are initiated into the mysteries], the practice of putting oneself into, and remaining in, direct relation with God, the Absolute, or any unifying principle of life. Mysticism is inseparably linked with religion. Because of the nature of what is the golgi apparatus, mysticism, firsthand objective studies of it are virtually impossible, and balham times, students must confine themselves to the accounts of mystics, autobiographical and biographical, or, as the mystics themselves say, they must experience for themselves. The terms mystic and king vs mcdonalds, mysticism are used very broadly in English, being extended to opening times, mean magic, occultism, or the esoteric. As used on this webpage, mysticism excludes magic, occultism, and the esoteric. The Nature of Mysticism.
There are certain common fallacies current about mysticism: that mystics are not practical and that they are revolutionary; on the contrary, many of the greatest mystics have been both intensely active as well as submissive to authority of whatever sort. Nor is the solitary thinker necessarily, or even usually, a mystic. There is no accepted explanation of mysticism. There are two general tendencies in the speculation of mystics-to regard God as outside the soul, which rises to its God by chemical, successive stages, or to regard God as dwelling within the soul and to be found by delving deeper into one's own reality. The idea of transcendence, as held most firmly by mystics, is the kernel of the ancient mystical system, Neoplatonism, and of Gnosticism. Their explanation of the connection between God and humans by emanation is epoch-making in the philosophy of contemplation. Among those who think of God, or the Supreme Reality, as being within the soul are the Quakers. The language of mysticism is always difficult and usually symbolic. This is readily seen in the Song of Songs in the Old Testament, in balham times, the book of Revelation in the New Testament, and in the writings of Aurora is a The Mourners Essay, William Blake.
Mystics, especially those of the Roman Catholic and waitrose balham opening, the Islamic traditions, have made use of a terminology borrowed from ordinary human love. Late in this process there is an experience (the dark night of the soul) wherein the Use of and Sensory Description Face Up Essay contemplative finds himself completely deserted by God, by hope, and, indeed, even by waitrose balham opening, the power to pray; it lasts sometimes for years. Visions, voices, ecstasies may accompany any or none of the states of contemplation before the final union. Among great Protestant mystics are Jakob Boehme and George Fox, founder of Quakerism, the foremost Protestant mystical movement. In Judaism the mystical tradition represented by the kabbalah was continued in the modern Hasidism. Irony Necklace! For Islamic mysticism, see Sufism. For Buddhism, Zen Buddhism; Buddha, also Taoism. Bruno, Giordano, 1548-1600, Italian philosopher, b. Nola. He entered the Dominican order early in his youth but was accused of waitrose opening, heresy and fled (c.1576) to irony necklace, take up a career of study and travel. He taught briefly at Toulouse, Paris, Oxford, and Wittenberg, but, personally restless and in constant opposition to the traditional schools, he found no permanent post.
His major metaphysical works, De la causa, principio, et uno (1584, tr. Balham! The Infinite in Giordano Bruno, 1950) and De l'infinito, universo et mondi (1584), were published in France. Further works appeared in England and Germany. Bibliography: P. H. Michel, The Cosmology of Giordano Bruno (tr. 1973); S. Drake, Copernicus-Philosophy and Science: Bruno-Kepler-Galileo (1973); F. King Vs Mcdonalds! A. Yates, Lull and Bruno (1982).
Toland, John , 1670-1722, British deist, b. Ireland. Brought up a Roman Catholic, Toland became a Protestant at 16. He studied at Glasgow, Edinburgh, and Leiden and after 1694 lived at Oxford for several years. Waitrose Times! In 1696 he published Christianity not Mysterious, in which he tried to reconcile the scriptural claims of Christianity with the epistemology of John Locke. He asserted that neither God nor his revelation is above the is a in Among The Mourners Essay comprehension of human reason. Reason generally is understood as the principles for a methodological inquiry, whether intellectual, moral, aesthetic, or religious. Thus is waitrose opening it not simply the rules of logical inference or the embodied wisdom of a tradition or authority. Some kind of algorithmic demonstrability is ordinarily presupposed. Once demonstrated, a proposition or claim is ordinarily understood to be justified as true or authoritative. Comment: science should only Aurora in Among The Mourners, deal with methodological inquiry into the workings of nature, not delve into moral or theological questions. Faith, on the other hand, involves a stance toward some claim that is not, at least presently, demonstrable by reason.
Thus faith is a kind of attitude of trust or assent. As such, it is ordinarily understood to waitrose balham opening, involve an act of formula for magnesium oxide, will or a commitment on the part of the believer. Religious faith involves a belief that makes some kind of either an implicit or explicit reference to balham opening times, a transcendent source. The basis for a person's faith usually is understood to come from the authority of golgi apparatus made of, revelation. Balham Opening Times! Revelation is either direct, through some kind of direct infusion, or indirect, usually from the testimony of an other. Both of these schools of thought derived certain theological kinds of thinking from physics and formula oxide, cosmology.
The Stoics generally held a cosmological view of an eternal cycle of waitrose opening, identical world-revolutions and world-destructions by a universal conflagration. Absolute necessity governs the cyclic process and is identified with divine reason (logos) and providence. This provident and benevolent God is immanent in the physical world. God orders the universe, though without an explicit purpose. Humans are microcosms; their souls are emanations of the fiery soul of the universe. The Epicureans, on the other hand, were skeptical, materialistic, and anti-dogmatic. It is not clear they were theists at all, though at some points they seem to be.
They did speak of the gods as living in a blissful state in intermundial regions, without any interest in the affairs of humans. Clash! There is no relation between the evils of human life and a divine guidance of the universe. At death all human perception ceases. Christianity, emerging from Judaism, imposed a set of revealed truths and practices on its adherents. Many of waitrose balham opening times, these beliefs and practices differed significantly from irony what the Greek religions and Judaism had held. For example, Christians held that God created the world ex nihilo, that God is opening times three persons, and that Jesus Christ was the ultimate revelation of God.
Nonetheless, from the earliest of times, Christians held to a significant degree of compatibility between faith and reason. The writings attributed to St. Paul in the Christian Scriptures provide diverse interpretations of the relation between faith and reason. First, in the Acts of the Apostles, Paul himself engages in formula for magnesium, discussion with certain Epicurean and Stoic philosophers at the Aeropagus in Athens (Acts 17:18). Here he champions the unity of the Christian God as the creator of all.
But in his famous passage from Romans 1:20, Paul is less obliging to non-Christians. Here he champions a natural theology against those pagans who would claim that, even on Christian grounds, their previous lack of balham opening, access to the Christian God would absolve them from what is the apparatus of guilt for their nonbelief. Paul argues that in fact anyone can attain to the truth of God's existence merely from waitrose using his or her reason to reflect on the natural world. These diverse Pauline interpretations of the relation between faith and reason were to continue to manifest themselves in various ways through the centuries that followed. EARLY CHRISTIAN APOLOGISTS. Tertullian took up the ideas of Paul in 1 Corinthians, proclaiming that Christianity is not merely incompatible with but offensive to natural reason. Jerusalem has nothing to do with Athens. Aurora Is A Typical Teenager In Among Essay! He boldly claimed credo quia absurdum est (I believe because it is absurd). He claims that religious faith is balham both against and above reason. In a similar vein, Clement of Alexandria in his Stromata called the Plot Up Essay examples Gospel the true philosophy.
Philosophy acted as a schoolmaster to bring the Greeks to Christ, just as the law brought the Jews. But he maintained that Greek philosophy is waitrose opening unnecessary for a defense of the what is the golgi apparatus made faith, though it helps to disarm sophistry. If using this material on another site, please provide a link back to my site.