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For this meeting, if you can bring holiday cards, then that would be great. Write a Letter Today for Dhondup Wangchen. Tomorrow is our Write-a-Thon event in St. Louis! Please join us from 4 p.m. to 8 p.m. at Schlafly Bottleworks to enjoy good food and drink and to write a few letters. This event is the last major event in 2013 for the chapter, use your voice and take action now before we get too caught up in the holidays. People like Dhondup Wangchen need our help. Dhondup Wangchen is a Tibetan filmmaker who documented the skepticism Tibetans felt about the promises the Chinese government made regarding greater freedom in the months leading up to A Passage to India by Forster Essay the 2008 Summer Olympics.

The film, Leaving Fear Behind, also voiced adoration for the Dalai Lama as well as the roles theory, Tibetans#8217; criticism for the Chinese authorities in general. A Passage By Forster. Wangchen was detained on suspicion of #8220;illegal journalism,#8221; which is not an belbin's team roles theory, offense under Chinese law. Wangchen was subsequently held without charge for more than a year. Afterward, he was tried in secret and sentenced to six years in prison. Unless we take action now, he won#8217;t be released from prison until December 2014. A Passage To India Essay. Please copy the convention, Chinese characters for Dhondup Wangchen#8217;s name if you can. Thank you for time and effort.

President of the Peoples Republic of China. The State Council General Office. People#8217;s Republic of A Passage, China. I am writing to ask you to release Tibetan filmmaker Dhondup Wangchen ????. Heterotroph Autotroph. In 2008 he was sentenced to six years#8217; imprisonment for #8220;inciting separatism#8221; after a secret trial by Xining City Intermediate Court. While the reasons for ????#8217;s arrest are unclear, he was first detained after producing a documentary about the opinions of Tibetans on various matters prior to the 2008 Beijing Olympics. Amnesty International considers ??? a prisoner of conscience, detained solely for A Passage by Forster Essay peacefully exercising his right to freedom of expression.

I call on you to release ???? immediately and unconditionally. In detention ???? has been tortured and forced to do hard labor; consequently he suffers from a number of serious health issues. While he remains in detention, please insure that ???? receives all necessary medical attention. ????s experience is emblematic of the discrimination and harsh criminal punishment that Tibetans throughout China experience for peacefully expressing their cultural identity. I call on Democracy Making an Authoritarian Regime, you to respect, protect and fulfill Tibetans human right to enjoy their own culture, to to India practice their religion, and to use their own language. I also ask you to take effective measures to ensure that all people in China are able to enjoy their rights to freedom of expression, in line with Chinese constitutional guarantees and the International Covenant on Civil and convention definition, Political Rights (ICCPR), which China has declared its intent to to India ratify in the near future.

I thank you for negative peer your attention to these concerns and look forward to your reply. Just in case you weren#8217;t yet enticed about joining us. Who: Our Amnesty International chapter and anyone else who wants to do something good for someone else this holiday season. What: To write letters on behalf of prisoners of conscience worldwide. When: Saturday, Dec. By Forster Essay. 7 from and Accountability: the Transition from an Authoritarian 4 p.m. to 8 p.m. Where: Schlafly Bottleworks 7260. Southwest Ave.@ Manchester.

Maplewood, MO 63143. Why: Because people need our help and we can make a difference, and because its fun. How: Just show up and enjoy great company, food, and beer (food and beer not free). Well provide the A Passage to India by Forster Essay, paper, pens, and team roles, pertinent information on each of the cases. Write for Rights and Demand Justice for Miriam Lopez. During our Write for Rights campaign, not every single case is about freeing someone from prison, such as the case of Miriam Lopez. Lopez, a mother of four, was detained in February 2011 for over two months without charge at a military barracks. In that time, soldiers raped and tortured Lopez, wanting her to to India by Forster confess to trafficking drugs through a military checkpoint. She was charged with a narcotics offense, but released in invented September 2011 after her case was thrown out for a lack of evidence. Lopez maintains that her travels through the checkpoint were to visit her mother, a trip she made several times a week. She#8217;s filed a complaint of by Forster Essay, torture to the Federal Attorney#8217;s Office, and has subsequently received death threats for doing so.

Those who raped and theory, tortured her have never been held accountable for her actions. It#8217;s time to A Passage by Forster change that. Jesus Murillo Karam. Federal Attorney General. Procuraduria General de la Republica. Paseo de la Reforma 211-213. Col. Cuauhtemoc, C.P.

06500. Dear Attorney General, I respectfully request that you take action on the case of and Accountability: the Transition, Miriam Isaura Lopez Vargas. Im deeply concerned that her story is emblematic of the widespread, systematic use of torture and ill-treatment in Mexico, which has increased in recent years. However, those responsible are virtually never held accountable. It is time to send a clear message that torture and ill-treatment, whether by A Passage to India Essay, members of the armed forces or the police, will not be tolerated. I call on you carry out a full, prompt and impartial investigation into the torture of Miriam Lopez. In February 2011 Miriam Lopez was detained by members of the Mexican army in Ensenada. Officers tortured and sexually assaulted her, pressuring her to sign false statements.

She was held in pre-charge detention (arraigo) for seventy-six days, and then charged with narcotics offenses. Miriam Lopez was released in September 2011, when her case was thrown out of court for a lack of evidence. She filed a complaint of torture with the Comision Nacional de Derechos Humanos (CNDH) and the Federal Attorneys Office and subsequently received death threats. In November 2012, the United Nations Committee against Torture issued new recommendations to the government of Mexico to implement concrete steps to negative peer combat torture, ensure effective investigation and prosecution of abuses and guarantee victims receive reparations. I look forward to hearing what your government is doing to comply with these recommendations, and about the A Passage to India by Forster Essay, actions you are taking to end the impunity of those members of the peer pressure, Mexican Army responsible for the detention, torture and sexual assault of Miriam Isaura Lopez Vargas. Securing truth, justice and reparations for Miriam Lopez would send the by Forster Essay, message that torture will not be tolerated by your government. Democracy And Accountability: Making From An Authoritarian. Please investigate this crime and bring those responsible to justice. Our St. Louis chapter event is this Saturday!

Hope to to India by Forster Essay see you there! Who: Our Amnesty International chapter and Regime, anyone else who wants to do something good for someone else this holiday season. What: To write letters on behalf of prisoners of conscience worldwide. When: Saturday, Dec. 7 from 4 p.m. to Essay 8 p.m. Where: Schlafly Bottleworks 7260.

Southwest Ave.@ Manchester. Maplewood, MO 63143. Why: Because people need our help and we can make a difference, and because its fun. How: Just show up and enjoy great company, food, and beer (food and beer not free). Well provide the paper, pens, and pertinent information on social definition, each of the cases. Use Your Voice to A Passage to India by Forster Free Shaker Aamer. Your voice has power! Today#8217;s write for peer rights case is one that Amnesty International has been working on for a few years now. For the past 11 years, Shaker Aamer has been detained at Guantanamo Bay without charge.

His wife is a citizen of the United Kingdom, and the UK has asked for his return on numerous occasions. Aamer has been cleared for release, and even though Prime Minister David Cameron spoke to President Barack Obama about Aamer#8217;s case as the G8 summit earlier this year, the A Passage, US government refuses to release him. Belbin's Theory. Aamer has been involved in A Passage Essay the recent hunger strikes and protests taking place in Guantanamo. His lawyers believe that he may be subjected to social convention definition torture and prolonged isolation as a result of his actions and defiance for his indefinite detention. Aamer#8217;s health has deteriorated because of these abuses as well as a lack of adequate medical treatment. Since the A Passage by Forster Essay, UK is for learning willing to accept Aamer into the country, he should be transferred without delay.

Send a letter to the US government demanding that Aamer be released immediately and unconditionally. Special Envoy for to India Essay Guantanamo. U.S. Department of State. Washington, DC 20520. Belbin's Team Roles. I urge the by Forster, U.S. government to when was chainmail invented transfer Shaker Aamer from U.S. Naval Station Guantanamo Bay to the United Kingdom, if he is not to to India by Forster Essay be charged and fairly tried in U.S. Convention Definition. federal court.

Under international human rights law each Guantanamo detainee should either be charged and fairly tried in Essay criminal court, or be released to a country that will respect his human rights. The U.S. Belbin's Team Roles Theory. government has held Shaker Aamer without charge at Guantanamo for nearly 12 years. Shaker Aamer alleges that he has been subjected to torture and other ill-treatment in U.S. custody. U.K. authorities, including Prime Minister David Cameron, have called for Shaker Aamer to be returned to the UK, and the U.S. Government has cleared Shaker Aamer for transfer, yet he remains held without charge. To India Essay. It is well past time to resolve his case. Whatever legislative obstacles Congress has put in the way of the administrations efforts to close the Guantanamo detention facilities, all branches of the U.S. government remain obliged to resolve the detentions in when invented line with international human rights obligations. By Forster. International law demands that solutions be found. For Learning. Thank you for your attention to to India this urgent matter. Was Chainmail Invented. St. Louis Letter Writing Marathon Saturday.

We still need help with our tabling, and we still have a goal of 200 letters, so please join us anytime between 4 p.m. and 8 p.m. at Schlafly Bottleworks this Saturday! Take action and write for rights! Your Voice Has Power: Help Free Yorm Bopha Today. The letter writing marathon continues! Your voice has power to change lives, so use it today to Essay free Yorm Bopha in Cambodia. Bopha has been an activists for the Boeung Kak Lake community, where thousands have been forcibly evicted from their homes since 2007. She was arrested in September 2012 for autotroph planning the assault of two men and Essay, convicted in December 2012 despite zero evidence linking her to the crime. She is currently serving a three-year sentence. Amnesty International believes that Bopha was targeted for her housing rights activism and is a prisoner of negative pressure, conscience, detained for A Passage to India by Forster Essay defending the right to and Accountability: Regime housing and freedom of expression. While in prison, she is separated from her 10-year-old son and her husband, who is in poor health and cannot work. Write a Letter to Demand Yorm Bopha#8217;s Release.

Below is a sample letter you can use to help free Yorm Bopha. All the information you need is provided. Ang Vong Vathana. Minister of A Passage to India by Forster, Justice. Ministry of Justice. No 240 Sothearos Blvd. I am writing to urge you to release human rights defender Yorm Bopha. I fear that the Cambodian government has tried to silence Bopha by social definition, imprisoning her on to India by Forster Essay, fabricated charges as a result of her peaceful activism defending rights of the definition, Boeung Kak Lake community. Yorm Bopha has been imprisoned since September 4, 2012, when she was accused of planning an assault on two men.

On December 27, 2012, she was sentenced to three years imprisonment, after an unfair trial. No evidence links Yorm Bopha to the crime. Yorm Bopha seems to to India by Forster Essay have been imprisoned in retaliation for her peaceful housing rights activism on behalf of the Boeung Kak Lake community. Around 20,000 people have been forcibly evicted from their homes on and around Phnom Penhs Boeung Kak Lake since 2007. Yorm Bopha is a prisoner of conscience, detained on baseless charges as a result of her peaceful activism defending her communitys right to housing. While in prison, Yorm Bopha is separated from her 10-year-old son and negative, her husband, who is in poor health.

I call on you to release Yorm Bopha immediately and unconditionally. Furthermore, I ask that you publicly condemn and order an end to the harassment of and violence against A Passage human rights defenders. Such harassment includes unwarranted legal action and convention, imprisonment. Thank you for your attention to this important matter.

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essay on genesis 1-3 The analysis and synthesis approach to biblical studies applied here to A Passage to India, Genesis is a methodology developed by the author (DeCanio, 2007) in conjunction with his doctoral studies at the University of South Africa. An abbreviated version of this work entitled, Biblical Hermeneutics and a Methodology for Studying the social definition, Bible will be posted on A Passage to India by Forster Essay bible.org. The bibliography for this study of Genesis is presented at definition, the end of the article, Introduction to the Pentateuch . Analysis of the context of Genesis. The aim of A Passage by Forster Essay, this analysis is to consider aspects of the context in which the book of Democracy and Accountability: the Transition an Authoritarian, Genesis was written, such as its authorship, recipients, time period of historical events and composition, and its biblical context, which may be useful in understanding the book as a whole. The authorship of the Book of Genesis is, like the authorship of the other books of the Pentateuch, anonymous. Both internal and external evidence is A Passage to India Essay, lacking to peer, reasonably establish the author of Genesis. While the NT speaks of the Law as 'Moses' or the Essay, 'books' or 'law' of Moses, it nowhere points specifically to Genesis by itself in these terms. Portions of the Pentateuch record the strategic role Moses played in its making.

This is negative peer, seen from his first written records of the curse against Amalek (Exod 17:14) and the book of the Sinai covenant (Exod 24:37) to the writing and safekeeping of his initial exposition of the law (Deut 31:2426). It would seem that, as argued in to India by Forster, the Introduction to the Pentateuch, the core and substance of the books of the Pentateuch from Exodus to Deuteronomy are the work of Moses. Yet the NT, in attributing the Pentateuch as a whole to Moses, would seem to imply Mosaic authorship for Genesis as it does for Exodus through Deuteronomy. Negative Pressure? Thus, Mosaic authorship of Genesis may be established on the basis of its unity with the other books of the Pentateuch and on the basis of the outstanding qualifications that Moses had for writing such a book which is foundational to an understanding of the remainder of the Pentateuch. For further details on the authorship of the Pentateuch, see, Introduction to the Pentateuch. As discussed in to India Essay, the Introduction to the Pentateuch, the most immediate recipients of the Book of Genesis would likely have been the Exodus generation. Yet it is clear that the intended audience was to extend to all future generations of the elect seed of Abraham who would be born under the Mosaic covenant (see, Deut 29:1415).

Time period of historical events and composition. The events recorded in definition, Genesis span from the creation of the A Passage, world until the death of Joseph. While it is not at all possible to date the beginning of the world, the dating of events during the life of the patriarchs can be determined with reasonable accuracy with respect to was chainmail invented, modern reckoning. To India? In the Introduction to the Pentateuch a discussion is presented on the chronological aspects of the was chainmail, Pentateuch. There it was determined that events beginning with Abram and ending with the death of Joseph span about 350 years going from about 2166 B.C. to 1806 B.C. To India Essay? A summary of important events between these time points is shown below (see, Archer 1979:365; Merrill 1987:31). Assuming Mosaic authorship, the date of composition for the Book of Genesis would have to be between 1446 B.C. (the date of the Exodus) and 1406 B.C. (the death of Moses). A likely possibility is during the year that Israel spent encamped in the wilderness at Sinai when Moses probably composed most, if not all, of the Books of negative, Exodus and Leviticus. Such an assumption would place the date of composition of Genesis between 1446 and 1445 B.C. Summary of Important Events in the Pentateuch. The biblical context consists of three components; the A Passage to India, historical element, the sociocultural element, and the theological element.

Nowhere in Genesis is the historical context for its writing indicated. However, if the date of its composition is, as noted above, during the period of time Israel spent at Sinai, then the historical context for the writing of Genesis would necessarily have been Israels redemption and Exodus from Egypt, and Israels entering into social convention, covenantrelationship with Yahweh. The historical context for understanding Genesis, however, is not the A Passage to India by Forster Essay, occasion for its writing, but rather the historical circumstances which are revealed in the progress of the narrative as it moves from the convention, Creation to the death of Joseph. In as much as history begins with the Creation, there can be no historical context for this the first recorded act of God. The reader is not even given any knowledge of the ahistorical context which gave birth to the Creation.

From that point on, however, the historical context for succeeding circumstances is documented in Genesis to the extent needed to understand the narrative flow and theological progression of Gods relationship with man. It is important to recognize, therefore, that there is not one historical context for the book of Genesis. Rather, this context is changing as the Genesis narrative progresses from the beginning to the end. In view of the significant progressive development of this context, it will not be discussed here but will be noted and made use of to Essay, the extent needed in the process of understanding the book as a whole. Aspects of the sociocultural context of the Pentateuch can be determined from the text of the Pentateuch itself, and from any number of works such as Livingston (1974). Knowing this context is helpful in providing the reader with the sociocultural framework for understanding more fully the lives and movements of the Patriarchs. It provides the setting for the narratives, and it is therefore helpful in understanding certain passages of the text more completely.

However, it is not critical to understanding Genesis as a whole. Therefore, the sociocultural data that comprises this element will not be set forth here, but will be brought into play to the extent needed to enhance an understanding of afl assessment for learning, those passages which are socioculturally dependent. Of the three elements which comprise the biblical context, the theological element is by far most important for understanding the book of Genesis both as a whole and in part. This component is to India by Forster, complex because there is a progression of theological revelation as the narrative moves from the Creation to negative peer, the death of Joseph. For this reason, it is both necessary and helpful to partition Genesis into six major contextsPre-creation, Creation (Gen 1-2); The Fall (Gen 3-4); Noah through the Flood (Gen 5-10); The Tower of Babel (Gen 11:1-9); and The Patriarchal Era (Gen 11:10-50)which can be identified from the Genesis narrative. In each of these contexts four theological categoriesGod, Man, Creation and World order/creation mandateare considered. Note that there is a progression of theological revelation even within the framework of A Passage by Forster, these contexts, and that a particular theological context comprises the prior theological contexts and the theological revelations for that particular context. The goal of the analysis of the text of Genesis is to consider such aspects of this written document as a broad descriptive overview of it, its major theological themes, and its literary characteristics, in order to derive a synthetic structure of the text as a whole. Broad descriptive overview.

The creation of the heavens and pressure the earth; The Creation mandate/world order for the heavens, the earth, and all living creatures; The creation of the man and the woman in the image of God; The planting of a garden in Eden as a habitat for the man and A Passage to India by Forster the woman ; The fall of the man and the woman into a state of sin; The judgment against the man , the woman , and the serpent; The expulsion of the man and the woman from the Garden; The murder of Abel by Cain ; The judgment against Cain ; The descendents of Cain ; The birth of afl assessment for learning, Seth ; The descendents of Adam from Seth to Noah ; The universal wickedness of all mankind except for A Passage to India by Forster Essay Noah ; The pronouncement of judgment against all mankind except for Noah ; The deliverance provided for Noah , his family, and representative living creatures from the coming flood; The building of the ark ; The entry of Noah , his family, and the representative living creatures into the ark;

The coming of the flood and the destruction of all living beings and creatures except for Noah and his family; The recession of the flood and negative pressure drying of the land; The coming out of Noah , his family, and A Passage by Forster all the representative animals from the ark ; The sacrifice Noah offered to God; The promise God made with Himself to never again destroy all living things by means of a flood; The new world order ; Confirmation of Gods covenant with Noah , his descendants, and with all living creatures; The sign of the peer pressure, covenant ; The judgment against Canaan; The descendants of Shem, Ham, and A Passage to India by Forster Essay Japheth;

The Tower of Babel and the settling down of the people; The judgment of confusion of languages, and the separation and scattering of the people; The line of descent from Shem to Abram ; The move of Terah, Abram , and Lot from Ur to Haran; The call of Abram ; The promises of seed and blessing to Abram ; The obedience of Abram ; The arrival of Abram and Lot in the land of invented, Canaan; The promise of the Land to Abram ; The sojourn of Abram into Egypt due to to India by Forster Essay, famine in the Land; The separation of when was chainmail, Abram from Lot;

The confirmation of the promises to Abram ; The rescue of Lot by Abram ; The blessing of Abram by Melchizedek; The promises made to Abram confirmed by God; The promise of an son from Abrams own body; The covenant God cut with Abram as a guarantee of His promises to Abram ; The informing of Abram that his descendants would be oppressed as slaves for 400 years in a foreign land; The conception and birth of Ishmael through Hagar the Egyptian slave;

The confirmation of the by Forster Essay, covenant with Abram and his descendants; The changing of Abram s name to Abraham to reflect the fulfillment of Gods promise to make Abram into a great nation; The sign of the covenant God made with Abraham ; The changing of Sari s name to was chainmail invented, Sarah ; The promise of an by Forster Essay, son reaffirmed through Sarah ; The visit of the heterotroph, Lord on the way to destroy Sodom and to India its surrounding towns; The promise of a son through Sarah; The intercession of Abraham for the righteous of Sodom; The reaffirmation of a son through Sarah ; The rescue of Lot and his daughters; The sin of peer, Lots daughters; The destruction of Sodom and Gomorrah; The deceptiveness of by Forster, Abraham toward Abimelech in Democracy Making the Transition from an Authoritarian Regime, his sojourn in Gerar; The birth of Isaac in fulfillment of Gods promise ; The casting out of Hagar and to India by Forster Essay Ishmael ; The covenant Abraham made with Abimelech ; The testing of Abrahams faith through Gods command to sacrifice Isaac as a burnt offering;

The reaffirmation of the covenant ; The death and burial of Sarah ; The purchase of a burial plot in team roles, Mamre by Abraham ; The provision of a wife (Rebekah) for Isaac ; The marriage of Abraham to Keturah; The provisions Abraham made for his sons; The death and burial of Abraham ; The descendants of Ishmael ; The births of to India, Esau and Jacob ; The contempt of Esau for his birthright; The confirmation of the Covenant with Isaac ; The deceptiveness of Isaac toward Abimelech ; The conflict between Isaac and Abimelech over water rights; The reaffirmation of the Covenant with Isaac ; The witness to Gods blessings on theory Isaac ; The covenant between Isaac and Abimelech;

The stealing of Esaus blessing by A Passage by Forster, Jacob ; The hatred of Jacob by Esau ; The sending of Jacob to Paddanaram; The dream of Jacob at Bethel; The confirmation of the Covenant with Jacob ; The arrival of Jacob at Paddanaram; The deception of Laban in Jacobs marriage to Rachel; The children born to Jacob through Leah ; The children born to Jacob through Rachels maid Bilhah, Leahs maid Zilpah, and social definition then through Leah and Rachel; The contention between Jacob and Laban ; The increase of Jacobs wealth; The fleeing of Jacob with his family and wealth from Laban ; The pursuit of Jacob by Laban ; The treaty between Jacob and Laban ; The preparations made by Jacob for meeting Esau ; The prayer of humility and petition made by Jacob to God; The wrestling of Jacob with God at Peniel ; The meeting and reconciliation of Jacob with Esau ; The safe arrival of Jacob at Shechem ; The defilement of Dinah by Shechem; The revenge taken against the men of Shechem by Essay, Simeon and Levi ; The return of Jacob to Bethel ; The reaffirmation of the Covenant with Jacob ; The death of afl assessment for learning, Rachel in giving birth to Benjamin; The defilement of Bilhah by to India Essay, Reuben ; The descendants of Esau who moved to the hill country of Seir; The descendants of Seir , the original inhabitants of peer, Seir later known as Edom ; The account of Jacob and his family after he settled again in the land of Canaan;

The two dreams Joseph had when he was 17 years old; The selling of Joseph into slavery; The unrighteous behavior of Judah ; The blessing of A Passage Essay, Joseph in when was chainmail, Potiphars house; The tempting of Joseph by Potiphars wife; The casting of Joseph into prison by Essay, Potiphar; The interpretation of the dreams of Pharaohs chief cupbearer and afl assessment chief baker by Joseph ; The interpretation of Pharaohs dreams by Joseph ; The making of Joseph ruler over Egypt under Pharaoh; The fulfillment of Pharaohs dreams just as Joseph had said;

The first visit of Josephs ten older brothers to Egypt to buy grain; The appearing of Josephs brothers before him; The testing of the to India by Forster, brothers by Joseph ; The return of Josephs brothers to Egypt after Judah offers himself personally responsible for Benjamins safety; The dinning of belbin's team, Joseph with his brothers ; The testing of the brothers by Joseph by means of to India Essay, his silver cup; The offering of Judah as a substitute for Benjamin; The revealing of Joseph to his brothers ; The instruction given by Joseph to his brothers to return to afl assessment for learning, Canaan, get their father Jacob , their families, and herds, and move to Egypt;

The setting out of Jacob to Egypt; The reaffirmation of the Essay, Covenant with Jacob ; The assurance of Gods presence with Jacob in Egypt; The arrival of Jacob in the region of Goshen; The audience of Jacob with Pharaoh; The management of Pharaohs resources by Joseph during the famine; The blessing of God on the children of Jacob in Egypt; The preparations made by Jacob for his death; The reminder of Jacob to Joseph of the Covenant God made with Abraham and was chainmail confirmed with him ( Jacob ) and which extends to A Passage to India, his descendants; The blessing of Jacob on Josephs sons, claiming Manasseh and Ephraim as two of his sons with an equal share in the inheritance of the Land ; The prophecy of Jacob to his sons regarding what will happen to each of them in the days to come;

The charge of Jacob to his sons to bury him in heterotroph autotroph, the cave that Abraham had purchased in the land of A Passage Essay, Canaan; The death of afl assessment, Jacob ; The mourning for A Passage to India Jacob ; The burial of Jacob in the land of Canaan; The assurance of Josephs his good intentions to his brothers; The charge of Joseph to his brothers concerning what to do with his body when he dies; It is not the intent of this section to develop and discuss in detail all aspects of the Democracy Making Regime, major theological themes identified in Genesis. By Forster? Rather, these themes are discussed only to the extent needed to determine which one is likely to be the major theme and therefore subject of the social, book.

The book of Genesis begins by introducing God who existed before the Creation (Gen 1:1a). Genesis does not argue for the existence of God, rather it is written with the fundamental presupposition that before the world was created, God wasIn the beginning God. Genesis also claims that it was God who created the world (Gen 1:1b). The theological implication of Genesis 1:1 is that God is selfexisting, that He is eternal, that everything exists because He created it, and that He transcends the Creation. The Book of Genesis is clear that it was God who created the world and to India all that it comprises (Gen 12). This includes the and Accountability: Making the Transition from Regime, heavens, consisting of the sun, moon, and stars, and, of noted prominence, the earth and all that it contains, including the land, seas, vegetation, animals, birds, and A Passage to India by Forster sea creatures. Belbin's Roles? Genesis also is clear that God created man, and that He created man in His own image. While Genesis does not provide the details of God's act of creation, it makes it very clear that evolution was not a part of the process, and, in A Passage to India Essay, particular, that man did not evolve from roles theory other creatures. Genesis further informs the reader that God created the world by A Passage to India, the power and roles theory authority of His word; Let there be . . . , and it was so (Gen 1:3, 6, 9, 11, 14, 20, 24).

The implication here is that God acts on the basis of His own will, sovereignty, authority, power, knowledge, wisdom, understanding, etc., to create the world giving it its form and function as He determined it. He is the One, therefore, the A Passage, only One who is Sovereign and Lord over the universe, for when was chainmail invented He is the One who spoke the Creation into Essay, existence (Gen ch. 1). There can be no higher authority than the social definition, One who speaks and brings into existence what did not exist before except as a concept within His own understanding. Genesis also reveals God as the One in whom life exists. The implication here is that life is inherent in A Passage to India Essay, God. Life was not created for He breathed into man the breath of life and man became a living being (Gen 2:7). Then too, Genesis reveals that God is a relational being who created man in His own image to have a relationship with him that is unique in all of the Creation (Gen 1:26, 27; 3:8).

Even after the Fall, when man entered into a state of sin and separation from when was chainmail invented God with the result that that relationship was broken, God is shown as choosing, calling, and A Passage Essay separating to Himself certain individualsthe seed of the womanfor reasons known only to when, Him (Gen 5:2224; 6:8, 13, 7:1; 12:1, 7, etc.; Gen 26:13, 23, 24; 28:1022; 31:3; 32:2430; 35:1, 9; 46:14). While God is mysterious to by Forster Essay, man, it is clear from the text of Genesis that He nevertheless wants man to know Him to the extent man can within the limitation of the capacities He has given man. We see this, for Democracy Making example, in Gods interactions with Adam, Cain, Enoch, Noah, and then especially with Abraham, Isaac, and Jacob with whom He entered into to India by Forster, a covenantrelationship, and through that, a unique relationship with all of Israel. Genesis also reveals God as the convention, One who judges the actions of all beingshuman and otherwise (i.e., the serpent)and executes judgment by pronouncing punishment upon those who violate His commands, decrees, order of life. This is seen in the case of Adam, Eve, and the serpent (Gen 3:819), Cain (Gen 4:915), all mankind in to India by Forster Essay, Noahs generation (Gen 6:57, 12), all mankind in the generation after the Flood (Gen 11:59), and in the case of the people of Sodom and Gomorrah (Gen 18:20, 19:29). The implication here is afl assessment for learning, that it is God alone who establishes what is by Forster Essay, good and what is evil based on His own inherent nature. That it is God alone who has the authority and power to and Accountability: Making the Transition from an Authoritarian, hold all beings accountable to Him.

And that it is A Passage to India by Forster Essay, God alone who pronounces and executes judgment not through an pressure, army of angelic beings but through His word of judgment . Thus Genesis reveals God as the Judge, the One to whom all beings are accountable. Genesis reveals God as covenant maker. He is the A Passage by Forster Essay, One who enters into an unconditional covenant with Noah and all mankind, promising that He would never again destroy the earth by flood (Gen 9:817). More significant is the revelation that God makes an social convention definition, unconditional covenant with Abraham promising to bless him and his descendants (Gen 12:13), and to bless all the nations of earth through his seed (Gen 12:3, 22:18). It is through this covenant that God works to reestablish His relationship with, not all mankind, but only with those whom He chooses. Thus God is revealed in Genesis as giving His word of promise in A Passage to India, the outworking of His plan and purpose for the world and for man in particular.

The major portion of the Genesis text is concerned with Gods word of for learning, promise to A Passage to India by Forster Essay, Abraham. It is evident from the Genesis text that man is the pinnacle of God's creation and the focus of His attention. What is peer pressure, theologically significant, as well as amazing, is that God created man in His own image (Gen 1:2628). Implied in the creation account of man, therefore, is that man is not only A Passage by Forster Essay, a material being, but a spiritual being as well in that God is a spiritual being. It can be stated, therefore, with broad theological consensus that a human being is a material and nonmaterial entity. Eichrodt (1967:131). has observed that the distinction between an inner, spiritual aspect and a physical aspect of human nature which was to be found in heterotroph, both creation stories is not simply an opinion peculiar to these accounts, but a constituent element of the whole Old Testament view of humanity. A biblicallybased conceptualization of the immaterial aspect of human nature is A Passage by Forster Essay, generally characterized by three anthropological concepts; spirit, soul, and heart . Thus when God informs Adam that if he disobeyed His command not to eat from the tree of the knowledge of good and evil he would surely die, He had in mind not only peer pressure, physical death, which did not immediately occur, but spiritual death which did occur immediately and which can be understood broadly as separation from God. Genesis also reveals that man was not created to be a free agent but was responsible to God for his actions. To India Essay? This is seen in the responsibility God gave him to rule over heterotroph autotroph, his habitat, to cultivate and keep the A Passage Essay, Garden, and to obey His command. Very significantly, in creating man in His own image, God created man with the capacity to afl assessment for learning, choose between good and evil and thus able to A Passage by Forster, rebel against Him. Mans fall into social convention definition, a state of sin, as documented in Genesis 3, marred, but did not destroy, the by Forster Essay, image of God in him.

Further, the fall of man into a state of rebellion against God leads to the pronouncement and execution of heterotroph autotroph, judgment which forces man to live out his life under the immediate dominion of the evil one instead of under the immediate dominion of God. While mans fall into a state of rebellion against God resulted in the breaking of his personal relationship with God, God made provision for the eventual restoration of that image and relationship. Hope is promised through the seed of the woman who will enter into conflict with the seed of the serpent (the evil one). This is by Forster Essay, revealed in Gods judgment against the serpentAnd I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel (Gen 3:15). Conquest of the serpent (evil one), who led mankind from a state of fellowship and blessing into heterotroph autotroph, a state of separation and cursing, is guaranteed as the promise is given that the seed of the woman will mortally wound the serpent (evil one). A Passage? The theological implication of this text is enormous. In effect it says that there will be a battle between good and evil in the history of man, and in that battle the seed of the woman will destroy the serpent (evil one). The one who led man into was chainmail, rebellion against God will be defeated by the seed of the woman, a man! Though not stated explicitly, there is in this the root of a redemption which would restore the original image of God in man, and, with that, restore man to that personal and to India by Forster Essay unique relationship with God. In essence, the whole of the Bible from Genesis 3:15 through the Book of Revelation deals with God's work of restoring man to this unique position in the Creation.

With a new world order set in place, man embarks into a world in which personal relationship with God is social convention, no longer possible and man, in his state of sin, can do nothing to A Passage to India by Forster, change it. Rather, it is given now only to the elect seed of the woman to Democracy the Transition an Authoritarian, enter into such a relationship with God. In the A Passage Essay, plan and purpose of God, He now elects a seed in every generation who can enter into personal relationship with Him, and to whom it has been appointed that he should stand against the serpent (evil one) and his seed. We see this starting with Abel and going through to Abraham. However, beginning with Abraham, the elect seed narrows down to afl assessment for learning, the elect seed of Abraham.

It is through Abraham and his elect seed that God will now effect His plan to A Passage Essay, reestablish personal relationship with man and to rule over autotroph, the Creation through man. Not just a seed through Abraham, but the A Passage by Forster, chosen seed of and Accountability: Making the Transition Regime, promise through Sarah. The seed of Abraham to whom the promises are transferred is the chosen seed. Thus, God unilaterally promises Abraham that He will bless him and his seed, making him into A Passage to India by Forster Essay, a great nation by multiplying his seed, and giving to him and his descendants the land of Canaan as an everlasting inheritance, and that through Abraham and his chose seed all the afl assessment, nations of the earth will be blessed. The fulfillment of that work is found in and through Jesus Christ, the A Passage by Forster Essay, GodMan, the Seed of Abraham (Gal 3:16) whose death and negative peer resurrection provided the Essay, means for restoring the image of was chainmail, God and reestablishing man's relationship with God. The whole of A Passage Essay, redemptive history is moving in this direction. Biblical evidence for relationships between God and man is extensive. The first is found in autotroph, the beginning of the book of Genesis where God and Adam are shown to A Passage by Forster, be in personal relationship in the Garden, and for learning the last is found at end of the book of Revelation where God and all those whom He has redeemed are observed to be in relationship with Him in the new Jerusalem. Between these two events, much change occurs in the nature of the relationship as a result of the Fall. In spite of mans fall into a state of sin and spiritual separation from God, God never abandons man but rather at A Passage to India, critical points in history He redefines the basis for, and the nature of, Godman relationship.

A most important aspect of that change is that God now enters into personal relationship only with those whom He calls to Himself. Evidence of Godman relationships can be inferred from God's creation of man in His own image (Gen 1:2627, 5:1, 9:6) as they came into being possessing qualities of life which are unique to God, though obviously not to the same extent (Erickson 1985:515). This has great implications with respect to heterotroph, Godman relationships, for man has been given the inherent capability to relate to and interact with God in A Passage to India by Forster Essay, a way that is unique in all of the creation. Since God reveals Himself as a social, relational being within the triunity of the Godhead (Gruenler 1986:13, and, 1989:178179), the implication is Democracy Making the Transition an Authoritarian Regime, that man is also a social, relational being, and able, therefore, to relate in this way not only to other humans but to A Passage to India, God as well. There is no stronger biblical evidence than the Incarnation which demonstrates that God not only seeks a personal relationship with man but effects such a relationship as well. This is seen in the mission of the Incarnate Son who proceeded from the Father (John 8:42) to reveal the Father to man (John 1:18, 12:45, 14:79, 17:6, 2526; 1 John 5:20), and then to offer Himself as a sacrifice for sin (John 10:11, 15, 2728) so that those who received Him might be reconciled to the Father (Rom 5:10; 2 Cor 5:1820) through faith in the Son (John 1:12; Acts 16:3031), and receive the right to become a child of God (John 1:12) and thus enter into a personal relationship with God. Christ spoke of this relationship in clear and certain terms in His socalled high priestly prayer. Among other things, He prayed for all who will believe in Him (John 17:2026) asking the Father that they may be one just as the Father and Son are one just as you are in me and I am in you. He then asked that in the same way they too may be in for learning, the Father and the Son.

He strengthens this notion of relationship by stating, I in them and A Passage to India Essay you in me, . . Social? . that the love you have for me may be in them and that I myself may be in them. Evidence may also be inferred from the tabernacling of God with and in those whom He calls. The notion of God's tabernacling among humans is introduced and developed under the Old Testament economy as His dwelling with His covenant people (Exod 19:56, 29:45, 40:3435). The tabernacling of to India by Forster Essay, God with His people was brought to its highest level of fulfillment with the incarnation of the Son of God (Matt 1:23; John 1:14). But the concept of God's tabernacling was redefined and fulfilled under the New Testament economy as His dwelling in when, those whom He redeems. Evangelical theology sees clear biblical evidence that the Spirit of A Passage to India Essay, God indwells every believer (e.g., John 7:3739, 14:1617; Acts 2:14; Rom 8:9, 11; 1 Corinthians 2:12, 6:19; Galatians 4:6; 1 John 3:24, 4:13, 15). This indwelling is an abiding presence of the Spirit in the believer's heart (Gal 4:6) and includes the Spirit's witness to the believer's spirit about his/her relationship to negative, God (Rom 8:1617). God's plan to restore man to relationship with Him was first revealed, as noted above, in Genesis 3:15. Essay? Gods efforts to accomplish this act of restoration took on more specific form with the call of Abraham and the covenant He made with him, for that covenant, though oriented toward the descendants of Abraham, had all mankind in view as God promised Abraham to bless all mankind through his seed (Gen 12:3; 22:18). That seed, the Apostle Paul has noted, was Christ (Gal 3:16). Thus on belbin's roles the grand scheme of the Bible as a whole, God is at work at restoring man to a right relationship with Him.

We see this fulfilled in A Passage to India, the eternal state when God dwells in the midst of the redeemed, when, . Democracy And Accountability: Making The Transition An Authoritarian? . the dwelling of God is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God (Rev 21:4). The origin of sin/evil in the world that God created and by Forster declared to was chainmail, be good is a mystery that remains undisclosed in by Forster, biblical revelation. Autotroph? What is Essay, clear from the very beginning of the Book of afl assessment for learning, Genesis is that rebellion against God existed in the Garden prior to the fall of man. This is to India by Forster Essay, manifested in the serpent's attitude toward God which questions Gods truthfulness and challenges His authority. While the serpent is belbin's roles, not explicitly referred to as Satan (the evil one) in Genesis, later revelation in Scripture make it clear that they are one and by Forster the same.

For example, Revelation 20:2 identifies Satan as the serpent of old, and John 8:44 declares Satan to be the father of lies. What is Regime, also clear from Genesis is that sin, in its most basic form, is rebellion against the revealed will of God and is manifested in disobedience to what He has commanded. Further, it is by Forster Essay, clear that there is a penalty associated with sin. In the case of the original sin, that penalty consisted of an awareness of guilt, a curse upon the creation, the man, and the woman, all of invented, which brought pain and A Passage suffering into life through the broken relationships between the man and the woman and between man and God (which is seen in their expulsion from the Garden), and through the belbin's roles theory, prospect and reality of A Passage to India by Forster, physical death. Though all the descendants of Adam are judged for their individual sins, it is apparent that the judgment executed on Adam has been passed on to all of his descendants (see Rom 5:1219). Thus, what is clear from Genesis is that sin is a reality and that it alienated man from God. In some mysterious sense, man had become like God.

The man, God says, has now become like one of us, knowing good and evil (Gen 3:22). By attempting to reverse the roles and assert his independence of limitations, man became a marred and defective image, one who could no longer represent his sovereign in an unhampered and autotroph perfect way. Sin had introduced an alienation that affected not only the Godman relationship and A Passage to India the manwoman relationship, but also made man a dying creature who could never hope to fulfill the for learning, creation mandate as long as he remained in that condition. The remainder of the biblical story is the outworking of God's plan of redemption whereby that alienation can be overcome and His original purposes for man reestablished. Divine judgment, as discussed above in considering God and judgment, is clearly a major theological theme in A Passage to India Essay, Genesis. Heterotroph Autotroph? This is seen, first of all, in the judgment that God executes on the man and the woman for their disobedience to His command, and on the serpent/evil one for his opposition to God as manifested in his deceiving and tempting of the woman (Gen 3:1419). In this act of divine judgment God is Essay, not a distant participant but is negative, present in some way holding all participants accountable and pronouncing judgment on them. This act of divine judgment resulted in radical change in the world order; the by Forster, relationship between God and man is now broken; the relationship between the man and the woman is now strained, and the earth has become contrary to the mans efforts in farming. In stead of work being a joyful act it now becomes one of tiresome toil. In addition to this, there is now a struggle between the seed of the woman and the seed of the serpent that is to be carried out on the stage of world history.

The scope of when was chainmail, this judgment, though seemingly personal, falling as it were upon Adam and Eve, was in effect universal as from that point on it affected everyone born of Adam (Gen 5:131; Rom 5:1219). Next, God is seen executing judgment on Cain for killing his brother, Abel (Gen 4:915). Here too, God is present in Essay, some way interacting with, and passing judgment, on Cain. What is significant about this judgment is that even though there was no command issued by God about killing, Cain was nevertheless held accountable for his act. The scope of this judgment was individual and belbin's team personal. And then God executes judgment on all mankind, with the exception of Noah and his family, for their wickedness (Gen 6:57:24). A Passage By Forster? In this case God is not acting directly to pronounce judgment, but indirectly through Noah of whom it is written in Hebrews 11:7 that, By his faith he condemned the roles theory, world . . .. The scope of this divine judgment was universal, as it fell upon all of mankind in Noahs generation except Noah and his family, all living things except the representative ones God directed to Noah, and the earth which likely was changed drastically as a result of the flood.

This divine judgment also resulted in a change of world order as God gave man everything that lives and moves as food, and put the fear and dread of man upon every creature that moves on the ground, flies in air, or swims in the sea. Thus there was now a radical change in relationship between man and all the animals, birds, and fish. And God now declares that there would be an to India by Forster Essay, accounting for everyone who spills the and Accountability: Making the Transition Regime, lifeblood of man. God's judgment then falls on all mankind for intending to build a city and a tower (Gen 11:19). Here God is seen as coming personally to investigate the situation and then passing judgment on A Passage to India Essay the people, apparently without manifesting His presence. This judgment greatly changed the world order as it had the effect of peer pressure, separating groups of people from one another creating a situation where they could not understand each. The scope of this judgment appears to be universal. One problem with this account is in identifying the sin committed by the tower builders.

Was it a matter of human pride in that the tower builders wanted to make a name for themselves (11:4)? Or were the people on the plain of Shinar defying God's command to A Passage by Forster, be fruitful, multiply and theory fill the earth (Gen 9:1) as the three references to being scattered abroad over the face of the whole earth (Gen 11:4, 8, 9) suggest? If this is the case, then the punishment of scattering the people far and A Passage to India by Forster Essay wide over the whole earth seems already to have been effected in for learning, chapter 10. Thus, it would seem that the Tower of Babel episode took place prior to the dispersion of the families of the by Forster Essay, three sons of and Accountability: from, Noah and was the likely cause of their dispersion. This conclusion is supported by the fact that chapter 10 already refers to the different languages spoken by the nations as they spread throughout the world (Gen 10:5, 20, 31). But if this is the case, then the question must be asked, why is the Tower of Babel episode placed after the account of the dispersion?

One possibility is that the Plain of Shinar is the likely geographic location for Ur of the Chaldeans, the home of Abraham whose story is next presented. Lastly, we are informed of God's judgment against Sodom and Gomorrah for their great wickedness (Gen 19:2329). Although God is manifested in human form as He visited with Abraham on His way to to India Essay, Sodom and Gomorrah, the heterotroph autotroph, divine judgment is carried out by the two angels who had accompanied Him. This divine judgment was not carried out on a individual or all mankind but on A Passage to India by Forster Essay a particular society within mankind. Through these example of divine judgment recorded in Genesis, several things become evident. First, there is a progression of evil as the human race multiplies and settles the earth. Second, although has permitted evil to exist, He controls it by means of divine judgment.

There is implied in Gods judgment against the serpent (Gen 3:15And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.) a cosmic battle between good and invented evil in which good will eventually win out. So the divine judgment against evil is seen to impact man both personally and to India by Forster corporately. The result of sin was death, both physical and spiritual death. Physical death was delayed in coming, but the conditions which would bring about that death were immediately set in place through a process of physical deterioration. Spiritual death, however, occurred immediately and was manifested in two ways. First there was a separation from the presence of God as Adam and Eve were physically driven from the presence of God in the Garden and not permitted to return. And secondly, they were now in a spiritual state of enmity with God. In his fallen state, man could do nothing to roles, restore his relationship with God. It was, however, in the plan and purpose of God to do so. But that plan did not include all mankind. Rather, God was now going to work out His plan and purpose through the seed of the woman, that is, through all those whom He elects/chooses, calls, and separates to Himself.

The Genesis text reveals this implicitly up to Noah. However, beginning with Noah and continuing through Abraham, Isaac, and Jacob, the text explicitly reveals God's sovereignty in electing, calling, and separating to Himself a seed whom He will bless, and through whom He will bless all the nations. In the course of events recorded in the Book of Genesis, God makes two unconditional covenants; one with Noah and all his descendants after him (9:817), and another with Abraham and all his elect seed after him (see, for A Passage Essay example, Gen 12:13; 13:1418; especially Gen 15 and Gen 17:114; 22:1518). Democracy The Transition From An Authoritarian? The nature of these covenants has been discussed in the Introduction to the Pentateuch. What is presented here are the specific details of the Noahic and Abrahamic covenants.

In the aftermath of the Flood, God made an unconditional and everlasting covenant with Noah and his descendants and with all flesh on the earth (Gen 9:817). The components of this (the Noahic) covenant include: 1. a unilateral declaration by God to fulfill what He promises (Gen 9:911a) 2. the covenant stipulation: the promise to never again destroy the earth and all flesh on to India by Forster Essay it by afl assessment for learning, flood (Gen 9:11b) 3. the covenant sign, the rainbow (Gen 9:1217) It is significant to A Passage Essay, note that the Noahic covenant is preceded by the command originally given to autotroph, Adam to Be fruitful and by Forster Essay increase in number and fill the earth (Gen 9:1, 7). The next part of the command given to Adamsubdue it (the earth) and heterotroph autotroph rule over the fish, and so forthis, however, radically different in to India Essay, its Noahic form because now the earth was cursed and alienation had fractured the harmonious structures of sovereignty that had attended the preFall creation. Subdue and rule now have come to be expressed as The fear and dread of you will fall upon the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the negative pressure, fish of the sea (Gen 9:2). The domination by (or rule of) Adam that was effected by the spoken word alone must now be enforced by man's superior intellectual and rational powers.

Voluntary subservience in the animal world has been replaced by coercion, and man and animals now will live in uneasy coexistence. The covenant made with Abraham in Genesis 12:13, and confirmed and enlarged to A Passage by Forster, him in Genesis 12:67; 13:1417; 15:121 (where it is formalized); 17:114; and 22:1518, defined certain basic promises God made to Abraham: 1. that Abraham's name shall be great; 2. that a great nation would come from Abraham ; 3. that in Abraham all the families of the earth shall be blessed; 4. that to Abraham and his descendants the land of Canaan shall be given as an heterotroph, everlasting inheritance/possession;

5. that the multitude of Abraham's seed would be as the dust of the earth; 6. that whomever blessed Abraham would be blessed and whomever cursed Abraham would be cursed; 7. that Abraham would be the father of many nations; 8. that kings would proceed from Abraham; 9. To India? that the covenant God made with Abraham would be an everlasting covenant; 10. that God would be the God of Abraham and his seed;

11. that Abraham's seed shall possess the gate of their enemies; A consideration of negative peer, these promises indicates that they consist of three fundamental components: land, seed, and by Forster Essay blessing, and that they apply personally to Abraham, to national Israel and universally to all the nations. To Abraham personally God promises to bless him, make a great nation from him (his seed would be innumerable, Gen 13:16; 15:5), make his name great (Gen 12:2) and make him a vehicle for heterotroph autotroph blessing others (Gen 12:3). To India By Forster Essay? Further, Abraham is promised the land of Canaan as an everlasting possession (Gen 13:15; 17:8). And this covenant which God is establishing with Abraham (Gen 17:24), would be an everlasting covenant, for autotroph God promises to establish it not only with Abraham, but with his seed after him throughout their generations for an everlasting covenant (Gen 17:7). In Genesis, the nations are blessed through Josephs provision of A Passage to India, food during the time of severe famine (Gen 41:57). This, however, is only a typical fulfillment of the Abrahamic covenant. The NT makes it clear that the primary blessing that is in view in this covenant is the Democracy and Accountability: the Transition Regime, spiritual blessing that would come through Jesus Christ, the Seed of Abraham (see, Acts 3:2526; and Gal 3:16). Paul, in writing to the Galatians, calls this promise the gospel in advance (Gal 3:8).

In this application of the promise, all those who have faith in to India, Christ are blessed along with Abraham (Gal 3:69; 14) who believed God and God reckoned it to was chainmail, him as righteousness (Gen 15:6; Gal 3:6). Formalization of the covenant with Abraham. Normally, says Wolf (1991:109110), covenants are ratified by solemn ceremonies. Genesis 15 contains an account of such a ceremony. In the words of Wolf, Abraham was instructed to kill a heifer, a goat, and a ram, and cut them in A Passage to India Essay, two, and arrange the halves in two rows. Then, as Abraham fell into a deep sleep, a smoking fire pot with a blazing torch . . . passed between the pieces (Gen 15:17). It would seem from the text that the fire passing between the slaughtered halves of the sacrifices was God. By passing between the convention definition, pieces God was committing Himself to the terms of the covenant with a selfmaledictory oath.

If He violated the covenant, He would in effect be subject to the same fate as the animals. In this regard, it is significant that the Hebrew expression for make a covenant is literally cut a covenant, an expression which likely has reference to the sacrifice of animals in connection with the ratification ceremony. There is only one other reference in to India by Forster Essay, the Bible to the actual passing between the pieces of an animal from which biblical support for this understanding can be obtained. That is in Jeremiah 34:1819, where Yahweh condemned the men of Judah for breaking a covenant guaranteeing freedom for the Hebrew slaves. For even though they cut a calf in two and walked between the pieces, they violated their agreement and earned God's wrath in the process. It is theologically significant that in Genesis 15 only God walked between the pieces, not Abraham. This is a clear indication that this was a unilateral covenant in which God unconditionally guaranteed that His promises to Abraham would be fulfilled. The Abrahamic Covenant as presented in the Book of Genesis and referred to throughout all of Scripture is always treated as unconditional in nature.

In a conditional covenant, that which was covenanted depended on the recipient of the covenant for its fulfillment, not on the one making the covenant. Certain obligations or conditions would need to be kept by the recipient of the covenant before the giver of the covenant would be obligated to fulfill what was promised. This type of covenant has an if attached to it. The Mosaic Covenant made by God with Israel is such a covenant. In an unconditional covenant, on the other hand, that which was covenanted depended solely on the one making it for its fulfillment. That which was promised was sovereignly given to the recipient of the covenant on the authority and Democracy and Accountability: the Transition from Regime integrity of the one making the covenant, entirely apart from the merit of the recipient. It was a covenant with no if attached to it whatsoever. The covenant and its circumstances appear to be in the form of a royal (land) grant, a legal arrangement wellattested in Essay, the ancient Near East. The socalled Covenant of Grant is discussed in the Introduction to the Pentateuch as the model for the unconditional Abrahamic Covenant. While the fulfillment of the covenantal promises is unconditional, it is important to recognize that an unconditional covenant may have blessings attached to it that are conditioned to the response of the recipient.

In this regard it is important to note the relation of obedience to the Abrahamic Covenant. Whether or not God would institute a covenant program with Abraham depended upon Abraham's act of obedience in leaving the land. When once this act was accomplished, and afl assessment for learning Abraham did obey God, God instituted an irrevocable, unconditional program. Whether there would be a covenant program with Abraham depended upon Abraham's act of obedience. A Passage Essay? When once he obeyed, the covenant that was instituted depended, not upon Abraham's continued obedience, but upon the promise of God who instituted it. The fact of the covenant depended upon obedience; the kind or nature of the covenant inaugurated was totally unrelated to the continuing obedience of either Abraham or his seed.

This obedience, which became the afl assessment for learning, basis of the institution of the covenant, is referred to in Genesis 22:18, where Abraham's obedient offering of A Passage to India by Forster, Isaac is presented not so much as evidence of Abraham's response to Making the Transition an Authoritarian, God for blessing, but as a vindication of God's unconditional promise to Abraham. In effect, Abraham's faith in God justifies God's action to unconditionally promise to bless Abraham. This would suggest that while God promises unconditionally to fulfill His covenant with Abraham, faith in God and His covenant is A Passage to India Essay, necessary in order to enter into the blessings promised. That faith is required to enter into the unconditional blessings of the covenant is when was chainmail invented, clearly seen in the sign of the covenant. When Abraham was 99 years old, almost 25 years after the original promise, God appeared to him and reaffirmed His covenant again promising both the land and to India numerous descendants which would come through a seed born to for learning, be born to to India by Forster, him by Sarah (Gen 17).

On this occasion God also instituted a ritecircumcision which was to be the sign of the covenant (Gen 17:10). The circumcision of a child by and Accountability: Making the Transition from an Authoritarian Regime, his father was to be a sign of the by Forster Essay, father's faith in God and in the covenant He made with Abraham and his descendants. In circumcising a son the father indicated that he believed the covenant would be fulfilled if not in his own day, then in his son's day, and he wanted his son to bear the sign of peer pressure, faith that would bring him the blessings of the covenant. Conversely, those without faith, those who did not submit to circumcision were excluded from the benefits of the covenant, for God commanded, Any uncircumcised male . . . will be cut off from his people; he has broken My covenant (17:14). Without the exercise of faith, one could not partake of the blessings of the covenant.

So in obedience to the command of God, Abraham himself was circumcised along with all the male members of his house (Gen 17:2627). A major aspect of the A Passage by Forster, Abrahamic Covenant, and, as we learn from the for learning, Book of Exodus, of the Mosaic Covenant, is that of A Passage Essay, covenantrelationship. The Abrahamic Covenant establishes a covenantrelationship between Yahweh and Abraham and autotroph his descendants after him; Yahweh will be their God and they will be His unique people. Whereas the Abrahamic covenant is Essay, unilateral and unconditional, and therefore can never be broken, the Mosaic covenant, which is bilateral and conditional, can be broken. What this means is that while Israel's relationship with God is secured, that relationship can be disrupted through disobedience. Afl Assessment? Furthermore, this covenant ultimately applies only to the elect seed of Abraham, for as the Apostle Paul has noted, the seed of Abraham are not so because of their physical descent from Abraham, but are the children of the promise, the elect (Rom 9:68). A major theological theme introduced in Genesis is that of to India by Forster Essay, blessing. It is apparent from the Book of Genesis that God seeks to bless mankind, but such blessing is not unconditional for God does not tolerate disobedience and unbelief. It is for learning, evident from the creation narrative that God blessed man (Gen 1:28). That blessing extended not only in the physicalmaterial world, but in the spiritual realm as well, for the man enjoyed intimate fellowship with God in the Garden (Gen 3:8). But with disobedience came a lack of blessing.

Fellowship with God was broken (Gen 3:2224), and A Passage Essay the blessing of the earth was turned into a curse, as it no longer cooperated with the man but worked contrary to his desire (Gen 3:1719). Yet it is apparent that even after the Fall of man it was God's desire to bless him. This is afl assessment, evident in His dealings with Adam and Eve after they sinned in that while judgment followed, hope was given (Gen 3:15) and Essay provision was made for restoration (Gen 3:21). Even in the case of Cain God sought to warn Cain about the direction in which he was heading (Gen 4:67). In the autotroph, ensuing widespread corruption throughout mankind, God called Noah and his family to bless them (Gen 9:1), and, through them, the whole earth for all future generations (Gen 9:817). Nowhere is God's desire to bless man more apparent than in His dealing with Abraham and his descendants to whom He unconditionally promised to bless and to be the means through which He would bless all the families of the earth (Gen 12:13). While God's word of promise to Abraham concerns the building of a great nation and the possession of the land of Canaan, the immediate issue in the realization of the promise involves the provision of a seed, not just any seed, but an elect seed coming through Sarah, for if Abraham had no seed there could be no fulfillment of the promise. Consequently, in God's delay in providing a seed, the A Passage to India by Forster Essay, focus of attention becomes the the Transition an Authoritarian, giving of a seed for Abraham through Sarah.

Thus, throughout the A Passage to India Essay, Abraham narrative, events are presented which, in effect, test Abraham's faith in God's word of peer pressure, promise to him. There is A Passage to India Essay, a point in this process when God promises Abraham that a seed will come from him. This is the seed who will be Abraham's heir, and belbin's roles thus heir to A Passage to India by Forster Essay, God's word of promise (Gen 15:4), the one through whom many descendants of Abraham will come (Gen 15:5). Regime? Abraham responds to this promise by God with faith which God then reckons to Abraham as righteousness (Gen 15:6). This reckoning is, in effect, a judicial verdict whereby God declared Abraham to be righteous on the basis of his faith in God to do what He had promised him to do. The climax to this sequence of events comes when God commands Abraham to offer up Isaac as a burnt offering to Him. Not only does this command place Abraham in the position of killing his son whom he greatly loved, but also of destroying the heir to the covenant. But by this time in his walk with God, Abraham's faith in God has developed to A Passage to India Essay, the point where he believes that God must and will raise Isaac up from the dead in order to keep His word of promise. Evidence for this is seen in Abraham's statement to his men that he and Isaac would go and worship and return (Gen 22:5). The Book of Hebrews gives witness to this faith that Abraham demonstrated (Heb 11:1719).

It is clear from the text of from, Genesis that in creating the world God established a certain order to it. A Passage To India Essay? For example, world order in the physical realm is seen in team, the separation of the heavens and the earth and in Essay, their movements so as to provided for team theory day and night, and for signs for seasons, days and years. A Passage To India By Forster? God established order in both the vegetation and animal realms by decreeing that all with seed in them were to bear fruit after their own kind. The creation order thus decrees that there is a separation of the many different species of vegetation and animals. World order is seen in the creation of man in the image of God. The implication of such a creation is that man alone is like God and team therefore capable of thinking, understanding, and acting like God. To India Essay? Of all the creatures of God's creation, man alone is created with the necessary nature to enter into a personal relationship with God. World order is clearly established by when invented, man's relationship to God.

God is man's creator, man's life derives from God's life (God breathed into man the to India, breath of life) and when therefore man is responsible to God and subservient to Him (Gen 2:1617). Created in the image of A Passage by Forster Essay, God, man functions as God's agent on earth and is given the authority to rule over the creation (Gen 1:2628). Thus in the creation order man stands over the rest of creation. World order is also manifested in the relationship God established between the man and the womana man shall leave his father and mother and shall cleave to his wife, and the two shall become one flesh (Gen 2:24). Lastly, world order is seen in God's action to bless His creatures (man and animal), and in His decree that they should all be fruitful and multiply filling the earth and the seas. The world order established by the relationship between man, the animals, and the rest of creation is such that although man has been given a mandate and authority to rule over team, the creation as an agent under God, there existed harmony between man and A Passage by Forster Essay the animals/living creatures (Gen 1:2930) and harmony between the man and belbin's roles theory the woman (Gen 2:25). From the A Passage to India by Forster Essay, time of the Creation until the Fall a world order existed in which everything was good. Man was in harmony with God, man, and the creation. There was nothing but blessing and joy in the life of man as he lived in personal relationship with God and his wife, and the earth willingly brought forth its fruit for man.

However, all that changed with the Fall. As a result of sin man not only was in a process of dying physically, but also he became separated from God and heterotroph was now spiritually dead. Thus, as a result of man's sin, the personal relationship that existed between God and to India Essay man was, from mans side of the negative peer, relationship, irreparably damaged as God cursed the man and drove him from His presence. Whereas before the Fall the man had life, both spiritual and physical, now he was dead spiritually and his physical life was limited to a finite number of days. While it was the plan of God to reestablish a personal relationship with man, the basis for that relationship could no longer be same as it was before. A new basis must be established.

That basis, which is at first implied by A Passage Essay, the text, is God's election, calling, and separation of a seed, the seed of the woman, to Himself. That election, calling, and separation of an Authoritarian Regime, a seed manifests itself in the life of the A Passage to India by Forster Essay, individual by faith in God. This becomes explicitly clear in the calling of Abraham. The relationship between the man and the woman was also drastically changed as there was now suspicion of motives between them (Gen 3:12) and a ruling of the social convention, man over the woman (Gen 3:16). In addition, the earth would no longer willingly yielded its fruit for man (Gen 3:1719). Rather man would now have to toil with hard labor in order to get the land to produce the food needed to live. And, man would now be living knowing that he is in the process of dying physically (Gen 3:19). Lastly, man would now be living under the dominion of the evil one, and, in this environment, God decreed that there would be enmity between the seed of the woman and the seed of the evil one (Gen 3:15). There would no longer be harmony in to India by Forster Essay, the world that God had created.

The world order changes again in the aftermath of the Flood as God, in making an everlasting covenant with Noah, promises He would never again destroy the earth by social definition, flood. However, the harmony between man and A Passage the animal world was greatly changed as God put the fear of man on the animal world and gave every moving thing that is alive to man for food. Belbin's Roles? And lastly, God instituted the order of to India Essay, capital punishment, commanding that the one who takes life is to convention definition, have his life taken from him. The world order changes yet again following the Tower of Babel judgment. Up to this point in time, all mankind used the A Passage by Forster, same language and the same words. However, because of the nature of their sinthey refused to obey the creation mandate, Be fruitful and convention definition increase in number ; fill the A Passage to India by Forster Essay, earth and subdue it. (Gen 1:28 / Gen 11:14)God confused man's language so that the people could not understand one another's speech. The result was a separation and dispersion of people groups by language differences.

Lastly, the world order changes with the call of Abraham as God promises unconditionally to bless all the nations of the earth through the seed of negative pressure, Abraham. We now know that that seed is Jesus Christ (Gal 3:8, 16). Thus, in this new world order, it will be through the seed of Abraham that God is going to not merely restore the A Passage Essay, world order that existed before the Fall, but establish an eternal world order in which sin is no longer possible and God Himself dwells among His redeemed people in personal relationship with them (Rev 21:122:5). The literary characteristics of Genesis are considered in terms of its literary form and structure with a view toward determining a structural organization that represents the book as a unified and coherent whole, that is, as a synthesis of the book. Except for the scattered poetic sections in the Book of Genesis, the overall literary form of the book is historical narrative . Recall from the and Accountability: the Transition an Authoritarian Regime, discussion on A Passage by Forster Essay history and narrative literature in, Introduction to Literary Forms found in the Bible , that the when invented, purpose of this narrative type of literature is not the recording of past events for the sake of presenting a complete history, but rather for the purpose of instruction through the development of a theological message based on the historical events.

Furthermore, no historical narrative is a complete account of all that occurred in a given event or series of events. To accomplish his intent of instruction, the biblical author must select those events that most effectively relate not only what happened but also the meaning and theological significance of A Passage by Forster, what happened. The literary structure of Genesis must be determined from the text itself, that is, from the narratives Moses used to construct the book. There are several possibilities that arise naturally. A structure based on the use of the term toledot. The structure of Genesis is marked by an initial section and then 11 sections with headings (see Ross 1985:2224). The major literary structural term used is the Hebrew noun toledot which is often translated generations, histories, or descendants.

In the heterotroph autotroph, context in which this term is generally used, toledot has the sense of these are the A Passage Essay, generations of . . . . The word has been traditionally viewed as the pressure, heading of a section. According to this view the book has the following structural arrangement: Toledot of the heavens and the earth (2:44:26) Toledot of Shem, Ham, and Japheth (10:111:9) Toledot of Terah (11:2725:11) Toledot of Ishmael (25:1218) Toledot of Isaac (25:1935:29)

Toledot of Esau, father of the Edomites (36:937:1) The views on this understanding and arrangement, however, vary. Some take toledot to mean story or history and see it as referring to what preceded it and not what follows it. But nowhere in the OT does toledot clearly refer to what has preceded; in every place it can and often must refer to what follows (e.g., in Ruth 4:18 the word looks forward to Perez's line). This observation is justified on the basis of the root from which the noun comes. Since toledot is A Passage to India by Forster, derived from a Hebrew verb which means, to bear, to generate, it refers to was chainmail, what is brought forth. A Passage By Forster Essay? This formula word for Genesis, then, marks a starting point, combining narrative and genealogy to peer, move from one point (or toledot) to the end (or the next toledot). It would seem, therefore, that it is used by Moses to move along the historical lines from Essay a beginning to an ending.

With this understanding, the toledot heading introduces the historical result of an ancestor and could be loosely rendered, This is what became of . . . . When Invented? . When the toledot are taken in A Passage to India by Forster, this sense they fit together more naturally. This is particularly the case with regard to Genesis 2:4 where the invented, toledot introduces the historical result of the cosmos, and Genesis 2:44:26 presents what became of the heavens and the earth, namely, the Fall of man and the murder of Abel. The story does not present another Creation account; instead, it carries the account from the point of the climax of the Creation (the creation of man made in the image of God) to the corruption of the Creation as a result of sin; This is what became of the by Forster Essay, heavens and the earth. The toledot function as an effective literary device around which the composition of Genesis may be broadly organized. This structure, however, merely reflects a literary organization of the text, not a theological organization . As such, this organization provides no structural information of the textual development of Moses theological message.

A structure based on a progression of narratives. Alternatively, Genesis could be structured in Democracy and Accountability: the Transition from Regime, terms of the major stories developed in the text. This literary organization, which is readily determined from the to India Essay, text, takes the following form: While this organization provides insight into the relationship of the narratives developed in Genesis, and in that sense is perhaps more appealing from and Accountability: from an Authoritarian a literary perspective, it too provides little if any understanding into the theological organization of the text and therefore of the A Passage by Forster, theological message it develops. It would seem that in order to derive such an understanding of Genesis, factors other than its literary organization must be taken into and Accountability: from an Authoritarian, consideration. Synthesis of Genesis as a unified and coherent theological whole. The analyses discussed above contribute to an understanding of A Passage Essay, Genesis as a unified and coherent theological whole. That understanding begins with a consideration of the message developed by the author in the text.

Based on this information, a synthetic structure and synthesis of the text is then derived. Development and statement of the message of Genesis. In determining the message statement of Genesis it is helpful to remember that most likely it was written for the generation of Israelites whom God redeemed from bondage in Egypt. From a theological perspective, it would seem, therefore, that Genesis serves the purpose of instructing the Exodus generation, and succeeding generations as well, concerning Israel's origins and the promises God made to the Patriarchs, promises that were now about to be fulfilled. But Israel also needed to know who is pressure, this God with whom they had entered into covenantrelationship.

Thus, Moses must necessarily take Israel back to the beginning of time to inform them that their God was the creator of the world and the One to A Passage to India by Forster Essay, whom all mankind is accountable for their actions. With this in mind, an examination of the Broad Descriptive Overview presented above reveals that from a theological perspective there are three pivotal events in Genesis which seem to be determining factors in the development of peer, its message. They are: the creation (chs. 12); the fall of man (ch. 3) the call of Abraham and the covenant God made with him (ch.

12) More specifically, these pivotal events involve: the creation of the world, and man made in the image of God to have a personal relationship with God and to rule over the earth under God (1:2628); the fall of man into a state of sin (3:113), and the ensuing judgment of God which established conflict between the seed of the evil one and the seed of the woman resulting in the eventual conquest over the evil one through the seed of the woman (3:1419); the promise of God to Abraham to bless him and his descendants, and to bless all the by Forster Essay, families of the earth through him (12:13; 13:1417; 15:1417; 17:121; 22:1618). In these three major events there is a progression from the very good world which God created purposefully, to the fallen world in which God is working to bring about His purposes in creating the world and man. Most significant from a theological perspective is the climax and focal point of God's work of creation. Man was created in the image of God. In this unique form, man entered into personal relationship with God, and autotroph was given a mandate to rule over the Creation under God. This sets the stage for all of history which is to follow, for with the Fall of man, God sets about the task of reestablishing His relationship with man and His rule over the Creation through man. A Passage To India By Forster? But this work of when was chainmail, God is not for the benefit of all mankind but only for those whom God elects/chooses and to India calls to himself. The fall of man into a state of heterotroph autotroph, rebellion against God leads to the pronouncement and execution of judgment which forces man to live out his life under the immediate dominion of the evil one instead of under the immediate dominion of God. A Passage Essay? Yet, while judgment is effected, hope is Democracy an Authoritarian, promised through the A Passage to India by Forster Essay, seed of the woman who will enter into conflict with the seed of the evil one (3:15). Conquest of the evil one, who, by deception, led mankind from autotroph a state of Essay, blessing into a state of cursing, is guaranteed as the promise is given that the seed of the woman will mortally wound the evil one (3:15).

With a new world order in place, man sets out in a world in which there can no longer be a personal relationship with God, and man, in his fallen state, can do nothing to change it. Rather, it is given now only to the elect seed of the woman to enter into such a relationship with God. Heterotroph? In the plan and purpose of God, He now calls an elect seed in every generation who can enter into that relationship with Him, and to whom it has been appointed that he should stand against the evil one and his seed. This is seen starting with Abel and going through to to India by Forster, Abraham (chs. 411).

With the continual degeneration of mankind, God determined to accomplish His purposes through the seed of one man whom He chose, called, and separated to Himself from all the men of the earth. It is roles, through Abraham and his elect seed that God will now work to bring about His plan and purpose for man. Not just a seed through Abraham, but the chosen seed of A Passage Essay, promise through Sarah. The seed of Abraham to whom the promises are transferred is the chosen seed. Thus, God unilaterally promises Abraham that He will bless him and his seed, making him into a great nation by multiplying his seed, and giving to him and definition his descendants the land of Canaan as an everlasting inheritance, and that through Abraham all the to India by Forster Essay, nations of the earth will be blessed (12:3; 22:18).

Genesis may be organized, therefore, in terms of these three major acts of God; His act of creation , His acts of judgment , and His act of promise , which He effects through His word. This suggests the following broad theological organization of Genesis: While this extended section is bounded by God's word of promise to Abraham and the typical fulfillment of that word of heterotroph autotroph, promise through Joseph, the focus of the A Passage to India Essay, section is on the theologically significant transfer of the promises first to Isaac and then to Jacob. The transfer of the promises to the elect line stands in sharp contrast to the nonelect line, of whom little is convention, said except for its genealogy. This theological focus, expressed through a chiastic literary structure, emphasizes the continuity of the Abrahamic Covenantthe promises of God do not die with Abraham.

Furthermore, while certain aspects of God's word of promise to Abraham are fulfilled in the Joseph narrative, these are clearly typical fulfillments, for both Jacob (48:21, 49:2932) and Joseph (50:2425) express expectant hope at the end of their lives that God will fulfill His promises in the land of Canaan. The message of the A Passage by Forster, Book of Genesis may be determined from the previous considerations. Most helpful is the broad theological organization proposed above. That organization suggests that a possible subject/major theological theme for Genesis is the Word of God which He speaks in response to his sovereign will. Specifically, Genesis records: The Word of heterotroph autotroph, God in creation, The Word of God in judgment,

The Word of God in promise. These statements may be combined and more details added to form a more complex message statement which is an A Passage to India by Forster Essay, expression of Moses' theological judgment/evaluation of the events he selected and recorded in the text of Genesis: Note that the verb irrupt, used to describe the action of God's word in creation has the meaning of: to break or burst in suddenly. It is used here (in contrast to erupt which has the meaning of to break forth, to break out of a pentup state, usually in a sudden and violent manner) to convey the idea that God is outside of that which His action is accomplishing. Thus God's word of creation brings into existence the world from outside of the world.

In part, this is saying that God transcends ( to peer, exist above and independent of) the universe or world which He created, and so His word of creation comes from outside of the world He created. The theological organization proposed above, together with the understanding of Genesis expressed in this message statement lead to the following synthetic structure and synthesis of its text as a unified and coherent theological whole. The synthetic structure of Genesis is presented first in broad form and then in detail. Broad synthetic structure of Genesis. I. The Word of God in creation (1:12:25) A. Gods words of creation in A Passage to India Essay, bringing into existence the heavens, the earth, and man (1:12:3) B. Gods work of creation in making the man, the woman, and the Garden (2:425) II.

The Word of God in judgment against a fallen world in spiritual conflict (3:111:9) A. Gods word of judgment against man and the serpent/evil one (3:124) B. Gods word of judgment against Cain (4:126) C. Gods word of judgment against the descendants of Adam in Noahs generation (5:19:29) D. Gods word of judgment against the descendants of Noah (10:111:9) III. The Word of God in promise to Abraham and his elect seed (11:1050:26) A. God's word of promise to Abraham (11:1025:18) B. Gods word of promise to Isaac the elect seed of Abraham (25:1926:35)

C. God's word of promise to roles theory, Jacob the elect seed of Isaac (27:136:43) D. The typical fulfillment of God's word of promise to Abraham through Joseph (37:147:26) E. The expectant hope of the elect seed in the fulfillment of God's word of promise to Abraham (47:2750:26) Detailed synthetic structure of Genesis. I. The Word of God in A Passage to India Essay, creation (1:12:25. A. Pressure? Gods words of to India by Forster Essay, creation in bringing into existence the heavens, the earth, and when was chainmail man (1:12:3) 1. Prologue to the Creation (1:12) 2. God's creative acts bringing into existence the heavens and the earth (1:325) 3. God's creative acts bringing into existence man (1:2630)

4. Epilogue to the Creation (1:312:3) B. Gods work of creation in making the man, the by Forster Essay, woman, and the Garden (2:425) 1. God's breath of life imparting life to negative peer pressure, man (2:47) 2. To India Essay? Gods provision of a garden for the man to live in with the tree of autotroph, life and the tree of the knowledge of good and evil in A Passage by Forster Essay, the midst of afl assessment, it (2:814) 3. God's test of obedience for the man (2:1517) 4. Gods creation of the to India by Forster, woman to meet the man's need for like companionship (2:1825) II. The Word of God in judgment against a fallen world in spiritual conflict (3:111:9) A. God's word of judgment against man and the serpent/evil one (Gen 3:124) 1. The fall of man into a state of sin and dominion under the evil one (Gen 3:17) 2. The judgment of God brought about as a result of man's rebellion (Gen 3:819)

3. The new world order in the aftermath of the Fall (3:2024) B. God's word of judgment against Cain (4:126) 1. The birth of Cain and Abel (4:12) 2. The sin of Cain (4:315) 3. The continuation of the seed of the evil one and the seed of the woman (4:1626) C. God's word of judgment against the descendants of Adam in Noahs generation (5:19:29) 1. The generations of Adam, from Adam to Noah (5:132) 2. God's word of for learning, judgment against all mankind, and His provision for preserving Noah from the judgment (6:122) 3. The execution of God's word of to India, judgment and His preservation of Noah and his family through the ark (7:18:22) 4. The new world order in the aftermath of the flood, and the sin of Ham (9:129)

D. God's word of judgment against the descendants of Noah (10:111:9) 1. The generations of the sons of negative pressure, Noah (10:132) 2. God's word of judgment against all mankind: The confusion of man's language at the Tower of Babel (11:19) III. The Word of God in promise to Abraham and his elect seed (11:1050:26) A. God's word of promise to Abraham (11:1025:18) 1. The call of Abram by God to separate himself to God that He might bless him through His word of promise (11:1012:9) a. Gods word of election from Shem to Abram (11:1032) b. The call of Abram to obedience with the promise of blessing (12:19) 2. The testing of Abram's faith in God's word of promise to bless him and to give to him and his descendants the land of Canaan (12:1015:21) a. The threat to to India, Abrams faith in Gods promise to bless him in the land due to convention definition, famine in the land (12:10-20) b. The threat to Abrams faith in Gods promise to give him the A Passage to India, land due to the controversy with Lot over the land (13:1-18) c. The threat to Abram's faith in God's promise to bless him due to the offer by the king of Sodom to keep the Making the Transition Regime, retrieved riches of Sodom and Gomorrah (14:124) d. The affirmation of Gods intent to fulfill His word of promise to Abram: the cutting of a covenant (15:121)

3. The testing of Abram's faith in God's promise to provide a seed (16:120:18) a. The threat to Abrams faith in Gods promise to provide a seed due to to India Essay, Sarai's barrenness and the birth of Ishmael, born to him through his union with Sarai's maid (16:116) b. Confirmation of the covenant and of Gods promise to provide a seed for Abram now to be called Abraham (17:127) c. And Accountability: The Transition An Authoritarian? The appearance of God to Abraham and the reiteration of His promise to provide a seed for him (18:115) d. By Forster Essay? Abraham's intercession for Lot and his family demonstrating Gods protection of His elect in convention, the destruction of Sodom and Gomorrah (18:1619:38) e. The threat to Sarah's being able to be the seed bearer due to Abrahams lack of faith in God to protect him from Abimelech (20:118) 4. The testing of by Forster, Abraham's faith in God's promise to establish His covenant through Isaac (21:122:19) a. Fulfillment of the seed of promise through the birth of Isaac, the elect seed (21:121) b. Abimelech's testimony that God was with Abraham and blessing him (21:2234) c. The threat to Abrahams faith in Gods promise to continue the covenant through Isaac due to Gods command to sacrifice him as a burnt offering (22:119) 5. Pressure? Abraham's preparations for the transfer of the by Forster, covenant promises to Isaac (22:2025:18) a. The informing of Abraham of his brother's descendants (22:2024) b. Abraham's expectant hope in the fulfillment of the covenant promises: The purchase of a parcel of land in Canaan to bury Sarah (23:120) c. Peer? Divine provision for the continuation of the covenant promises through an elect seed: The marriage of Isaac to Rebekah (24:167) d. Identification of Isaac as the heir to Abraham's estate and A Passage by Forster as the heir of God's covenant with Abraham (25:111) e. Identification of the and Accountability: the Transition from an Authoritarian, nonelect line of Abraham through the generations of Ishmael (25:1218) B. God's word of promise to Isaac the elect seed of A Passage by Forster Essay, Abraham (25:1926:35) 1. The testing of Isaac's faith in God's promise to provide a seed who would be heir to the covenant (25:1934) 2. Pressure? The testing of A Passage to India, Isaac's faith in God's promise to give the land to the descendants of convention definition, Abraham (26:16) 3. The divine confirmation that Isaac is the elect seed to whom the covenant promises are transferred (26:733) 4. Confirmation that Esau is not the elect seed (26:3435) C. To India By Forster? God's word of promise to social convention, Jacob the elect seed of A Passage to India Essay, Isaac (27:136:43)

1. Making From Regime? Jacob's deception to get Isaac's blessing (27:146) 2. The transfer of the covenant promises to Essay, Jacob (28:122) 3. The divine confirmation that Jacob is the elect seed to whom the covenant promises are transferred (29:131:20) a. When Was Chainmail? God's blessing of Jacob with many sons through his marriage to Leah and Rachel, Laban's daughters, and A Passage through his union with their maids, Bilhah and Zilpah (29:130:24) b. God's blessing of Jacob with great wealth through his tending of Laban's flocks and herds in spite of Laban's deception (30:2543) c. God's blessing of Jacob with a safe return to the Land of Promise and to his father's house (31:133:20) 4. Simeon's and Levi's massacre of the heterotroph autotroph, men of Shechem in righteous indignation because of the defilement of their sister Dinah (34:131) 5. The completion of the transfer of the covenant promises to Jacob (35:136:43) a. God's affirmation to Jacob at Bethel that he is the heir to the promises (35:115) b. The completion of the elect family with the birth of Benjamin, and the completion of the transfer of the covenant promises to Jacob with the death of Isaac (35:1629) c. Identification of the nonelect line of Isaac through the generations of Esau (36:143) D. A Passage To India Essay? The typical fulfillment of God's word of promise to Abraham through Joseph (37:147:26) 1. God's separation of Joseph to heterotroph, Himself to by Forster, prepare him through testing to convention definition, administer the blessings of the Abrahamic covenant to the elect seed and to all peoples of the earth as a typical fulfillment of His word of promise to Abraham (37:141:57) a. To India By Forster? The election and rejection of Joseph as God's chosen ruler (37:138:30) b. The testing of Joseph's righteousness and his faithfulness to God (39:140:23) c. The vindication of Joseph through his elevation to ruler over all Egypt (41:157)

2. The testing of Joseph's brother's demonstrating their repentance and election as the chosen seed (42:145:28) a. The first visit of Joseph's brothers to Egypt (42:138) b. The second visit of Joseph's brothers to Egypt (43:145:28) 3. The typical fulfillment of God's word of promise to bless the elect seed of Abraham and to bless 'all the belbin's theory, families of the earth' through his seed as typified by Joseph (46:147:26) E. The expectant hope of the to India, elect seed in the fulfillment of God's word of promise to Abraham (47:2750:26) 1. The expectant hope of Jacob expressed at and Accountability: the Transition, the end of his life (47:2749:33) a. Jacob's hope expressed in A Passage to India Essay, his charge to Joseph to be buried in the Land of Promise (47:2731) b. Jacob's hope expressed in his blessings of the elect seed (48:149:28) 2. The expectant hope of Joseph expressed at the end of his life (50:126) a. The expectant hope of Joseph expressed in his carrying out Jacob's charge to be buried in the promised land (50:114) b. The expectant hope of Joseph expressed in his instructions to the sons of Israel to carry his bones back to the promised land when God brings Israel out of Egypt and returns them to Canaan (50:1526) Based on the message statement and synthetic structure developed above, a synthesis of the text of Genesis may be constructed as follows.

I. Invented? The Word of A Passage to India, God irrupts in power and authority to create the world and man whom He makes in his own image. Social Definition? (1:12:25) A. God's words of creation irrupt in response to His sovereign will to bring into existence the heavens and the earth and their fullness, and A Passage to India by Forster man whom He makes in His own image to have personal relationship with him and to invest him with authority and power to rule over the earth. (1:12:3) B. The account of Gods creative activities in the day in which He created the heavens and the earth reveal that the object of His creation was man, and that the focus of this object was centered in man's living in relationship with God and obedience to Him in the Garden which He planted for man to dwell in and cultivate. (2:425) 1. The account of Gods creative activity reveal that He formed man from the for learning, dust of the ground and breathed into A Passage to India, him the breath of life. (2:47) 2. For Learning? The account of A Passage to India, Gods creative activity reveal that He planted a garden and caused trees to grow which were good for pressure food, including the A Passage to India by Forster Essay, tree of life and the tree of the knowledge of good and evil, and that He placed the man there to dwell in it and cultivate and and Accountability: Making the Transition from keep it. (2:814) 3. The prohibition which God placed on the man from eating from the tree of the knowledge of good and evil tests his obedience to God and presents him with a consequence of death in the event he should disobey God. (2:1517) 4. The need of the man for a companion like himself, impressed upon A Passage to India by Forster, him through his naming all the animals, moves God to create the woman from the man's rib and belbin's team roles theory bring her to to India by Forster Essay, him that he might cleave to her in intimate relationship and heterotroph become one with her. (2:1825) II.

The Word of God responds in righteousness and justice to mans act of disobedience by executing judgment on a world fallen under the dominion of the evil one , pronouncing the ultimate conquest over the evil one through conflict with the (elect) seed of the to India by Forster Essay, woman, and by limiting the immediate influence and spread of evil throughout the earth. (3:111:26) A. God's word of judgment falls upon the world, now fallen and under the rule of the evil one as a result of man's sin, to belbin's roles theory, pronounce a curse on man, the serpent/evil one, and the creation, yet in grace He provides hope by promising to preserve a seed of the woman through whom He will do conflict with the seed of the evil one, and through whom He will effect ultimate conquest over the evil one. A Passage To India By Forster? (3:124) 1. The deceitfulness of the serpent/evil one causes the woman to succumb to the subtle temptations and the man to follow his wife in disobeying God's command. (3:17) 2. God's word of judgment falls upon Democracy Making from, the world in the aftermath of A Passage by Forster Essay, man's fall into a state of social convention, sin with the pronouncement of punishment against the serpent/evil one, the woman, and the man, and with a curse upon the earth, yet hope is found in God's word that the seed of the woman will ultimately defeat the evil one. (3:819) 3. A Passage To India By Forster? The new world order brought on by the Fall of man requires man to be expelled from the Garden and from the presence of God and to live out his life under the Regime, curse and in a world under the dominion of the evil one. (3:2024) B. God's word of judgment falls upon Cain (the seed of the evil one) to limit the immediate influence and spread of evil after he kills his brother Abel (the seed of the woman), but hope is provided as God gives Seth, the new seed of the woman, in place of Abel. (4:126)

C. To India By Forster? God's word of for learning, judgment falls upon all the A Passage Essay, descendants of Adam removing the universal spread of wickedness and violence by destroying all flesh on the earth through the flood, yet hope continues as He delivers Noah and his family by means of the belbin's team roles, ark and establishes a new world order in the aftermath of the A Passage to India by Forster Essay, flood through Noah and his sons. (5:19:29) 1. The account of the negative, generations of Adam traces the to India by Forster Essay, election of the seed of the woman in each generation from Adam to Seth, and then through Enoch, who walked with God and did not experience death, to Noah. (5:132) 2. God's word of warning to Noah of invented, impending judgment upon all mankind because of the widespread corruption on the earth prepares him for delivering himself, his family, and representatives of the animal world from the flood waters through the construction of an ark. (6:122) 3. The execution of God's word of judgment against all mankind destroys all living flesh on the face of the earth as the flood waters rise above the highest mountains, yet that same water delivers Noah, his family, and representatives of the animal world to safety through the ark. (7:18:22) 4. The new world order established by God in the aftermath of the flood continues the creation mandate to be fruitful and fill the earth and anticipates the spread of evil again, yet the promise is given that God would never again destroy the earth by flood. (9:129) a. The new world order requires Noah and his sons to be fruitful and multiply and fill the earth, creates disharmony between man and the animal world by sanctioning an animal diet for man, institutes capital punishment for homicide, and establishes a covenant between God and Noah and all living flesh promising that God would never again destroy the earth by flood. (9:119) b. The conflict between the by Forster, seed of the woman and the seed of the evil one resumes , in spite of the cleansing of and Accountability: the Transition an Authoritarian Regime, evil from the face of the earth, as Ham dishonors his father, and Noah curses Canaan, the son of Ham, while blessing Shem and Japheth for A Passage to India honoring him. (9:2029) D. Negative? God's word of judgment falls on the descendants of Noah halting their corporate rebellion through their unified action in the land of Shinar. A Passage By Forster Essay? (10:111:9) 1. The account of the peer pressure, generations of A Passage, Noah traces the settling of the nations in the new world through the movements of the descendants of Democracy Making the Transition, Noah's three sons, Japheth, Ham, and Shem. (10:132)

2. God's word of judgment pronounced on to India Essay all the descendants of Noah confuses their one language and scatters the people abroad from the land of Shinar over the face of the whole earth thwarting their corporate rebellion manifested in their pride in building a city and great tower stretching to the heavens and in the Transition an Authoritarian, their determination not to obey God's decree to multiply and spread out and fill the to India, earth. (11:19) III. The Word of God intervenes in history with grace and mercy, to promise unconditionally to bless Abraham and his elect seed and all the peoples of the earth through him, even as He intervened in history to use Joseph to bless the elect family and the families of the afl assessment for learning, earth during an extended time of widespread and great famine. (11:1050:26) A. A Passage By Forster Essay? God's word of promise, sworn by oath to Abraham, intervenes in history to bless Abraham and his elect seed, whom He calls and afl assessment for learning separates to Himself to walk before Him in faith and obedience. (11:1025:18) 1. God's word of election selects a seed in each of the generations of Shem until Abram is called and, in obedience to God, separates himself from his country and family and moves to the land of Canaan so that God might fulfill His word of promise to Essay, bless him, and bless all the families of the earth through him, and negative peer pressure give to his descendants the land of Canaan. (11:1012:9) 2. Abram's faith in God's promise to bless him and give him the A Passage to India by Forster, land is tested, while God affirms His commitment with the encoding of His word of promise into a formal covenant which He unilaterally swears to uphold. (12:1015:21) a. Famine in the land of Canaan causes Abram to compromise his faith in Gods promise to bless him in the land as he seeks relief in Egypt, but God's infliction of diseases on Pharaoh and his household protects Sarai from Pharaoh who then orders Abram to take his wife and belbin's theory go, leaving him no alternative but to return to Canaan. (12:1020) b. Abrams response to the controversy between his herdsmen and Lots herdsmen affirms his faith in God's word of promise to give him and his descendants the land of Canaan, for he allows Lot to choose the more fertile land of the Jordan Valley while he remained in the land. (13:118) c. Abrams refusal to accept the king of Sodom's offer to keep the plunder taken from Sodom and Gomorrah and recaptured by Abram, affirms his faith in God to bless him for he did not want any man to say he made Abram rich. (14:124) d. God's unilateral cutting of a covenant with Abram affirms His intention to fulfill His word of promise, but this fulfillment will be delayed for Abram's descendants will first be enslaved and to India by Forster oppressed for 400 years in a foreign land until the iniquity of the Canaanites is complete. (15:121) 3. Sarai's barrenness, the birth of Ishmael, and Abimelechs taking Sarai to be his wife, threaten Abrams faith in God's promise to provide a seed who would be heir to the covenant. (16:120:18) a. Sarais barrenness threatens Abrams faith in Gods promise to provide him with an heir when she offers and he accepts her maid with whom he has a son, Ishmael. (16:116) b. Abram's desire to have Ishmael be heir to the covenant brings a rebuke from God and a promise that Sarah would bear him a son through whom the covenant would be established as an for learning, everlasting covenant for A Passage to India his descendants after him. Autotroph? (17:127) c. Gods personal appearance at the Oaks of Mamre confront Abraham with the reality of his faith in Gods promise of an A Passage, heir as God reaffirms His promise of a seed through Sarah. (18:1-15) d. Abrahams immediate intercession before God on behalf of the righteous living in Sodom and Gomorrah reveal the special relationship he has with God. (18:1619:38) e. Abrahams move to Gerar threatens his faith in Gods promise to provide an heir through Sarah as Abimelech takes her for his wife, but God intervenes and protects her from being violated and restores her to Abraham. (20:118) 4. The birth of Isaac fulfills Gods promise to provide an heir for Abraham through Sarah, but Gods command to sacrifice him threatens Abrahams faith in Gods promise to establish His covenant with Isaac. (21:122:19) a. Sarahs conception and birth of Isaac fulfills Gods word of team roles theory, promise to provide an heir through her, and the jealousy aroused in Ishmael necessitates that he be sent away confirming that Isaac and not Ishmael is the elect seed of Abraham. (21:121) b. Abimelechs realization that God is with Abraham in all that he does confirms that God is fulfilling His promise to bless Abraham in the land of Canaan. (21:2234) c. Gods command to Abraham to offer up Isaac as a burnt offering threatens his faith in Gods promise to establish His covenant with Isaac, but Abraham's obedient is vindicated as God at the last moment halts Abraham from slaying Isaac and provides a substitute sacrifice, and then swears that because Abraham was obedient He would surely keep His covenant promises. (22:119) 5. Abraham's preparations for the transfer of the covenant promises to Isaac meets with divine approval as God directs in the search for a wife for Isaac, and blesses him after Abraham's death. (22:2025:18) a. A Passage To India Essay? The notification of Abraham of the children born to his brother informs him of the potential for a wife for Isaac among his own people and not the Canaanites. (22:2024) b. Abrahams purchase of heterotroph autotroph, a parcel of land in Canaan to bury Sarah confirms his expectant hope in the fulfillment of the covenant promises. (23:120) c. Divine guidance for a wife for Isaac leads Abrahams servant to Rebekah the by Forster, daughter of Bethuel, son of Milcah wife of Abrahams brother Nahor, assuring continuation of the elect line as Isaac takes Rebekah in marriage. (24:1-67) d. Negative Peer? Abraham's provision for making Isaac his sole heir identifies him as the elect seed to whom the covenant promises will be transferred, while God's blessing of to India Essay, Isaac after the death of negative peer, Abraham confirms that Isaac is that heir. (25:111) e. The account of the generations of Ishmael traces the to India Essay, descendants of Abraham to whom Gods word of promise was not transferred. (25:1218)

B. God's word of promise to Isaac and His blessing him confirms him as the elect seed of Abraham to whom the covenant oath is transferred, while Isaac's faith in God's promises demonstrate that he is the elect seed. Heterotroph? (25:1926:35) 1. Rebekahs barrenness threatens Isaacs faith in God to provide an heir through whom the to India Essay, covenant promises would continue, but his prayer to God affirms his faith which is rewarded by God as Rebekah conceives and gives birth to twins, yet God's purposes in election are made sure as He identifies the younger as the elect seed. (25:1934) 2. Famine in the land threatens Isaac's faith in for learning, God's promise to by Forster, give the land of Canaan to for learning, the descendants of to India Essay, Abraham for it caused him to move in the direction of Egypt, but God's command not to go down to Egypt and His confirmation that His covenant with Abraham will be continuous with Isaac, leads Isaac to respond in faith and remain in peer, the Land of Promise. (26:16) 3. Gods blessing Isaac with great wealth while living at Gerar further confirms that he is the elect seed of Abraham, a fact that God Himself affirms in declaring His intention to fulfill His covenant promises with Isaac for the sake of His servant Abraham. (26:733) 4. Esaus marriage to two Hittite women affirms that he is not the elect seed of Isaac. (26:3435) C. The transfer of God's word of promise from Isaac to Jacob emerges as the elect seed of Isaac turns from deception and scheming to faith in order to receive God's blessings promised to Abraham. (27:136:43) 1. Jacobs deceiving Isaac into conferring on him the blessings of the A Passage Essay, first-born, instead of Democracy the Transition from, trusting God for A Passage to India Essay the blessing, infuriates Esau making it necessary for Jacob to flee the definition, Land of Promise and go to his family in Mesopotamia. To India? (27:146) 2. The transfer of the covenant to Jacob emerges as first Isaac charges him with taking a wife only from his mothers family in Paddan Aram and confers on him the promises made to Abraham, and then as God declares to Jacob His intention to continue the covenant He made with Abraham through him. (28:122)

3. The confirmation that Jacob is the elect seed to whom the covenant promises are transferred emerges over 20 years as God blesses Jacob with a large family and great wealth, and then returns him to his father's house in safety even as He had promised at Bethel. (29:131:55) a. Gods blessing Jacob with eleven sons through his marriage to Leah and Rachel and his union with their maids, Bilhah and Zilpah, fulfill Isaacs wish for Gods blessing on social convention Jacob to A Passage to India Essay, be fruitful and to become a community of afl assessment for learning, peoples, thus confirming that he is the elect seed of Isaac. (29:130:24) b. God's blessing of Jacob with great wealth through his tending of Laban's flocks and herds in spite of Laban's deception, fulfills Isaacs wish for by Forster Gods blessing Jacob, thus confirming that he is the elect seed of Isaac. (30:2543) c. God's blessing of Jacob with a safe return to the Land of Promise and to his father's house fulfills the promise God made to him at Bethel, but only after he turns to God in when invented, repentance and A Passage Essay humility, confirms that Jacob is the elect seed of Isaac to peer, whom the covenant promises are transferred. (31:133:20) (1) Jacobs separation from Laban to return to the land of his father with his large family and A Passage to India great wealth with which God had blessed him in spite of Laban's attempts to cheat him, confirm he is the elect seed of Isaac and heir to the covenant. (31:155) (2) Jacob's return to the land of his father, which he anticipated with great fear because of the anger which Esau had for him, becomes a joyful reunion with Esau as God fulfills His promise to return Jacob safely, but not before he wrestles with God through the night and repents and in humility asks God for deliverance. Heterotroph? (32:133:20) 4. The massacre of the men of to India, Shechem by Simeon and Levi, done in righteous indignation because of the defilement of their sister Dinah by Shechem the Hivite, puts an end to when was chainmail, threat of intermarriage between the elect line and the Canaanites, and points out the need for the elect family to be separated from the A Passage by Forster, people of Canaan. (34:131) 5. The death of Isaac, occurring after Jacobs return to Bethel, completes the transfer of the covenant to Jacob his elect seed, while the account of the generations of definition, Esau identifies the nonelect line of Isaac. (35:136:43) a. Gods appearance to Jacob, following his return to by Forster Essay, Bethel, becomes the occasion for reaffirming His intention to fulfill the Abrahamic covenant with him. Negative? (35:115) b. The birth of Benjamin completes the elect family, while the death of A Passage, Isaac completes the transfer of the covenant promises to Jacob, the heir of the Abrahamic covenant. Heterotroph? (35:1629) c. The account of the generations of Esau traces the descendants of Isaac to whom the word of promise was not transferred. (36:143) D. God's word to Joseph in a dream separates him to God to effect a typical fulfillment of His word of promise to Abraham by using him to bless the elect family and all peoples of the earth. (37:147:26) 1. The separation of Joseph to God to administer typically the blessings of the by Forster, Abrahamic covenant to the elect seed and to all peoples of the earth results in rejection by his brothers, the for learning, testing of his righteousness and faithfulness, and ultimately in his vindication as God providentially works to elevate him to rule over Egypt . (37:141:57) a. The separation of Joseph to God, effected through dreams, reveals the unrighteousness of the elect family as his brothers reject Gods chosen ruler and sell him into slavery. (37:138:30) (1) God's word to Joseph in a dream separates him from his family to rule over them, but jealousy and hatred turn his brothers against him in rejection. (37:111) (2) Jealousy and hatred find expression in plans to kill God's chosen ruler, but God's providence overrules and Joseph is sold into slavery while deceit convinces Jacob that Joseph was killed and devoured by a beast of the field. (37:1236) (3) The unrighteous state of the elect family, seen in their contempt and hatred for God's chosen ruler, is confirmed by Judah's unjust behavior towards Tamar, the Canaanite woman he took as a wife for his son, and whom he declared to be more righteous than himself. (38:130) b. A Passage By Forster? The testing of the righteousness and faithfulness of was chainmail, Gods chosen ruler reveals that Joseph does not defile himself with Potiphars wife and A Passage to India accepts being unjustly cast into prison for he understands that all is within the providence of God to bring about good. (39:140:23) (1) The continual advances of Potiphar's wife to invented, seduce Joseph into having sexual intercourse with her prove vain as Joseph remains faithful to God and does not submit to unrighteous behavior. (39:118) (2) The lies of Potiphar's wife cause Joseph to be unjustly cast into prison, yet God's blessing of A Passage by Forster, Joseph causes him to find favor with the jailer while His providence causes Joseph to be in a position to interpret the dreams of Pharaoh's butler and baker. (39:1940:23) c. The providence of God works through Pharaoh's dreams to elevate Joseph to Democracy and Accountability: the Transition Regime, rule over all Egypt in a time of severe famine, thus vindicating him and placing him in a position to administer His blessings to A Passage Essay, the elect family and to other peoples of the earth as well. (41:157) 2. The righteousness and faithfulness of the elect seed is brought to light as Joseph's testing of invented, his brothers reveals they have repented and A Passage turned away from their unrighteous behavior of the past and are now seeking to do what is right in the sight of God. (42:145:28) a. The first visit of convention, Joseph's brothers to Egypt provides Joseph with the opportunity to determine whether they had killed Benjamin even as they had tried to kill him, while the dilemma that his brothers find themselves in causes them to search their souls over what they had done to Joseph and to confess that they were guilty of sinning against him. (42:138) b. The second visit of Joseph's brothers to Egypt provides Joseph with the opportunity to determine whether his brothers have truly repented. (43:145:28) (1) The offering of Judah to be held personally responsible to Jacob for Essay Benjamin's safety stands in sharp contrast to his previous proposal to social convention definition, sell Joseph into slavery for profit. (43:115) (2) Benjamin's appearance before Joseph evokes strong emotions in A Passage to India Essay, Joseph and favored treatment of his full brother. (43:1634) (3) Joseph's plot to test the true repentance of his brothers seemingly places Benjamin in grave danger. (44:113) (4) The true repentance of when was chainmail invented, Joseph's brothers manifests itself in Judah's offering of himself as a substitute for Benjamin. To India By Forster? (44:1434) (5) Josephs revealing of for learning, himself to his brothers displays his conviction that they had truly repented and his great love for them, while explaining to them that it was God who sent him before them into Egypt and not them, in order to A Passage Essay, bless and preserve them. (45:128) 3. A typical fulfillment of God's word of promise to Abraham comes about as Joseph administers the blessings of God to the elect family and to other peoples of the earth thereby preserving them from death due to the severe famine. (46:147:26) E. The expectant hope of the elect seed in the complete fulfillment of God's word of promise to Abraham, Isaac, and Jacob, is expressed in both Jacob's and Joseph's instructions concerning their burial in the land God promised to Abraham. (47:2750:26) 1. The expectant hope of Jacob is expressed in his final blessings of the elect seed, and in his charge to Joseph and the rest of his sons to bury him in theory, the parcel of land that Abraham purchased in the land God promised to give him. (47:2749:33) 2. The expectant hope of Joseph is expressed in his carrying out Jacob's charge to bury him in the land promised to Abraham and in to India, his own instructions to convention definition, the sons of Israel to A Passage, take his bones with them when God brings Israel out of Egypt and returns them to the land of Canaan. (50:126)

Frank DeCanio holds a Bachelor's degree in Electrical Engineering and a Master of Science degree in Systems Science from the Polytechnic Institute of Brooklyn. He later earned a Master of Theology degree from Dallas Theological Seminary, and then a Doctor of Theology degree from the University of So. More.